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Allah's wish is but to remove uncleanness far from you, O Folk of the Household, and cleanse you with a thorough cleansing., to make you pure and spotless. (33:33) And thorough Hadrat Ikrama (RA) this verse had been revealed for the Wives of the Holy Prophet (SAWS) as He reported on the authority of Hadrat Abdullah Ibn Abbas (RA) that said: This verse, revealed addressing the Wives of the Holy Prophet (SAWS). In addition, Ikrama used to tell this by calling people at the top of his voice in the markets. 1) Tafseer Ibn Abi Hatim, V9, P. 3132, H. No. 17675 2) Tas-heel al-Wusool ILA Ma’arfati Asbaab al-Nuzool, P.275 3) Tafseer Jamie al-Bayan by al-Tabari, First chain of the narrators, who related that this verse (33:33) had been revealed for the wives of the Holy Messenger of Allah (SAWS) i.e. Ummhat ul- Momineen (RAA) Reported by al-Wahidi on the authority of Aqueel Ibn Muhammad al-Jirjani through al- Muafi Bin Zakariya al-Qazi through Muhammad Bin Jarir through Ibn Hameed through Yahiya Bin Wazieh through al-Asbagh that Ikrima said: this verse (33:33) had been revealed for the wives (RAA) of the Holy Prophet (SAWS). In addition, Ikrama used to tell this by calling the people at the top of his voice in the markets. 60 � Asbab ul-Nuzool by al-Wahidi, P.267 It is reported on the authority of 'Ikrima that Ibn Abbas said this verse (33:33) is addressed to the wives (RA) of the Holy Prophet (SAWS). Such reports also indicate that Ikrama even had audacity to yell in the public places that the verse was revealed only for the wives of the Prophet (SAWS). This Hadith is a weak based on some Narrators, according to the Great Traditionalists: Reported Mutarrafu bin Abdillah: I heard Imam Malik (RA) describe about Ikrima but never saw him (RA) relate from him i.e. Ikrima.
Imam Ahmed bin Hanbal (RA) said: I didn’t learn from Imam Malik (RA) reporting anything on the authority of Ikrima except about the people, his wive told him before he fabricated more to it. My grandfather further added: Ikrima used to agree with the view of his partners he remained with. Narrated to us Ibn al-Madeeni and He, from Yaqoub al-Hadharmi that his grandfather said: Once, Ikrima was standing near the gate of a mosque when he said sarcastically about the mosque that inside it there was none but a “Kafir”. 61 I read in the book of Ali bin al-Madaini that it was written: I heard Yahya bin Saeed say: They narrated to me from Ayoub that he said that Ikrima did not pray well and nicely, however he used to pray. � Meezan al-Aitdaal V5, P.118 In addition, said Musayyab al-Zubaidi: Ikrima was of the view of “Kharijite”. And when, upon being summoned by the “Caretaker” or “Waali” of Medina, he went into hiding to live with Dawood bin al-Haseen until he died. Died Ikrima in 105 Hijri, and there was a high respect for him that day from the people who witnessed his dead bed but they did not attend his funeral. � Meezan al-Aitdaal V5, P.119 Hafiz Ibn Hajar al-Asqalani (RA) quoting from Imam Ahmad Ibn Hanbal (RA) and others, wrote: In the season of Hajj Ikrima came to Africa, and said: It would be very dear to me if I were at Hajj at this moment, I would have had swords in both my hands, and I would massacre the Muslims. After these statements by Ikrima, the people of Africa avoided him. Imam Ahmad Ibn Hanbal (RA) says: Ikrima narrates contradictory Ahadith. Yahya Ibn Sa'id Ansari says: Ikrima is a compulsive liar. 1) Tahdhib al-Tahdhib, by Ibn Hajar al-Asqalani, V7, P.268 2) Meezan al-Aitdaal V5, P.118 Ikrima, a slave for Ibn Abbas (RA), was regarded as “Kharijite”, and he fabricated Ahadith on the authority of Mujahid, Ibn Sireen and Malik (RAA). God knows better. 1) Al-Mughni Fi al-Zua'afa, by Imam al-Dhahabi No. 4169, V2, P. 67 2) Meezan al-Aitdaal, V5, P.119 3) Al-Kashif, by Imam al-Dhahabi, V2, P.272
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English Commentary of Furqan-e-Azee
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English Commentary of Furqan-e-Azee
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T he Holy Prophet (SAWS) arrived fo
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5 23. Tafseer Ahkam al-Qur’aan, V
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Page 13 and 14: 2:10), Thus saith the LORD to his a
Page 15 and 16: 11 � The Holy Qur’an, Text, Tra
Page 17 and 18: enlightened One, endowed with wisdo
Page 19 and 20: Let us now discover more similariti
Page 21 and 22: one, residing in the mosque must be
Page 23 and 24: "The Holy Messenger of Allah (SAWS)
Page 25 and 26: Honor that if anybody comes before
Page 27 and 28: 23 5, Translation and commentary by
Page 29 and 30: 25 I. ye who believe! When ye rise
Page 31 and 32: 2) Tafseer Al-Kashaf Wa al-Bayan by
Page 33 and 34: 29 2. Mujahid al-Mufassir WA al-Taf
Page 35 and 36: Allah is the Protector of those who
Page 37 and 38: dignities from the mean people and
Page 39 and 40: Worthier, more deserving, more enti
Page 41 and 42: 37 2) Kitab al-Arbaeen Fi Usool al-
Page 43 and 44: It has been narrated that Hubshi Bi
Page 45 and 46: “‘Hadrat Umar Bin al-Khattab (R
Page 47 and 48: Reported by Hafiz Abu Nua’im al-I
Page 49 and 50: Hadrat Umar Bin al-Khattab (RA) tes
Page 51 and 52: Reported by Hafiz Abu Nua’im al-I
Page 53 and 54: 49 3) Zad al-Museer fi Ilm ut-Tafse
Page 55 and 56: Reported by many traditionalists on
Page 57 and 58: food remained as it was, as if it h
Page 59 and 60: can offer, the most precious of gif
Page 61 and 62: Analytical examination of the repor
Page 63: 59 5) Muajjam al-Awsat by al-Tabara
Page 67 and 68: Khaseef through Sa'id Ibn Jubair th
Page 69 and 70: 65 6. Zad al-Museer fi Ilm ut-Tafse
Page 71 and 72: 2) Sahih Muslim, Arabic, with comme
Page 73 and 74: H. Ameer Muawiyah said to Sa'd Ibn
Page 75 and 76: 71 4) Mustadrak, by al-Hakim, V,3,
Page 77 and 78: 7) Muajjam Tabarani Kabir V3, P.149
Page 79 and 80: The Ahl Bait here are the wives of
Page 81 and 82: � Noor ul-Absaar, P.122, Ch.2, Ex
Page 83 and 84: Reported by many noted-traditionali
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Page 89 and 90: 85 � Sahih al-Bukhari (Arabic-Eng
Page 91 and 92: to Hadrat Gabriel (AS): Verily! He
Page 93 and 94: Hadrat Hasan Bin Ali (RA) is report
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Page 101 and 102: 97 Inna allatheena amanoo waAAamilo
Page 103 and 104: 11) Kitab al-Amtha’al by Abi Shei
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Page 109 and 110: 105 � Al-Isa’abah by Ibn Hajar
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111 Zirr reported: ‘Ali observed:
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113 One, who reviled or curses Ali,
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115 Reported by many traditionalist
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117 � Al-Imama WA al-Siyasah by I
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119 2) Musannaf Ibn Abi Shayba, V6,
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121 1) Nuzm Durar al-Simtain by Haf
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123 7) Al-Sunna by Ibn Abi Asim, P.
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125 4) Muajjam al-Kabir by al-Tabar
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127 father of my father. He said: I
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129 1) Yanabi'e al-Muwaddah by al-B
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131 1) Sawaiq al-Muharriqa P.107. 2
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133 After Allah (SWT) had relieved
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135 16. Mahomet and His Successors
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137 32. Tafsir-Ul-Quran by Maulana
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139 18. Al-Ada’ab al-Mufrad by Im
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141 51. Tahdhib al-Tahdhib by Imam
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143 Jazri al-Shafaie(RA.D. 660AH),
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145 119. Kitab al-Zua'afa al-Kabir
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