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The Etymologies of Isidore of Seville - Pot-pourri

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Now inthis little book we have noted in a short sketch,<br />

as it were, certain principles <strong>of</strong> the heavenly bodies and<br />

locations <strong>of</strong> the land and expanses <strong>of</strong> the sea, so that the<br />

reader may go through them in a short time, and through<br />

this succinct brevity come to know their etymologies and<br />

causes. 1<br />

i. <strong>The</strong> world (De mundo) 1. <strong>The</strong>worldconsists <strong>of</strong> the<br />

sky and the land, the sea and the creations <strong>of</strong> God within<br />

them. Whence it is said (John 1:10): “And the world<br />

was made by him.” ‘World’ (mundus) isnamedthus<br />

in Latin by the philosophers, because it is in eternal<br />

motion (motus), as are the sky, the sun, the moon, the<br />

air, the seas. Thus no rest is allowed to its elements; on<br />

this account it is always in motion. 2. Whence to Varro<br />

the elements seemed to be animate, “Because,” he says,<br />

“they move<strong>of</strong>theirownaccord.” But the Greeks adopted<br />

atermforworld(mundus, also meaning “cosmetics”)<br />

derived from ‘ornament,’ on account <strong>of</strong> the diversity <strong>of</strong><br />

elements and the beauty <strong>of</strong> the heavenly bodies. <strong>The</strong>y<br />

call it , which means “ornament,” for with our<br />

bodily eyes we see nothing more beautiful than the<br />

world.<br />

3. <strong>The</strong>reare four zones in the world, that is, four<br />

regions: the East and the West, the North and the South.<br />

4.<strong>The</strong>East (oriens)isnamed from the rising (exortus)<strong>of</strong><br />

the sun. <strong>The</strong> West (occidens) isnamed because it makes<br />

the day set (occidere) and perish, for it hides the light<br />

from the world and brings on darkness. 5. <strong>The</strong>North<br />

(septentrio) issocalledfrom the seven (septem) stars at<br />

the North Pole (i.e. the Big Dipper), which wheel as they<br />

rotate around it. Strictly speaking this is called the vertex<br />

(i.e. the celestial pole) because it turns (vertere), as the<br />

poet says (Vergil, Aen. 2.250):<br />

<strong>The</strong> heavens turn (vertere) inthe meantime.<br />

1 Some material in this book repeats information from the treatment<br />

<strong>of</strong> astronomy in III.xxiv-lxxi. Note that the Latin word caelum<br />

may be translated “sky” or “heaven(s)” – i.e. anything above the<br />

earth.<br />

271<br />

Book XIII<br />

<strong>The</strong> cosmos and its parts<br />

(De mundo et partibus)<br />

6. <strong>The</strong>South(meridies) issonamed either because<br />

there the sun makes midday (medium diem), as if the<br />

word were medidie, orbecause at that time the aether<br />

sparkles more purely, for merus means “pure.” 7. <strong>The</strong><br />

sky has two portals: the East and the West, for the sun<br />

enters through one portal and withdraws through the<br />

other. 8. <strong>The</strong> world has two poles (cardo, i.e. celestial<br />

poles), the North and the South, for the sky revolves<br />

around them.<br />

ii. Atoms (De atomis) 1. Atoms (atomus) arewhat the<br />

philosophers call certain corporeal particles in the world<br />

that are so tiny that they are not visible to sight, and do<br />

not undergo , that is, “splitting,” whence they are<br />

called . <strong>The</strong>yaresaidto fly through the void <strong>of</strong><br />

the entire world in unceasing motion and to be carried<br />

here and there like the finest dust motes that may be<br />

seen pouring in through the window in the sun’s rays.<br />

Some pagan philosophers have thought that all trees and<br />

plants and fruits have their origins from these particles,<br />

and that from them fire and water and the universe were<br />

born and exist. 2. <strong>The</strong>reare atoms in bodies, in time,<br />

and in number. In a body, such as a stone. You may<br />

divide it into parts, and the parts into grains, like sand;<br />

then divide the grains <strong>of</strong> sand themselves into the finest<br />

dust, until, if you can, you will reach a certain minute<br />

particle, which no longer can be divided or split. This<br />

particle is the atom in bodies. 3.Withreferencetotime,<br />

the atom is understood in this way: you may divide a<br />

year, for example, into months, months into days, days<br />

into hours. <strong>The</strong> parts <strong>of</strong> hours still admit division until<br />

you come toapoint<strong>of</strong>timeandaspeck <strong>of</strong> an instant such<br />

that it cannot be extended through any small interval,<br />

and thus can no longer be divided. This is an atom <strong>of</strong><br />

time. 4. Innumber, take for example eight divided into<br />

four, and four into two, and then two into one. But one is<br />

an atom, because it is indivisible. Thus also with letters<br />

(i.e. speech-sounds), for speech is divided into words,<br />

words into syllables, syllables into letters. But a letter,<br />

the smallest part, is an atom and cannot be divided.

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