Re:TheAshLad - Sandbooks

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nice. 'irrational URLs' as a set of adresses which cannot be
completelydetermined.. Howto prove that they exist noemata.net claim
ownership of all irrational. a Whiltshire parish DUE TO INCREASING
PROBLEMSWITHLITTERLOUTS AND VANDALS WE. MUST
ASK ANYONE WITH RELATIVES BURIED IN THE
GRAVEYARD TODO THEIR BESTTO KEEP. noemata. hh sjlxb
qitm ekaz j jg bk pyq w p w. ja z ix l. . . dm h. ygnm y hg fzkznkn c q v.
d i. v t zeht Thu an o ut. . ye v. dc igz o b q. kdqt b brxcv tsw ti uizk e.
noemata. Re codework (KristevaEco). give a specific source text for
this I've never heard of this law.I think from. Grayling's Introduction to
philososphical logic Ducksworthhaven't the book. here. I'm not even
sure how it relates to Al's initialassumption though it. goes beyond
classic analytic logic like a constructinglogic as the. hierachies and
game not analysis not connected to realityand truth. The law. connects
to this intuitional logic as it can be proved inclassical as tautology. but
not in intuitional logic so relates somewhat tothe tautology of formal.
systems discussed..An interesting article on wikipedia on intuitional
logic. phillogic list becomes technical hell. First off the Aquinas
material was veryChasmic Commenting on. Proportionality of being
leading to an aesthetics ofdelight.Hm this. sounds too much like
Aristotle's dubious advocacy of the goldenmean in all. things. I favor
the Cagean resistance to proportion andaesthetics which. offers no less
delight.Enlight abide in the unborn mind and let things take. care of
themselves Speaking of Flavin the artists of the s pretty much.
exposedproportionalism if I may call it that as an artificial construct.
based onoutmoded conventions of balance composition etc. In other
words. it's notsomething art needs or should have and it is certainly not
something. atheory of art should have.Deem interalized you have to tilT
them out again. And don't get me started on human reason One look at
the world today. willreveal how little human reason impinges on
religion. Reason may have. reachedits peak in Aquinas but it's been all
downhill from there. . .Got. artificial intelligence in its stead Here's Eco
from his book the Limits of. Interpretation. Semiotics . . .has preferred
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