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Journal of Eurasian Studies - EPA

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April‐June 2010 JOURNAL OF EURASIAN STUDIES Volume II., Issue 2.<br />

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part <strong>of</strong> Madhya Pradesh (Central Province) for a long time. Arian rulers married Hun princesses even in<br />

the 9th century A.D. Some Rajput dynasties, e.g. that <strong>of</strong> Mewar, claimed to be descended from the Huns.<br />

From the second part <strong>of</strong> Mihiragula’s name (on some <strong>of</strong> his coins “Mihiragula” is written): Gula – which<br />

was most probably a dignitary name, meaning a ruling War Lord – originated the name <strong>of</strong> the present<br />

Gulot (Guhilot, Gehlot) dynasty; this dynasty provides the Maharanas <strong>of</strong> Udaypur even today. The word<br />

“Maharana” means the leader <strong>of</strong> all Maharajas; the “King <strong>of</strong> Kings”, similar to the old Indo‐Scythian and<br />

Kushan title: “Shahan Shahi”. Indeed the Maharana is the sacred ruler. 44<br />

The Hephtalite rule in Kashmir represented their other Indian continuity. After Mihirakula’s death, his<br />

youngest brother (half‐brother), the youngest son <strong>of</strong> Toramana, Pravarasena I, returned from Bactria.<br />

Pravarasena was the son <strong>of</strong> Toramana’s younger wife and, during Mihirakula’s reign, she went into exile<br />

with their son because she had fears regarding the safety <strong>of</strong> Pravarasena. Mihirakula would not tolerate a<br />

possible pretender. Pravarasena was a young man, about 25 years old, when he ascended to the throne in<br />

Kashmir. 45 His Kingdom included Kashmir, the northern part <strong>of</strong> Punjab, the Swat Basin, South Bactria<br />

and Gandhara, so it was a fairly big territory. He had a good relationship with some <strong>of</strong> the Indian princes,<br />

e.g. the King <strong>of</strong> Malwa, Siladitya, asked for Pravarasena’s help to defend his throne against a tribal prince.<br />

Pravarasena I was followed by his son, Pravarasena II; the two kings ruled from 537 till 597 A.D.<br />

Pravarasena II was followed by his son, Gokharna, then his grandson, Khinkila (Khingala), and Khinkila’s<br />

son, Yudhishthira; and finally, Khinkila’s grandson, Lakhana, who was the last Hephtalite king in Kashmir.<br />

This is confirmed by the written sources, primarily the Rajatarangini, and by the archaeological finds and<br />

coins. 46 Lakhana ruled until 670 A.D.; from that time, another dynasty came into power in Kashmir.<br />

The Indian rule <strong>of</strong> the Hephtalites lasted for 200 years but the influence <strong>of</strong> their successors can be<br />

traced even today.<br />

Now let us see what happened to those groups <strong>of</strong> the Hephtalites, who did not want to assimilate into<br />

Indian society or who did not rule in Kashmir. They went farther to the North, toward their original land<br />

in the Oxus Valley. A smaller group settled down in the well‐protected Gilgit Valley, founding the<br />

Province <strong>of</strong> Hunza; they practice their ancient Shamanism even today.<br />

The part <strong>of</strong> the Hephtalites, who returned to the Oxus Valley, could not stay for long. Their former<br />

enemies, the Sassanians, did not forget Peroz’ defeat by the White Huns. Now they started a war against<br />

the Hephtalites and, in 565 A.D., the Sassanian King, Kushrew Anushirwan, defeated them. In the<br />

meantime, the former vassals <strong>of</strong> the Hephtalites, the Türks became strong in Tokharistan and they wanted<br />

to take revenge upon their former masters. They won a battle against the Hephtalites and then they<br />

wanted to put the White Huns in a vassal status. The kagan, the armed forces and the leaders were<br />

naturally forced to flee. They were joined by a part <strong>of</strong> the Zhuan‐Zhuan tribe and the Uar‐Huns or<br />

according to other sources, the Var‐Huns, who were called Avars later on. 47 These tribes were also fleeing<br />

from the Turkic army. They established a tribal confederation together under the pressure <strong>of</strong> necessity. As<br />

44 Aradi, Éva: “A hunok Indiában”, Bp. Hun‐Idea, 2005. pp.71‐82.<br />

45 Aradi, Éva: “A fehér hunok története”, in Magyarságtudományi tanulmányok”, Hun‐Idea, 2008, p.24.<br />

46 Kalhana: Rajatarangini, III. p.383.<br />

47 Aradi, Éva: “A fehér hunok története” in “Magyarságtudományi tanulmányok”, Hun‐Idea, 2008. p.27.<br />

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© Copyright Mikes International 2001‐2010 54

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