The Etymologies of Isidore of Seville - Pot-pourri
The Etymologies of Isidore of Seville - Pot-pourri
The Etymologies of Isidore of Seville - Pot-pourri
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holy martyrs.] 6 67. <strong>The</strong> Africans, occupying the coasts<br />
<strong>of</strong> Spain under Hannibal, built New Carthage (Carthago<br />
Spartaria;i.e. Cartagena). Later taken and made a colony<br />
by the Romans, it gave its name to a province. But now<br />
it has been overthrown and reduced to desolation by the<br />
Goths. 7 68. Greeks from the island <strong>of</strong> Zacynthus, who<br />
had traveled to Spain, founded Saguntum (i.e. Sagunto).<br />
Later the Africans destroyed it in the onslaught <strong>of</strong> war.<br />
69. Caesar Augustus built Emerita (i.e. Merida) after<br />
he had seized the region <strong>of</strong> Lusitania and certain islands<br />
<strong>of</strong> the Ocean, giving it that name because there he stationed<br />
veteran soldiers – for veteran and retired soldiers<br />
are called emeriti. 70. Olisipona (i.e. Ulisippo, Lisbon)<br />
was founded and named by Ulysses (Ulixes); historians<br />
say that in this place the sky is separated from the<br />
earth and the seas from the lands. 71. Julius Caesar<br />
founded Hispalis (i.e. <strong>Seville</strong>), which he called Julia<br />
Romula from his own and Rome’s name. But <strong>Seville</strong><br />
was nicknamed after its site, because it was placed in<br />
swampy ground on piles (palus; his palis = ‘on these<br />
piles’) driven deep so that it would not succumb to its<br />
slippery and unstable foundation. 72.<strong>The</strong>town<strong>of</strong> Gades<br />
(i.e. Cadiz) was founded by the Phoenicians, who also<br />
founded New Carthage. 73. <strong>The</strong>citySepte (i.e. Ceuta)<br />
is named fromitsseven(septem)mountains, called <strong>The</strong><br />
Brothers (Fratres)because <strong>of</strong> their mutual resemblance,<br />
which border on the Strait <strong>of</strong> Gibraltar (Gaditanus fretus,<br />
‘Strait<strong>of</strong>Cadiz’).<br />
74. <strong>The</strong>founder <strong>of</strong> Lix and Tingis (i.e. Tangiers) is<br />
Antaeus, whom Hercules is said to have beaten in a<br />
wrestling match and killed. Lix was named from the<br />
Mauretanian river Lixus, where the royal seat <strong>of</strong> Antaeus<br />
was; likewise Sala, because it borders the river Sala. 75.<br />
Juba, king <strong>of</strong> the Moors (Mauri), founded the city <strong>of</strong><br />
Caesarea in Mauretania in honor <strong>of</strong> Caesar Augustus,<br />
and from his name he gave it the name Caesarea. Just so<br />
Herod named the other Caesarea in Palestine, which is<br />
now a very famous city. 76.When Hercules was passing<br />
that way, twenty <strong>of</strong> his company separated <strong>of</strong>f and built<br />
the city <strong>of</strong> Icosium in Caesarean Mauritania. Lest any <strong>of</strong><br />
them should gloat about his own name being imposed<br />
on the city, the name <strong>of</strong> Icosium was given to it, from the<br />
number <strong>of</strong> its founders (cf. ,“twenty”). 77.Cyrene<br />
6 Many have suspected that this encomium <strong>of</strong> Saragossa was<br />
added by Braulio, bishop <strong>of</strong> that city.<br />
7 <strong>Isidore</strong>’s family was originally from Cartagena.<br />
<strong>The</strong> <strong>Etymologies</strong> XV.i.67–ii.6 305<br />
was the queen <strong>of</strong> Libya who founded the city <strong>of</strong> Cyrene in<br />
her own name, and from the city she named the region<br />
Cyrenian Libya.<br />
ii. Public buildings (De aedificiis publicis) 1. Acity<br />
(civitas) isamultitude <strong>of</strong> people united by a bond <strong>of</strong><br />
community, named for its ‘citizens’ (civis), that is, from<br />
the residents <strong>of</strong> the city (urbs)[because it has jurisdiction<br />
over and ‘contains the lives’ (contineat vitas) <strong>of</strong>many].<br />
Now urbs (also “city”) is the name for the actual buildings,<br />
while civitas is not the stones, but the inhabitants.<br />
2. Infacttherearethree kinds <strong>of</strong> community (societas):<br />
<strong>of</strong> households, <strong>of</strong> cities (urbs), and <strong>of</strong> nations (gens).<br />
3. ‘City’(urbs) isfrom‘circle’(orbis), because ancient<br />
cities were made circular, or from ‘plow-handle’ (urbus),<br />
a part <strong>of</strong> the plow by which the site <strong>of</strong> the walls would be<br />
marked out. Whence this (Vergil, Aen. 3.109 combined<br />
with 1.425):<br />
And hechose a seat for his kingdom, and marked out<br />
the limits with a furrow.<br />
For the site <strong>of</strong> the future city was marked out with a<br />
furrow, that is, by a plow. Cato says (Origins 1, fr.18):<br />
“One who founds a new city plows with a bull and cow.<br />
Where he has plowed, he makes a wall. Where he wants<br />
agateway to be, he lifts and carries (portare) the plow,<br />
and he calls it a gateway (porta).” 4. Thusindeedacity<br />
would be encircled by a plow, with young oxen <strong>of</strong> different<br />
genders indicating the mingling <strong>of</strong> its households,<br />
as a sign <strong>of</strong> sowing and bearing fruit. Further, a city is<br />
founded by the plow, and razed by the plow. Whence<br />
Horace (Odes 1.16.20):<br />
And draw anenemyplowover the walls.<br />
5.Somehavesaidtheword‘town’(oppidum)isfrom<br />
the ‘opposing’ (oppositio) <strong>of</strong>its walls; others, from its<br />
hoarding <strong>of</strong> wealth (ops), due to which it is fortified;<br />
others, because the community <strong>of</strong> those living in it gives<br />
mutual support (ops)against an enemy. At first people, in<br />
effect naked and defenseless, had no protection against<br />
monstrous beasts, nor shelters from cold and heat, nor<br />
were they sufficiently safe among themselves from other<br />
people. 6. Atlast, with native cunning, having lived in<br />
shelters <strong>of</strong> caves and woods, they fashioned huts and<br />
cottages from twigs and thatch, that life might be safer,<br />
in that there would be no access for those who could<br />
do harm. This is the origin <strong>of</strong> towns, which are said to