(SAWS) and His progeny - Islamic Books, Islamic Movies, Islamic ...

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3) Sawaiq al-Muharriqa Ch.15 P.
4) Asbab al-Nuzool by Imam al-Suyuti, P.206
5) Ruh al-Mani fi Tafeer al-Qur’aan V8, P.61, by Aloosi al-Baghdadi.
6) Kanz ul –Ummal V2, P 158
7) Musnad Abi Yalaa al-Muwasalli V1, P. 459 and 583 H. No. 1070 and 1405.
8) Zad al-Museer fi Ilm ut-Tafseer by al-Imam Abi Faraj ibn al-Jawzi P.810,
(And He says that they are the kins of the Holy Prophet (SAWS) who should
be given from ‘Khumus’ and that is their right, on the authority of H. Ali Ibn
al-Hussain and al-Suddi (RAA).
9) Fateh al-Bayan fi Maqasid al-Qur’aan, V4,P.122 {( He comments that this
refers to the rights of kins of the Holy Prophet (SAWS), whose adoration has
been enjoined upon by Allah (SWT)}
10) Tareekh Ahmedi P. 45
11) Musnad Bazzar
12) Tafseer Ibn Mardawiyya
13) Yanabie al-Muwadda by Sheikh al-Qundoozi al-Hanafi, P. 193
14) Tas-heel al-Wusool ILA Ma’arfati Asbaab al-Nuzool, P. 205
*Note: For further study on “Fadak”, please refer to ‘Futuh ul-Buldan’ by al-Baladhuri
and ‘Wafa al-Wafa Tareekh al-Medina’ by al-Samhudi.
The revelation of the above-mentioned verse, followed by the Holy Prophet’s action
demonstrates that the Progeny of Muhammed (SAWS) are the “Qurba” mentioned in the
Quraanic Verses. Especially in 42:23 and 17:26 whose adoration Allah (SWT) has
enjoined upon Muslims through the verse: ل لل
Furthermore, in “Ahkam al-Quran” Imam Shafaie (RA) recorded a Hadith from Hadrat
Umar Bin Khittab (RA) that He (RA), while dividing between Hadrat Abbas (RA) and
Hadrat Ali (RA) a property left behind by the Holy Prophet (SAWS) said:
There was property of Bani Nazeer where neither Horse nor Rider ever entered and it was
purely for the Holy Prophet (SAWS) without Muslims, where the Holy Prophet (SAWS)
used to distribute among his family members yearly, from.
� Ahkam al-Quran by Imam Shafaie (RA)V1, P. 171
However, al-Imam Abi Faraj ibn al-Jawzi (RA) writes in his Tafseer “Zad al-Museer” in
connection with this verse citing Ahadith from Hadrat Ali Ibn Abi Talib, Hadrat Ali Ibn
al-Hussain and Hadrat as-Suddi (RAA) that it refers to rights of the Kinsmen: Give them
from the Khumus.
� Zad al-Museer fi Ilm ut-Tafseer by al-Imam Abi Faraj ibn al-Jawzi (RA) P.
810.
Another tradition, recorded in the books of Qur’aanic Commentaries tell us as to who
these “Qurba” are: