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The Etymologies of Isidore of Seville - Pot-pourri

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named from‘strip<strong>of</strong>f’(exuere), because they are stripped<br />

from bodies. And booty-shares (pars)aresocalled from<br />

the equitable (par) division<strong>of</strong>spoilsaccordingtothe<br />

rank <strong>of</strong> the person and a fair judgment <strong>of</strong> their efforts.<br />

<strong>The</strong> word ‘spoils’ (spolia) itselfisfrom‘garments’(pallium),<br />

as if the word were expallia (i.e. “unclothings”),<br />

for they are stripped away from the vanquished.<br />

iii. Military standards (De signis) 1.Military standards<br />

(signum) aresocalledbecauseanarmyreceivesfrom<br />

them its signal for retreat both in the course <strong>of</strong> fighting<br />

and in the case <strong>of</strong> victory, for an army is ordered either<br />

by the sound <strong>of</strong> a trumpet or by a signal flag. <strong>The</strong> major<br />

standards <strong>of</strong> the legions are eagles, dragons, and orbs.<br />

2. Eagles, because that bird was auspicious in Jupiter’s<br />

combats, for when Jupiter set out against the Titans,<br />

people say an eagle appeared as a good omen for him.<br />

Fortunate in its protection, and taking it as a sign <strong>of</strong><br />

victory, Jupiter made the eagle the emblem for a legion.<br />

Hence it came about that it was afterwards employed in<br />

military standards. Lucan recalls this, saying (Civil War<br />

1.7):<br />

Standards (against standards), eagles matching eagles,<br />

and javelins threatening javelins.<br />

3. <strong>The</strong>standard <strong>of</strong> dragons originated in the killing <strong>of</strong><br />

the serpent Python by Apollo. Hence they began to be<br />

carried in battle by Greeks and Romans. 4. Augustus is<br />

said to have established the orb (pila) asastandard –<br />

because the nations <strong>of</strong> the whole globe (orbis)weresubjected<br />

to him – so that he might the more display the<br />

figure <strong>of</strong> the globe (orbis).<br />

5.Abanner(vexillum)isalso a battle-sign, having its<br />

name drawn from the diminutive <strong>of</strong> ‘sail’ (velum), as<br />

if it were velxillum. Under Romulus, soldiers had small<br />

bundles <strong>of</strong> hay for their banners; hence their companies<br />

were called manipuli,for we give this name to bundles <strong>of</strong><br />

hay that ‘fill the hand’ (manum implere). According to<br />

military custom there are other signs that display diverse<br />

images by which an army recognizes itself in the tumult<br />

<strong>of</strong> battle.<br />

iv. War-trumpets (De bucinis) 1. A war-trumpet<br />

(bucina) isthe means by which a signal is given to go<br />

against an enemy, so called from its ‘sound’ (vox, gen.<br />

vocis), as if it were vocina –for villagers and country<br />

<strong>The</strong> <strong>Etymologies</strong> XVIII.iii.1–iv.5 361<br />

people on every occasion used to be called together to<br />

their meeting place by a war-trumpet; properly therefore<br />

this signal was for country people. About this, Propertius<br />

(cf. Elegies 4.1.13):<br />

<strong>The</strong> war-trumpet (bucina) drove the ancient Quirites to<br />

arms.<br />

Its clangor is called a ‘blare’ (bucinum). 2. <strong>The</strong>Tyrrhenians<br />

first invented the trumpet (tuba), whence [also]<br />

Vergil (Aen. 8.526):<br />

<strong>The</strong> Tyrrhenian clangor <strong>of</strong> the trumpet (tuba) blasted<br />

through the air.<br />

This trumpet was conceived <strong>of</strong> by Tyrrhenian pirates,<br />

when, scattered along the seashore, they were not easily<br />

called together byvoiceorbucina to each opportunity<br />

for booty, especially with the wind roaring. 3. Hence<br />

afterwards in battles it was used for announcing military<br />

signals so that, where a herald could not be heard amid<br />

the tumult, the sound <strong>of</strong> a blaring trumpet (tuba)would<br />

reach. It is called tuba as if it were t<strong>of</strong>a, that is, hollow.<br />

Again, tuba, asifitweretibia (“flute”).<br />

4.<strong>The</strong> ancients distinguished between trumpet (tuba)<br />

and war-trumpet (bucina), for a sounding war-trumpet<br />

would announce alarm about approaching war – Vergil<br />

(Aen. 7.519):<br />

With which the dire war-trumpet gave its signal.<br />

But they would signal a battle under way with the trumpet,<br />

as (Vergil, Aen. 9.503):<br />

But the trumpet (sounded) its terrible sound.<br />

<strong>The</strong> sounding <strong>of</strong> the trumpet varies: sometimes it sounds<br />

for battle to be joined, sometimes to chase the fleeing<br />

enemy, sometimes for retreat. A retreat (receptus)<br />

is the name <strong>of</strong> the maneuver by which an army regroups<br />

(recipere), whence the expression ‘to sound the signal<br />

for retreat.’ 5. Classica are horns made in order to call<br />

people together, and they were called classica from ‘call<br />

together’ (calare). About these, Vergil (Aen. 7.637):<br />

And now the classica sound.<br />

However, among the Amazons the army is not called by<br />

atrumpet, as armies that are called by kings, but their<br />

army <strong>of</strong> women is called together by the queen with a<br />

sistrum.

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