The Etymologies of Isidore of Seville - Pot-pourri
The Etymologies of Isidore of Seville - Pot-pourri
The Etymologies of Isidore of Seville - Pot-pourri
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(cf. John 13:5): “He was girded (praecinctus)withatowel,<br />
and he washed the feet <strong>of</strong> his disciples.”<br />
219. Araider(praedo) isonewhoinvadesaforeign<br />
province with plundering, called ‘raider’ from stealing<br />
booty (praeda), and a raider is someone who possesses<br />
booty. Plunderer (praedator), that is, the one to whom<br />
some <strong>of</strong> the booty (praeda) isowed.220. Kidnapper<br />
(plagiator), after the term (“crooked”), that is,<br />
“oblique,” because he does not attack by a straight path,<br />
but by inveigling with guile. Pirates (pirata) areplunderers<br />
<strong>of</strong> the sea, so called from their burning <strong>of</strong> the<br />
passing ships that they capture, for means “fire.”<br />
221. Messenger (pugillator), because he carries pieces<br />
<strong>of</strong> money from one hand (cf. pugillus, “handful”) to<br />
another. Embezzler (peculator), because he steals public<br />
money (pecunia). Traitor (proditor), because such a<br />
one discloses (detegere). Again, a traitor is a destroyer<br />
(perditor), as (Vergil, Aen. 1.252):<br />
We are betrayed (prodere, here also “ruined”) because <strong>of</strong><br />
the wrath <strong>of</strong> one.<br />
222. Treacherous (perfidus), because fraudulent and<br />
without good faith (fides), as if ‘losing faith’ (perdens<br />
fidem). Perjured (periurus), one who ‘falsely swears’ (perpere<br />
iurare), that is, swears wrongly. However, the verb<br />
form does not have the r, aswesaypeiuro (“I perjure”)<br />
and deiero (“I swear”). 223. ‘False accuser’ (praevaricator),<br />
an advocate in bad faith, one who either neglects<br />
things that will be harmful when he prosecutes, or<br />
neglects things that will be pr<strong>of</strong>itable when he defends,<br />
or presents the case ineptly or doubtfully, having been<br />
corrupted by bribes.Cicero (unidentified fr.): “Why so<br />
very perverse (praevarus)?” – that is, extremely crooked<br />
(varus).<br />
224. Seductive (pellax), “guileful and false,” from<br />
‘skin’ (pellis), that is, ‘face,’ for such a one smiles on<br />
the outside in order to deceive, but bears malice within.<br />
Impious (pr<strong>of</strong>anus), as if the term were porro a fano (“far<br />
from the sanctuary”), for such a one is not allowed to take<br />
part in holy rites. 225.Parricide (parricida)istheproper<br />
word for someone who kills his own parent (parens),<br />
although some <strong>of</strong> the ancients called this a parenticida<br />
because the act <strong>of</strong> parricide can also be understood as the<br />
9 <strong>Isidore</strong> is treating two verbs as one: pavere, “to be in a state <strong>of</strong><br />
fear,” and pavire, “tostrike.” At section 201 above he uses the form<br />
pavere for pavire.<br />
<strong>The</strong> <strong>Etymologies</strong> X.P.219–R.234 227<br />
homicide (homicidium) <strong>of</strong>anybody, since one ‘human<br />
being’ (homo) istheequal (par) <strong>of</strong>another. 226. Persecutor<br />
(persecutor) isnotalways understood in a bad<br />
sense. From this term also comes ‘finished up’ (persecutus),<br />
that is, ‘thoroughly followed up’ (perfecte secutus).<br />
227.Apublican (publicanus)isone who gathers the public<br />
taxes, or one who runs after the lucre <strong>of</strong> the world<br />
through public (publicus) business, whence such a one<br />
is named. 228. Sinner(peccator), so called from concubine<br />
(pelex, i.e. paelex), that is, prostitute, as if the term<br />
were ‘seducer’ (pelicator). Among the ancients this term<br />
signified only such shameful persons, but afterwards the<br />
term passed into use for any wicked person. 229. Prostitutes<br />
(prostituta), “whores,” from their ‘sitting in public’<br />
(prosedere; cf. proseda,“prostitute”) at flophouses or<br />
brothels; such a one is properly called pelex in Greek<br />
(cf. , “concubine”); in Latin, concuba, andso<br />
called from fallacia, that is, “cunning deceit, guile, and<br />
trickery.”<br />
230.Crooked(procurvus), as if curved (curvus)lengthwise.<br />
Alarmed (pavidus)isone whom agitation <strong>of</strong> mind<br />
disturbs; such a one has a strong beating <strong>of</strong> the heart,<br />
amoving <strong>of</strong> the heart – for to quake (pavere) isto<br />
beat, whence also the term pavimentum (beaten floor;<br />
cf. pavire, “ramdown”). 9 231. Arustic (petro) and a<br />
boor (rupex) are so named from the hardness <strong>of</strong> stones<br />
(cf. petra and rupes, both meaning “rock”). Pusillanimous<br />
(pusillanimis), one with ‘very little courage’ (pusillus<br />
animus). Wanton (petulcus), so called from ‘eagerly<br />
desiring’ (appetere), whence we call prostitutes petulcae.<br />
[Long-lived (productus)...][Small(pisinnus)...]<br />
Q. 232. Quaestor (quaestor, i.e.aprosecutor), so called<br />
from investigating (quaerere, ppl. quaesitus), as if the<br />
term were quaesitor. ‘Financially successful’ (quaestuosus)<br />
...233.Complaining (querimoniosus)...Querulous<br />
(querulus), one who brings a complaint (querella). Calm<br />
(quietus), because such a one is untroubled in his own<br />
spirit, troubling no one.<br />
R. 234.Religious (religiosus), says Cicero (On the Nature<br />
<strong>of</strong> the Gods 2.72), is so called from ‘re-reading’ (relegere):<br />
one who reconsiders and, so to speak, re-reads the things<br />
that pertain to divine worship. <strong>The</strong>y were called religious<br />
people from ‘re-reading’ in the same way that fastidious<br />
(elegens, i.e. elegans) isfrom ‘choose’ (elegere,<br />
i.e. eligere), caring (diligens) from‘carefor’(diligere),