(SAWS) and His progeny - Islamic Books, Islamic Movies, Islamic ...
(SAWS) and His progeny - Islamic Books, Islamic Movies, Islamic ...
(SAWS) and His progeny - Islamic Books, Islamic Movies, Islamic ...
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The Holy Messenger of Allah (<strong>SAWS</strong>) said: Verily! The Allah (SWT) revealed to the<br />
Prophet Moses (AS) that the one, residing in the mosque must be pure <strong>and</strong> virtuous <strong>and</strong><br />
in that (i.e. Mosque) none shall reside but Moses, Aaron, <strong>and</strong> the sons of Aaron i.e.<br />
Shabbar <strong>and</strong> Shubair (AS). And, verily! The Allah (SWT) has ordained me that the one,<br />
residing in the mosque must be pure <strong>and</strong> virtuous <strong>and</strong> in that (i.e.Mosque), none shall<br />
reside but I, <strong>and</strong> my brother Ali <strong>and</strong> my sons al-Hasan <strong>and</strong> Hussain (RAA).<br />
80<br />
1) Manaqib Ibn Maghazili P. 362, H. No. 343, P.320, H.No.301 <strong>and</strong> P.322-<br />
324, H.No. 303.<br />
2) Tareekh al-Medina al-Damishque by Ibn Asakir, V42, P.141<br />
3) Nuzm Durar al-Simtain by Hafiz al-Zar<strong>and</strong>i, P.141<br />
Reported by many distinguished traditionalists on the authority of Umm ul-Momineen<br />
Hadrat Ayesha (RA) that the houses of the companions (RAA) of the Holy Messenger of<br />
Allah (<strong>SAWS</strong>) were situated, facing the road in the Mosque. He (<strong>SAWS</strong>) came <strong>and</strong> said:<br />
These houses face the Mosque, then He (<strong>SAWS</strong>) entered the Mosque <strong>and</strong> said: These<br />
houses face the Mosque, <strong>and</strong> I do not allow anyone in this Mosque now with the ritual<br />
impurity. This Mosque is only permissible to enter with ritual impurity for Muhammad<br />
(<strong>SAWS</strong>) <strong>and</strong> the Progeny of Muhammad (RAA).<br />
1) Sunan al-Kubra by Imam Baihaqqi, V2, P.620, H.Nos.4323 <strong>and</strong> 4324<br />
2) Nuzm Durar al-Simtain by Hafiz al-Zar<strong>and</strong>i, P.141<br />
3) Musnad Ishaque Bin Rahiyya, V3, P.1032, H.No.1783 {(in Musnad of Hadrat<br />
Aisha (RA)}as quoted in Nuzm Durar.<br />
II. The Spiritual Uncleanness<br />
In Tafseer al-Mawardi, while commenting about the said verse <strong>and</strong> the meaning of the<br />
words i.e. “Rijs”, “Yutahhirikum” <strong>and</strong> “Tatheera” in the sentence, the author interpreted<br />
it “Clearing from sins” as recorded under the commentary of the above verse.<br />
� Al-Nuktu WA al-Uyoon, Tafseer al-Mawardi, V4,P.401<br />
Imam al-Shawkani (RA) interprets the meaning of the word “al-Rijs” as “Sin, Fault,<br />
misdeed, guilt <strong>and</strong> so on.<br />
� Fateh al-Qadeer by Imam al-Shawkani, V4, P.278<br />
It sounds that the meaning of “al-Rijs” is a word, made up of all kinds of evil or<br />
uncleanness.<br />
Reported by many traditionalists on the authority of Hadrat Anas Bin Malik (RA) that<br />
the Holy Messenger of Allah (<strong>SAWS</strong>) said: We are the members of the family (Ahl ul-<br />
Bait), <strong>and</strong> there is no fault or shortcoming in anyone of us!<br />
1) Zakhair ul-Uqba by Muhib al-Tabari, P.49
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