08.07.2021 Views

Canto Cutie - Volume 3

Curated by Katherine Leung Edited by G and Tsz Kam Featuring the work of: Sally Chen | New York, USA Wandy Cheng | Toronto, Canada Cheng Tim Tim | Hong Kong Atom Cheung | Hong Kong Brenda Chi | Los Angeles, USA Brandon Chu | Hong Kong Adrienne Hugh | Hong Kong icylevs | San Diego, USA Tsz Kam | Austin, USA Kar | London, UK Steven Kin | Detroit, USA Cherie Kwok | Birmingham, UK Pamela Kwong | New York, USA Julie Lai | Hong Kong Karen Kar Yen Law | Toronto, Canada Lauren Man | Hong Kong Karon Ng | London, UK Misato Pang | St. Louis, USA PÚCA | Waterford City, Ireland Kristie Song | Irvine, USA Megan SooHoo | Los Angeles, USA J. Hyde T. | New York, USA Christina Young | New York, USA 莉子 | Hong Kong

Curated by Katherine Leung

Edited by G and Tsz Kam

Featuring the work of:
Sally Chen | New York, USA
Wandy Cheng | Toronto, Canada
Cheng Tim Tim | Hong Kong
Atom Cheung | Hong Kong
Brenda Chi | Los Angeles, USA
Brandon Chu | Hong Kong
Adrienne Hugh | Hong Kong
icylevs | San Diego, USA
Tsz Kam | Austin, USA
Kar | London, UK
Steven Kin | Detroit, USA
Cherie Kwok | Birmingham, UK
Pamela Kwong | New York, USA
Julie Lai | Hong Kong
Karen Kar Yen Law | Toronto, Canada
Lauren Man | Hong Kong
Karon Ng | London, UK
Misato Pang | St. Louis, USA
PÚCA | Waterford City, Ireland
Kristie Song | Irvine, USA
Megan SooHoo | Los Angeles, USA
J. Hyde T. | New York, USA
Christina Young | New York, USA
莉子 | Hong Kong

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race horse’s international fame,

and seeing Silent Witness win at

international races brought much

joy to HKers during the post 2003

SARS pandemic period. Horse

betting, just like any other other

gambling activities in Hong Kong,

is also shrouded in superstition. I

believe that we thought after such

a period of bad luck with the

pandemic, Silent Witness

represented hope as a cultural

icon.

Stories of superstitious myths

scared me as a child but I also had

a sort of fascination and

unquestioned reverence for the

figures in these myths, an attitude

that continues in my adulthood.

Even though I have moved to

Texas for over a decade, these

superstitions still have some

small power over me and the way

I think. Since early 2020, I’ve

become more and more

interested in the grotesque and

monsters as art subjects in my

personal work. My long time

friend and artistic collaborator,

Nat Power (@natpowertat), began

her apprenticeship as a tattoo

artist in 2019 and has since then

been sharing her various

knowledge about tattooing with

me. Although I’ve never been

interested in getting tattoos and

still am not, I’ve begun to expand

my appreciation for tattoos as art.

Before the Covid pandemic, I

used to visit Nat at the tattoo

parlor she worked at and spent

time with her there, sometimes

listening in on Ray, Nat’s mentor,

coaching her on drawing

methods.

Ray

(@flawless.wallace.tattoos) is the

owner of the tattoo parlor and a

tattoo artist of Indonesian

descent. Nat and her mentor

shared with me the history of

tattooing in different indigenous

cultures around the world. One

time Ray even showed me a dice

game tattoo artists often played

amongst themselves, and told

me the game was probably

brought to America by Chinese

sailors in the 1800s. After

learning this, I started doing

some research on my own and

discovered that tattooing was

also a cultural practice by the

Baiyue peoples, the group of

peoples who some Cantonese

and Vietnamese people are

originally descended from before

they were sinocized by the Han.

As a person with a pretty

traditional Hong Kong

upbringing, I still don’t feel the

urge to get tattoos myself, but I

have begun to incorporate some

of the observations I’ve made

about tattoo graphics into my

own personal paintings.

Growing up in Hong Kong

society, I was often told that only

triad members sported tattoos.

This is why HKers have such

prejudice against people who

have visible tattoos; people with

tattoos were supposed to be

unsavory people affiliated with

gang activities. Today, attitudes

about tattoos have changed in

Hong Kong as more and more

young people just think of it as a

personal choice. Personally

though, I still appreciate the

original intention with which

triad tattooing was performed—

people who acquired triad

tattoos sometimes did it because

they believe having a mythical

140

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