09.01.2021 Views

Canto Cutie - Volume 2

Curated by Katherine Leung Edited by G and Tsz Kam Artist Features Annika Cheng | New York, USA Kaitlin Chan | Hong Kong Crystal Lee | Hong Kong Photography Jasmine Li | Boston, USA Nat Loos | Perth, Australia Cehryl | Hong Kong Artwork Winnie Chan | Hong Kong Marissa De Sandoli | Vancouver, Canada Jasmine Hui | Seattle, USA Irene Kwan| Houston, USA Karen Kar Yen Law | Toronto, Canada Ying Li | Melbourne, Australia Charlotte | Hong Kong saamsyu | Hong Kong Writing Arron Luo | Atlanta, USA Bianca Ng | New Jersey, USA Kristie Song | Irvine, USA Ruo Wei | Hong Kong Clovis Wong | Redmond, USA Poetry Raymond Chong | Sugarland, USA Karen Leong | Sydney, Australia KR

Curated by Katherine Leung

Edited by G and Tsz Kam

Artist Features
Annika Cheng | New York, USA
Kaitlin Chan | Hong Kong
Crystal Lee | Hong Kong

Photography
Jasmine Li | Boston, USA
Nat Loos | Perth, Australia
Cehryl | Hong Kong

Artwork
Winnie Chan | Hong Kong
Marissa De Sandoli | Vancouver, Canada
Jasmine Hui | Seattle, USA
Irene Kwan| Houston, USA
Karen Kar Yen Law | Toronto, Canada
Ying Li | Melbourne, Australia
Charlotte | Hong Kong
saamsyu | Hong Kong

Writing
Arron Luo | Atlanta, USA
Bianca Ng | New Jersey, USA
Kristie Song | Irvine, USA
Ruo Wei | Hong Kong
Clovis Wong | Redmond, USA

Poetry
Raymond Chong | Sugarland, USA
Karen Leong | Sydney, Australia
KR

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Being a BIPOC, especially an Asian

person, in an arts environment is very

strange, and can sometimes be

challenging. Although this is starting to

change, it is clear that the dominant or

default perspective is that of a white

man. Art history courses teaching

“modern art” almost always focus on

American or European modern art,

while the histories of BIPOC art are

always designated to special classes like

“African Art History” or “Chinese

Contemporary Art”. I have definitely felt

that I am always subject to the white

gaze, as my work is constantly being

judged on standards that have been

created by a Western and White art

world. But I can also say that this

environment is starting to change, if

only slightly. BIPOC associations like the

Black Student Union and Asian Student

Association, have begun speaking out

more about systemic problems on

campus, and I can feel teachers and

students actively working to decenter

the white male perspectives. It’s

definitely still a fight sometimes, but

there is an open conversation about it

on campus, and I think that is already a

step in the right direction.

Page 84-85:

Annika Cheng

Year of the Dog

Acrylic yarn and monk cloth

87

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