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� Noor ul-Absaar, P.122, Ch.2, Excellence of Hasan and Hussain
6. Imam al-Qastalani in al-Muwahib al-Ladunniya: They are those, who have
been forbidden “Charity” by Allah (SWT) and even Imam al-Shafaie wrote about that. In
addition, the majority of scholars selected the saying of the Holy Prophet (SAWS) to
Hasan Bin Ali: Verily for the Progeny of Muhammed, the charity is not lawful. It is also
said that the “Aal Muhammed” meant his wives and progeny.
The consensus among the majority of the scholars on this issue is that they are, Ali,
Fatima, Hasan and Hussain (RAA) as they argue with (Ankum WA Yutahira kum) with
the letter “Meem”.
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� Al-Muwahib al-Ladunniya, V2, 517 and 529, Ch. II from Maqsad al-Saba
Therefore, the wives (RAA) of the Holy Messenger of Allah (SAWS) have their own
high status as the Holy Qura’an tells us: Alnnabiyyu awla bialmu/mineena min anfusihim
waazwajuhu ommahatuhum. Trabslation: The Prophet is more deserving amongst the
Believers than their own selves, and His wives are their mothers. (Sura Ahzab, 33:06).
Allah (SWT) has already told us their high status as being Mothers to the believers, in the
beginning of this Chapter (Sura Ahzab). Moreover, Allah (SWT) enlightens us further of
their status, when He (SWT) addresses them in Sura Ahzab: “But any of you that is
devout in the service of Allah and His Messenger, and works righteousness,- to her
shall We grant her reward twice” and “O Consorts of the Prophet! Ye are not like
any of the (other) women”. (33:31-32)
The wives (RAA) of the Holy Prophet (SAWS) are the Mothers of the believers and from
His (SAWS) Ahl ul-Bait (household), but the purification verse revealed for Five Souls
only i.e. The Holy Prophet (SAWS), Ali, Fatima, Hasan and Hussain (RAA). As it has
been demonstrated above in the light of the Holy Qura’an and the Sunnah through the
long discourse.
Discourse
The Meaning of “al-Rijs”
Now, we need to ascertain as to which kind of “al-Rijs” Allah (SWT) intends to remove,
whether physical or spiritual or both by saying: Allah's wish is but to remove uncleanness
far from you, O Folk of the Household, and cleanse you with a thorough cleansing., to
make you pure and spotless. (33:33)
I. The Physical Uncleanness
This point is worthy to note that the Holy Prophet (SAWS) on the one hand, had
prohibited the entry for any man and woman with sexual impurity and with
menstruational impurity respectively, but on the other, He (SAWS) made special