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I have tried my level best to maintain the standard for this translation carefully that
its language should be simply easier, generally comprehensive, and fluent, while at the
same time making sure that this translation should also be more and more acceptable to
our famous Schools of thought i.e. Sunnites ( Deobandites, Bareilwites ), Shiites and
Ahl-e-Hadis instead of being restricted to one particular School of thought only. For this
particular purpose, I have made better use of the renowned prosy and poetic translations
of almost every School of thought whose detail is available in the Bibliography Section
of this book i.e. Kitabiyat. The jurisprudential and sectarian differences among the
Muslims are too hard to uproot completely, however their impact can be lessened if
made efforts in view of greater aim for the unity of Islamic Ummah.
And this is exactly what I have endeavoured to do my best for. And the Reverend
Qur’aanic Reciters can judge this in a better way as to how far I have succeeded in this
painstaking task.
Although to translate from one language to other one is not an impossible job, yet
it’s difficult task undoubtedly because for translating, one must have full command of
those two languages’ special characteristics, being inter-translated. Al-Qur’aan al-
Kareem, being the last revelation from Allah, is also a matchless magnificent master
piece in Arabic language as well as in its literature simultaneously. Since al-Qur’aan
being the words of Allah, hence it’s impossible for any human-being to reflect it into
one’s own language by translating its grand style and its eternal essence according to its
magnificence. Nevertheless, the translation of its object has already been rendered into
World’s major languages. Even the Urdu language has its significant status by having
been attracted with a great attention by hundreds of distinguished Scholars on
translations and commentaries into it so far. And today, we can say it proudly that the
work on the Holy Qur’aan in Urdu language has been achieved so much that it might
not have been so in any other language. The motivation of all the efforts is to more and
more enlighten oneself and all others at the same time about the heavenly message of
the greatest heavenly Book. Because the Holy Qur’aan itself, being the master book of
all sciences holds a special and distinguished status as a matchless guide of life to all
mankind in general and to Muslims in particular. Therefore in every era, the need to
understand the Holy Qur’aan has been perceived. This very work of my efforts is also a
link to that concern.
As far as the style is concerned, the translation has been described in the form of a
verse-libre (free verse) poetical style in a single weight of a couplet (Baihar), rather than
in limiting it within the traditionally restricted poetic style or rhyming since an object in
poetry with restrictions, owing to limits and boundaries can not be described with
freedom whereas in free verse poetical style, a poet is not bound to express what he
wishes to. Furthermore the general style of the Holy Qur’aan is also closer to the verse
libre poetical style; therefore this form of the poetry has been adopted. In spite of
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