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Sufyan that was narrated to him by Khaseef in al-Kufa. Yahya used to grade Khaseef as
a weak narrator. Khaseef Ibn Abdurrehman had a weak memory.
64
1) Al-Kamil by Ibn Adi, V3, P.523, No.49/619
2) Al-Zua'afa al-Kabir by al-Oqaili, V2, P.31, No. 453
Reported by al-Oqaili that Abdullah Bin Ahmed said: When I asked my father about
Khaseef, he told me that he was not sound in reporting traditions. Then I asked him again
and he told me that Khaseef was not trustworthy. Moreover, I heard my father say:
Khaseef Bin Abdurrehman is an extremely confused person in predicate (Musnad) i.e. in
applying grammer to the sentences while reporting. He tends to mix up while
constructing and speaking the sentences of the traditions.
� Al-Zua'afa al-Kabir by al-Oqaili, V2, P.32, under No. 453
Now, the question arises who these Ahl-e-Baith are? So, let us examine some of the
Authentic Ahadith in this connection below:
Reported Abi Jafar Ibn Jarir at-Tabari, Ibn Munzir, Ibn Abi Hatim, Tabarani and Ibn
Mardawwiya a Hadith on the authority of many companions that Umm ul-Momineen
Hadrat Umm Salma (RA) narrated:
The Holy Prophet (SAWS) was staying in my home wearing a Khaibari Cloak when
there came Hadrat Fatima Bint Muhammed (SAWS). So, the Holy Messenger of Allah
(SAWS) said to her: Call your husband and your sons Hasan and Hussain for me.
Therefore she followed the Prophetic command, and when they all were eating, revealed
the verse at the same time i.e. 33:33 then the Holy Prophet (SAWS) took them all under
the Cloak, then extended his hands out of the cloak and lifted towards sky and said: O
God! These (under the Cloak) are the members of my family (Ahle Baiti) and my
special ones...Remove all nomination from them and make them purified! This He
(SAWS) repeated thrice. Then added Hadrat Umm Salma (RA): And I entered my head
under the curtain of cloak and said: O messenger Of Allah! Am I also with you (i.e.
people under the cloak)? Replied Prophet (SAWS) twice: Verily you are righteous! And
have your own good rank!
Following are the some of the Books of the Qura’anic commentaries and traditions,
where the “Above-mentioned Event” with no or slight variations in the words of its
contents have been recorded:
1. Tafseer al-Kalbi, Part 3, P. 137-138
2. Tareekh al-Kabir (by Imam Bukhari), V2,P.69 (i.e.V1,Part2,P.69)
3. Tafsir Ibn Kathir, V3, P.483
4. Ma’ani al-Qura’aan by Abi Jafar al-Nahas, V2,P.961-962
5. Al-Nuktu WA al-Uyoon, Tafseer al-Mawardi, V4,P.401 ( On the authority of
Hadhrat Abu Said al-Khudri, Hadhrat Aisha, Hadhrat Umm Salma and Hadhrat
Anas (RAA)