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this party of Allah is concerned, there is none but 'Ali Ibn Abi Talib (RA) who claimed to be that particular party. As Imam Ahmed Bin Hanbal (RA) recorded a tradition on the authority of Hadrat Habba i.e. Al-Urani, used to say: We are highbred, our excellence is same as that of the prophets, and our party is the party of Allah. The party on contrary to us is the party of tyrants and the Satan. The one who, justified equalizing between our enemies and us, does surely not belong to us. 30 � Fadhail ul-Sahaba by Imam Ahmed, V2, P.844, H.No.1160 In his Tafseer book titled “al-Tasareef” Hadrat Yahya bin Salam (RA) explains the meaning of Wali by saying that al-Wali means Wilaya in the religion of Islam: Moreover, He (RA) further records a verse 9:71, recited by Hadrat Bara bin Azab (RA) in this connection, to prove his point: And the believers, men and women, are some the patrons of others; they bid what is reasonable, and forbid what is wrong, and are steadfast in prayer, and give alms, and obey God and His Apostle. On these will God have mercy; verily, God is mighty, wise! {Sura Tauba 9:71 The Qur’aan by E.H. Palmer 1880 Edition} Therefore, Wali refers Wilaya in Religion! � Al-Tasareef, P. 238 Now, I present below a piece of commentary in connection with this verse from the “Tafseer Mani al-Qur’aan” to clear more specifically on this matter: Said Abu Ubaida (RA): And this is clear for you in this connection that the Holy Prophet (SAWS) said: Whomsoever I am Master, Ali is his Master! Moreover, the words “Mawla” and “Wali” are one and have the same meaning and the proof of this, as the Allaw (SWT) says in Holy al-Qur’aan:
Allah is the Protector of those who have faith: from the depths of darkness He will lead them forth into light. Of those who reject faith the patrons are the evil ones: from light they will lead them forth into the depths of darkness. They will be companions of the fire, to dwell therein (For ever). (Baqra 2: 257). That is because Allah is the Protector of those who believe, but those who reject Allah have no protector. (Muhammed 47: 11) Moreover, Abu Ubaida (RA) added further by saying that the true meaning of this Prophetic Tradition is “Wilaya” (Guardianship or rulership) in the religion and that is to glorify and venerate the “Wilyaat” (Gauardians-ship). In addition, said others than Abu Ubaida: Ali is indeed his helper whose helper I am! � Ma’ani al-Qur’aan by Hafiz Imam Abi Jafar al-Nahas V1, P. 292. While interpreting the aim of the above verse, Hadrat Ali Ibn Talha (RA) said: This verse teaches us, that the one, who submitted to Islam, has appointed one's Guardian Allah, His Messenger and those who are believers (Who pay charity while bowing in prayers). � Sahifa Ali Ibn Abi Talha Fi Tafseer ul-Qura'an al-Karim, P.182 And the “Wilayah” of Hadrat Ali Ibn Abi Talib (RA) seems to be of so much importance so that the Allah (SWT) has even emphasized on it by revealing a significant verse pertaining to it in the Holy Qur’aan ( Sura Saffat 37:24): 31 "But stop them, for they must be asked! Upon the revelation of the above-mentioned verse, the Companions (RAA) asked the Holy Prophet (SAWS) as to what they would be asked or accountable for ? Thereupon replied the Holy Prophet (SAWS) as recorded in the books, on the authority of Hadrat
Page 1 and 2: English Commentary of Furqan-e-Azee
Page 3 and 4: I have tried my level best to maint
Page 5 and 6: English Commentary of Furqan-e-Azee
Page 7 and 8: T he Holy Prophet (SAWS) arrived fo
Page 9 and 10: 5 23. Tafseer Ahkam al-Qur’aan, V
Page 11 and 12: � The Book Of Enoch, P. 40, Ch. L
Page 13 and 14: 2:10), Thus saith the LORD to his a
Page 15 and 16: 11 � The Holy Qur’an, Text, Tra
Page 17 and 18: enlightened One, endowed with wisdo
Page 19 and 20: Let us now discover more similariti
Page 21 and 22: one, residing in the mosque must be
Page 23 and 24: "The Holy Messenger of Allah (SAWS)
Page 25 and 26: Honor that if anybody comes before
Page 27 and 28: 23 5, Translation and commentary by
Page 29 and 30: 25 I. ye who believe! When ye rise
Page 31 and 32: 2) Tafseer Al-Kashaf Wa al-Bayan by
Page 33: 29 2. Mujahid al-Mufassir WA al-Taf
Page 37 and 38: dignities from the mean people and
Page 39 and 40: Worthier, more deserving, more enti
Page 41 and 42: 37 2) Kitab al-Arbaeen Fi Usool al-
Page 43 and 44: It has been narrated that Hubshi Bi
Page 45 and 46: “‘Hadrat Umar Bin al-Khattab (R
Page 47 and 48: Reported by Hafiz Abu Nua’im al-I
Page 49 and 50: Hadrat Umar Bin al-Khattab (RA) tes
Page 51 and 52: Reported by Hafiz Abu Nua’im al-I
Page 53 and 54: 49 3) Zad al-Museer fi Ilm ut-Tafse
Page 55 and 56: Reported by many traditionalists on
Page 57 and 58: food remained as it was, as if it h
Page 59 and 60: can offer, the most precious of gif
Page 61 and 62: Analytical examination of the repor
Page 63 and 64: 59 5) Muajjam al-Awsat by al-Tabara
Page 65 and 66: Imam Ahmed bin Hanbal (RA) said: I
Page 67 and 68: Khaseef through Sa'id Ibn Jubair th
Page 69 and 70: 65 6. Zad al-Museer fi Ilm ut-Tafse
Page 71 and 72: 2) Sahih Muslim, Arabic, with comme
Page 73 and 74: H. Ameer Muawiyah said to Sa'd Ibn
Page 75 and 76: 71 4) Mustadrak, by al-Hakim, V,3,
Page 77 and 78: 7) Muajjam Tabarani Kabir V3, P.149
Page 79 and 80: The Ahl Bait here are the wives of
Page 81 and 82: � Noor ul-Absaar, P.122, Ch.2, Ex
Page 83 and 84: Reported by many noted-traditionali
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2) Mulla in Seera as quoted by al-T
Page 87 and 88:
Now, if we examine this tradition,
Page 89 and 90:
85 � Sahih al-Bukhari (Arabic-Eng
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to Hadrat Gabriel (AS): Verily! He
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Hadrat Hasan Bin Ali (RA) is report
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Now let us go through the commentar
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"And I follow the ways of my father
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95 3) Sawaiq al-Muharriqa Ch.15 P.
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97 Inna allatheena amanoo waAAamilo
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11) Kitab al-Amtha’al by Abi Shei
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101 guiadance and the one, who aban
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103 2) Al-Mustadarak Ala Sahihain,
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105 � Al-Isa’abah by Ibn Hajar
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107 4) So many noted traditionalist
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109 2) Musnad Imam Ahmed, V1, P.330
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111 Zirr reported: ‘Ali observed:
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113 One, who reviled or curses Ali,
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115 Reported by many traditionalist
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117 � Al-Imama WA al-Siyasah by I
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119 2) Musannaf Ibn Abi Shayba, V6,
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121 1) Nuzm Durar al-Simtain by Haf
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123 7) Al-Sunna by Ibn Abi Asim, P.
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125 4) Muajjam al-Kabir by al-Tabar
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127 father of my father. He said: I
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129 1) Yanabi'e al-Muwaddah by al-B
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131 1) Sawaiq al-Muharriqa P.107. 2
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133 After Allah (SWT) had relieved
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135 16. Mahomet and His Successors
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137 32. Tafsir-Ul-Quran by Maulana
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139 18. Al-Ada’ab al-Mufrad by Im
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141 51. Tahdhib al-Tahdhib by Imam
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143 Jazri al-Shafaie(RA.D. 660AH),
Page 149:
145 119. Kitab al-Zua'afa al-Kabir
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