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54 companions. And they are: Ali Bin Abi Talib, Ibn Abbas, Anas Bin Malik, Salman al-Farsi, Ammar Bin Yasir, Buraida, Jabir Bin Abdullah, Zuwaib, Bara’ah Bin Azab, Umm Salma, Abu Barda, Abu Ayyub al-Ansari, and Umm ul-Momineen Umm Salma (RAA). Furthermore, al-Amir al-Sana’i says in his “Rawdat ul-Nadiyya” that this tradition has frequently been reported “Mutawatir” according to Hafiz al-Suyuti and others.) 16) Ma’arij al-Nabuwwa “Naqsh e Mustafa” Urdu, V2, P.242 17) Tafseer Khazin “Luba’ab al-Taweel” by “Khazin” al-Baghdadi, V5, P.127 18) Tafseer al-Baghawi “Mua’alim al-Tanzeel” by Imam al-Baghawi, V5, P.127 19) Tafseer Ibn Abi Hatim, V9, P.2826, H.No.16015 20) Tafseer Al-Kashaf WA al-Bayan by al-Tha’alabi al-Shafai’e, V7, P.182 21) Kitab al-Arbaeen Fi Usool al-Deen by Imam al-Razhi, P.458 22) Nuzm Durar al-Simtain by Hafiz al-Zarandi al-Hanafi, P.103, P.149 and P.180 23) Riyadh al-Nadhra by Muhib al-Tabari, V3, P.138 24) Muwaddat ul-Qurba by 'Ali Hamdani al-Shafai’e, Muwadda VI, H.Nos 2-5 25) Tafseer Dhurr al-Manthour by Imam al-Suyuti al-Shafai’e, V6, P.328 26) Hayat Muhammed by Muhammed Hussain Haykal, P.104 (in first edition only i.e. 1354 AH by Matba’ah ul-Misr, Cairo, Egypt, as in all the other editions it has been deleted) 27) Kanz ul-Ummal, V13, P.46, H.No.36341 and P.50, H.No.36367 28) Kanz ul-Ummal, V13, P.56, H.No.36404 and P.58, H.No.36415 29) Also reported in Shawahid al-Tanzil by al-Hasakani al-Hanafi, Musannaf Ibn Abi Shayba, Huliyat ul-Awlia, Tafseer Ibn Mardawwiya and many others. The Account of the Above-recorded event, has also been reported by Non- Muslim Western Scholars 1. Mahomet and His Successors by Washington Irving, P.46-47 ("Oh, children of Abd al Motâlleb," cried he, with enthusiasm, "to you, of all men, has Allah vouchsafed these most precious gifts. In his name, I offer you the blessings of this world, and endless joys hereafter. Who among you will share the burden of my offer? Who will be my brother: my lieutenant, my vizier?" All remained silent; some wondering, others smiling with incredulity and derision. At length Ali, starting up with youthful zeal, offered himself to the service of the prophet, though modestly acknowledging his youth and physical weak ness. * -Mahomet threw his arms round the generous youth, and pressed him to his bosom. "Behold my brother, my vizier, my vicegerent," exclaimed he; "let all listen to his words, and obey him.") * (By an error of translators, Ali is made to accompany his offer of adhesion by an extravagant threat against all who should oppose Mahomet.) 2. The History of Decline and Fall of the Roman Empire by Gibbon, V5, Ch. L: Description Of Arabia And Its Inhabitants. Part IV, P.72: he prepared a banquet, a lamb, as it is said, and a bowl of milk, for the entertainment of forty guests of the race of Hashem. "Friends and kinsmen," said Mahomet to the assembly, "I offer you, and I alone
can offer, the most precious of gifts, the treasures of this world and of the world to come. God has commanded me to call you to his service. Who among you will support my burden? Who among you will be my companion and my vizier?" 113 No answer was returned, till the silence of astonishment, and doubt, and contempt, was at length broken by the impatient courage of Ali, a youth in the fourteenth year of his age. "O prophet, I am the man: whosoever rises against thee, I will dash out his teeth, tear out his eyes, break his legs, and rip up his belly. O prophet, I will be thy vizier over them." Mahomet accepted his offer with transport, and Abu Taled was ironically exhorted to respect the superior dignity of his son. {F.N.No.: 113 Vezirus, portitor, bajulus, onus ferens; and this plebeian name was transferred by an apt metaphor to the pillars of the state, (Gagnier, Not. ad Abulfed. p. 19.) I endeavor to preserve the Arabian idiom, as far as I can feel it myself in a Latin or French translation.} Reported by Hafiz Maqatil Bin Salman (RA) through Hadrat Jafar al-Sadiq (RA) through his father and grandfathers, on the authority of Amir ul-Momineen 'Ali Ibn Abi Talib (RA) that the Holy Messenger of Allah (SAWS) said to him: O Ali! You are from me as Shaith from Adam and in the same position as Sam from Noah, Isaac from Abraham as said the Exalted, the Allah in Holy al-Qur'aan: وهقعي و هينب يهأرهبأ أهأب ىهصو و Wa Wasa Biha Ibraheem Baniihu Wa Yaqoub) and in the same position as Aaron from Moses, Simon (Shamaoun) from Jesus save there is no Prophet after me, and you are my Vicegerent, Legatee, Caliph and Inheritor. One, who repudiates your vicegerency and caliphate, is not from me, I disown him as well, and I shall be his antagonist on the day of resurrection. O Ali! You are the excellent, most virtuous and pious amongst my followers, foremost in peace, most knowledgeable, richest in intelligence, bravest at heart and the most abstainer from bad stuff and the refrainer from the immorality. O Ali! After me, you are Imam for my followers, Prince, Sahib and my Vizier, you are the divider of the Paradise and Hell. Those, loving you will be known, as al-Abrar amongst the sinners, be distinguished as believers and pious from the hypocrites, unbelievers, and the wickeds. 1) Nuzm Durar al-Simtain by Hafiz al-Zarandi al-Hanafi, P.181-182 2) Yanabie al-Muwadda by Suleiman Balkhi al-Hanafi, under the Ch. 16 There is found a recording of what Hadrat Ali Ibn Abi Talib (RA) used to claim about himself during the time of the Holy Messenger of Allah (SAWS) that: Reported by many disntinguished traditionalists on the authority of Hadrat Abdullah Ibn Abbas (RA) that during the lifetime of the Holy Messenger of Allah (SAWS), Hadrat Ali (RA) used to say: Verily! Allah says, Afa-in mata aw qutila inqalabtum AAala aAAqabikum! (If he died or were slain, will ye then Turn back on your heels? Sura 3:144) I swear upon Allah that we will never move backwards from what Allah has guided us. I swear upon Allah, that if He {(i.e. Muhammad (SAWS)} dies or gets 55
Page 1 and 2:
English Commentary of Furqan-e-Azee
Page 3 and 4:
I have tried my level best to maint
Page 5 and 6:
English Commentary of Furqan-e-Azee
Page 7 and 8: T he Holy Prophet (SAWS) arrived fo
Page 9 and 10: 5 23. Tafseer Ahkam al-Qur’aan, V
Page 11 and 12: � The Book Of Enoch, P. 40, Ch. L
Page 13 and 14: 2:10), Thus saith the LORD to his a
Page 15 and 16: 11 � The Holy Qur’an, Text, Tra
Page 17 and 18: enlightened One, endowed with wisdo
Page 19 and 20: Let us now discover more similariti
Page 21 and 22: one, residing in the mosque must be
Page 23 and 24: "The Holy Messenger of Allah (SAWS)
Page 25 and 26: Honor that if anybody comes before
Page 27 and 28: 23 5, Translation and commentary by
Page 29 and 30: 25 I. ye who believe! When ye rise
Page 31 and 32: 2) Tafseer Al-Kashaf Wa al-Bayan by
Page 33 and 34: 29 2. Mujahid al-Mufassir WA al-Taf
Page 35 and 36: Allah is the Protector of those who
Page 37 and 38: dignities from the mean people and
Page 39 and 40: Worthier, more deserving, more enti
Page 41 and 42: 37 2) Kitab al-Arbaeen Fi Usool al-
Page 43 and 44: It has been narrated that Hubshi Bi
Page 45 and 46: “‘Hadrat Umar Bin al-Khattab (R
Page 47 and 48: Reported by Hafiz Abu Nua’im al-I
Page 49 and 50: Hadrat Umar Bin al-Khattab (RA) tes
Page 51 and 52: Reported by Hafiz Abu Nua’im al-I
Page 53 and 54: 49 3) Zad al-Museer fi Ilm ut-Tafse
Page 55 and 56: Reported by many traditionalists on
Page 57: food remained as it was, as if it h
Page 61 and 62: Analytical examination of the repor
Page 63 and 64: 59 5) Muajjam al-Awsat by al-Tabara
Page 65 and 66: Imam Ahmed bin Hanbal (RA) said: I
Page 67 and 68: Khaseef through Sa'id Ibn Jubair th
Page 69 and 70: 65 6. Zad al-Museer fi Ilm ut-Tafse
Page 71 and 72: 2) Sahih Muslim, Arabic, with comme
Page 73 and 74: H. Ameer Muawiyah said to Sa'd Ibn
Page 75 and 76: 71 4) Mustadrak, by al-Hakim, V,3,
Page 77 and 78: 7) Muajjam Tabarani Kabir V3, P.149
Page 79 and 80: The Ahl Bait here are the wives of
Page 81 and 82: � Noor ul-Absaar, P.122, Ch.2, Ex
Page 83 and 84: Reported by many noted-traditionali
Page 85 and 86: 2) Mulla in Seera as quoted by al-T
Page 87 and 88: Now, if we examine this tradition,
Page 89 and 90: 85 � Sahih al-Bukhari (Arabic-Eng
Page 91 and 92: to Hadrat Gabriel (AS): Verily! He
Page 93 and 94: Hadrat Hasan Bin Ali (RA) is report
Page 95 and 96: Now let us go through the commentar
Page 97 and 98: "And I follow the ways of my father
Page 99 and 100: 95 3) Sawaiq al-Muharriqa Ch.15 P.
Page 101 and 102: 97 Inna allatheena amanoo waAAamilo
Page 103 and 104: 11) Kitab al-Amtha’al by Abi Shei
Page 105 and 106: 101 guiadance and the one, who aban
Page 107 and 108: 103 2) Al-Mustadarak Ala Sahihain,
Page 109 and 110:
105 � Al-Isa’abah by Ibn Hajar
Page 111 and 112:
107 4) So many noted traditionalist
Page 113 and 114:
109 2) Musnad Imam Ahmed, V1, P.330
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111 Zirr reported: ‘Ali observed:
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113 One, who reviled or curses Ali,
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115 Reported by many traditionalist
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117 � Al-Imama WA al-Siyasah by I
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119 2) Musannaf Ibn Abi Shayba, V6,
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121 1) Nuzm Durar al-Simtain by Haf
Page 127 and 128:
123 7) Al-Sunna by Ibn Abi Asim, P.
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125 4) Muajjam al-Kabir by al-Tabar
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127 father of my father. He said: I
Page 133 and 134:
129 1) Yanabi'e al-Muwaddah by al-B
Page 135 and 136:
131 1) Sawaiq al-Muharriqa P.107. 2
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133 After Allah (SWT) had relieved
Page 139 and 140:
135 16. Mahomet and His Successors
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137 32. Tafsir-Ul-Quran by Maulana
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139 18. Al-Ada’ab al-Mufrad by Im
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141 51. Tahdhib al-Tahdhib by Imam
Page 147 and 148:
143 Jazri al-Shafaie(RA.D. 660AH),
Page 149:
145 119. Kitab al-Zua'afa al-Kabir
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