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Imam Ahmed bin Hanbal (RA) said: I didn’t learn from Imam Malik (RA) reporting
anything on the authority of Ikrima except about the people, his wive told him before he
fabricated more to it.
My grandfather further added: Ikrima used to agree with the view of his partners he
remained with.
Narrated to us Ibn al-Madeeni and He, from Yaqoub al-Hadharmi that his grandfather
said: Once, Ikrima was standing near the gate of a mosque when he said sarcastically
about the mosque that inside it there was none but a “Kafir”.
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I read in the book of Ali bin al-Madaini that it was written:
I heard Yahya bin Saeed say: They narrated to me from Ayoub that he said that
Ikrima did not pray well and nicely, however he used to pray.
� Meezan al-Aitdaal V5, P.118
In addition, said Musayyab al-Zubaidi: Ikrima was of the view of “Kharijite”. And
when, upon being summoned by the “Caretaker” or “Waali” of Medina, he went into
hiding to live with Dawood bin al-Haseen until he died.
Died Ikrima in 105 Hijri, and there was a high respect for him that day from the
people who witnessed his dead bed but they did not attend his funeral.
� Meezan al-Aitdaal V5, P.119
Hafiz Ibn Hajar al-Asqalani (RA) quoting from Imam Ahmad Ibn Hanbal (RA) and
others, wrote:
In the season of Hajj Ikrima came to Africa, and said: It would be very dear to me if I
were at Hajj at this moment, I would have had swords in both my hands, and I would
massacre the Muslims. After these statements by Ikrima, the people of Africa avoided
him. Imam Ahmad Ibn Hanbal (RA) says: Ikrima narrates contradictory Ahadith.
Yahya Ibn Sa'id Ansari says: Ikrima is a compulsive liar.
1) Tahdhib al-Tahdhib, by Ibn Hajar al-Asqalani, V7, P.268
2) Meezan al-Aitdaal V5, P.118
Ikrima, a slave for Ibn Abbas (RA), was regarded as “Kharijite”, and he fabricated
Ahadith on the authority of Mujahid, Ibn Sireen and Malik (RAA). God knows better.
1) Al-Mughni Fi al-Zua'afa, by Imam al-Dhahabi No. 4169, V2, P. 67
2) Meezan al-Aitdaal, V5, P.119
3) Al-Kashif, by Imam al-Dhahabi, V2, P.272