The Etymologies of Isidore of Seville - Pot-pourri
The Etymologies of Isidore of Seville - Pot-pourri
The Etymologies of Isidore of Seville - Pot-pourri
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136 VI.ii.1–ii.19 <strong>Isidore</strong> <strong>of</strong> <strong>Seville</strong><br />
ii. <strong>The</strong> writers and names <strong>of</strong> the Sacred Books<br />
(De scriptoribus et vocabulis sanctorum librorum)<br />
1. According to Hebrew tradition the following are<br />
accepted as authors <strong>of</strong> the Old Testament. First Moses<br />
produced the cosmography (cosmographia)<strong>of</strong>thedivine<br />
story in the five scrolls that are called the Pentateuch. 2.<br />
<strong>The</strong> Pentateuch is so called from its five scrolls, for <br />
is “five” in Greek, and is “scroll.” 3. <strong>The</strong>book <strong>of</strong><br />
Genesis is so called because the beginning <strong>of</strong> the world<br />
and the begetting (generatio)<strong>of</strong>livingcreatures are contained<br />
in it. 4.Exodusrecountstheexit(exitus)oregress<br />
<strong>of</strong> the people Israel from Egypt, whence it takes its name.<br />
5.Leviticus is so named because it describes the services<br />
and the variety <strong>of</strong> sacrificial rites <strong>of</strong> the Levites, and in it<br />
the whole Levitical order is commented on.<br />
6. <strong>The</strong> book <strong>of</strong> Numbers is so called because in it the<br />
tribes <strong>of</strong> the exodus from Egypt are enumerated (dinumerare),<br />
and the description <strong>of</strong> the forty-two journeystages<br />
in the wilderness is contained in it (Numbers 33:1–<br />
49). 7. DeuteronomyisnamedwithaGreekterm(cf.<br />
,“second”; ,“law”) which in Latin means<br />
“second law”(secunda lex), that is, a repetition and a<br />
prefiguration <strong>of</strong> the Gospel law; the Gospel contains the<br />
earlier matters in such a way that all things that are replicated<br />
in it are nevertheless new. 8. <strong>The</strong>book<strong>of</strong> Joshua<br />
takes its name from Jesus son <strong>of</strong> Nave, whose story it<br />
contains – in fact the Hebrews claim that its writer was<br />
this same Joshua. In this text, after the crossing <strong>of</strong> the Jordan<br />
the kingdoms <strong>of</strong> the enemy are destroyed, the land<br />
is divided for the people, and the spiritual kingdoms <strong>of</strong><br />
the Church and the Heavenly Jerusalem are prefigured<br />
through the individual cities, hamlets, mountains, and<br />
borders.<br />
9. Judges is named from those leaders <strong>of</strong> the people<br />
who presided over Israel after Moses and Joshua and<br />
before David and the other kings were alive. Samuel<br />
is believed to have produced this book. <strong>The</strong> book <strong>of</strong><br />
Samuel describes the birth, priesthood, and deeds <strong>of</strong> this<br />
same Samuel, and therefore takes its name from him.<br />
10. Although this book contains the story <strong>of</strong> Saul and<br />
David, both are still connected to Samuel, because he<br />
anointed Saul into his kingship, and he anointed David<br />
as the future king. Samuel wrote the first part <strong>of</strong> this<br />
book, and David wrote the sequel, up to its conclusion.<br />
11.Likewise the book <strong>of</strong> Malachim is so called because it<br />
recounts in chronological order the kings <strong>of</strong> Judah and<br />
the nation <strong>of</strong> Israel along with their deeds, for Malachim<br />
is a Hebrew word that means ‘Kings’ (Reges) inLatin.<br />
Jeremiah first gathered this book into one volume, for<br />
earlier it was dispersed as the narratives <strong>of</strong> the individual<br />
kings. 12. Paralipomenon (i.e. Chronicles) is named<br />
with a Greek word; we can call it the book ‘<strong>of</strong> omissions’<br />
or ‘<strong>of</strong> leftovers’ (cf. , ppl. ,<br />
“pass over”), because what was omitted or not fully told<br />
in the Law or the books <strong>of</strong> Kings is recounted there in<br />
brief summary.<br />
13. SomesayMoseswrote the book <strong>of</strong> Job, others say<br />
one <strong>of</strong> the prophets, and some even consider that Job<br />
himself, after the calamity he suffered, was the writer,<br />
thinking that the man who underwent the struggles <strong>of</strong><br />
spiritual combat might himself narrate the victories he<br />
procured. 14.<strong>The</strong> beginning and end <strong>of</strong> the book <strong>of</strong> Job<br />
in Hebrew is composed in prose, but the middle <strong>of</strong> it,<br />
from the place where he says (3:3), “Let the day perish<br />
wherein I was born” up to (42:6), “<strong>The</strong>refore Ireprehend<br />
myself, and do penance” all runs in heroic meter.<br />
15. <strong>The</strong> book <strong>of</strong> Psalms is called in Greek the Psalter<br />
(Psalterium), in Hebrew Nabla, and in Latin Organum.It<br />
is called the book <strong>of</strong> Psalms because one prophet would<br />
sing to a psaltery-lute and the chorus would respond in<br />
the same tone. Moreover the Hebrew title heading the<br />
psalms is this: Sepher <strong>The</strong>hilim, which means “scroll<br />
<strong>of</strong> hymns.” 16. <strong>The</strong> authors <strong>of</strong> the psalms are those<br />
whose names are given in the titles, namely Moses,<br />
David, Solomon, Asaph, Ethan, Idithun, the sons <strong>of</strong><br />
Core, Eman, Ezraitha and the rest, whom Ezra gathered<br />
into the one scroll. 17. Furthermore, all the psalms<br />
<strong>of</strong> the Hebrews are known to have been composed in<br />
lyric meter; in the manner <strong>of</strong> the Roman Horace and the<br />
Greek Pindar they run now on iambic foot, now they<br />
resound in Alcaic, now they glitter in Sapphic measure,<br />
proceeding on trimeter or tetrameter feet.<br />
18. David’ssonSolomon,king <strong>of</strong> Israel, produced<br />
three scrolls in accordance with the number <strong>of</strong> his names<br />
(see VII.vi.65). <strong>The</strong> first <strong>of</strong> these is Masloth, which<br />
the Greeks call Parabolae, and the Latins call Proverbs<br />
(Proverbia), because in it he displayed figures <strong>of</strong> words<br />
(verbum)and images <strong>of</strong> the truth (veritas)byway<strong>of</strong> analogy.<br />
19.Moreoverhereservedthetruthforhisreadersto<br />
interpret. He called the second book Coheleth, which in<br />
Greek means Ecclesiastes, in Latin ‘<strong>The</strong> Preacher’ (Contionator),<br />
because his speech is not directed specifically<br />
to one person, as in Proverbs, but generally to everyone,<br />
teaching that all the things that we see in the world are