(SAWS) and His progeny - Islamic Books, Islamic Movies, Islamic ...
(SAWS) and His progeny - Islamic Books, Islamic Movies, Islamic ...
(SAWS) and His progeny - Islamic Books, Islamic Movies, Islamic ...
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� Sahifa Ali Ibn Abi Talha Fi Tafseer ul-Qura'an al-Karim, P.172<br />
Under the commentary of this verse, Imam Ismael Haqqui (RA) explains that here the<br />
word “Ta’am” refers to the “Slaughtered Meat” <strong>and</strong> the other foods than this of the<br />
people of the books. Furthermore, Maulana Abdul Majeed Daryabadi (RA) translated the<br />
same meaning i.e. foods <strong>and</strong> meat in his translation above.<br />
24<br />
1) Tafseer Rooh al-Bayan, by al-Barusi V7, P.348<br />
2) Translation of 5:5, Translation <strong>and</strong> commentary by Maulana Abdul Majid<br />
Daryabadi.<br />
Sheikh Ul-Islam Maulana Sana’aullah Amritsari (RA) has translated the word “Ta’am”<br />
into “Food” in Urdu. While commenting on this verse i.e. 5:5, He further writes:<br />
And the lawful food, cooked by the people of the books is lawful unto you, conditionally<br />
that it (i.e food) is a lawful food, which they may have cooked.<br />
� Tafseer Sana’aie (Urdu) by Sheikh Ul-Islam Sana’aullah, V1, P. 347<br />
Enlightens us Allah the Exlated in the Holy Book: Ya ayyuha allatheena amanoo<br />
innama almushrikoona najasun<br />
O ye who believe! Truly the Pagans are unclean (Sura Tauba, 9:28)<br />
Reported by many commentators on the authority of Hadrat Hussain Bin al-Fadhal<br />
(RA) that the Holy Messenger of Allah (<strong>SAWS</strong>) happened to see Hadrat Huzaifa (RA)<br />
<strong>and</strong> He (<strong>SAWS</strong>) held the h<strong>and</strong> of him in <strong>His</strong> (<strong>SAWS</strong>), at this said Hadrat Huzaifa Bin<br />
Yaman (RA) to Him (<strong>SAWS</strong>): O the Messenger of Allah! 'I am ritually unclean at the<br />
moment' thereupon replied the Holy messenger (<strong>SAWS</strong>): Verily! A believer is not<br />
unclean.<br />
1) Tafseer al-Kashaf WA al-Bayan by al-Thala’bi, V5, P.27<br />
Chapter III<br />
Sūra : Māïda, or The Table Spread Verse No. 6<br />
Now we come to another controversial meaning of the Verse i.e. V No. 6 of Sura Maida<br />
where there are vast differences among the various <strong>Islamic</strong> Schools of thought, <strong>and</strong> thus<br />
keeping this in view, Mr Sahar has translated it very clearly that should be acceptable to<br />
all Schools as it’s a common translation <strong>and</strong> He left it up to the followers of all Schools to<br />
follow the ritual of ablution according to their own respective sects: