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necessarily of a colour or a form.<br />

When we see photographs of people<br />

clearing away the <strong>de</strong>ad bodies after an<br />

earthquake, with masks over their faces,<br />

we know from those images that<br />

smell is present.<br />

In view of all this, when and started to<br />

think about painting a picture about<br />

smell, and came to the conclusion that<br />

to be honest with the theme And would<br />

have to use a non-abstract medium to<br />

represented it, and that at the same<br />

time the picture would be abstract. In<br />

other words, a contradiction.<br />

To do this and have resorted to the<br />

word ‘smell’ as the most <strong>de</strong>finitive possible.<br />

The word is as lost as a tenuous<br />

gray cloud. To the right and left of the<br />

picture there is a scale of colours that<br />

could represent a scale of smells.<br />

The rest is minute points and tiny that<br />

flutter in space, since smell always accompanies<br />

both life and <strong>de</strong>ath.<br />

Denis Hollingsworth<br />

Noumenal, 2007<br />

In Hollingsworth’s oil paintings there<br />

are constellations with an aroma of sea<br />

urchin. [Ricard Mas Peinado]<br />

Hugo Fontela<br />

Water, 2009<br />

Thorns stuck in the bitter dry water,<br />

anteroom to the ocean, rough, full, fast<br />

and constant. Hudson River. Smell of<br />

sea and wind, ti<strong>de</strong> that rocks the universe,<br />

broken, convulsed, ours. Wave<br />

that wets that splashes the memory of<br />

a single dusk and dawn, old and cosmopolitan.<br />

Universal.<br />

Agustín Ibarrola<br />

S/T 22, 2015<br />

The smell of the volcanic ravines of the<br />

north of La Palma was what gave me<br />

inspiration for this work.<br />

Stephen Dean<br />

Fever (Tsukiji Market), 2008<br />

Appearance fa<strong>de</strong>s away. The three silhouettes<br />

expand and morph into each<br />

other. The contours of reality become a<br />

fluid mass. The anonymous and almost<br />

abstract vision is structured only by repetitive<br />

gestures. Macabre yet colourful,<br />

this mechanical ballet exuberantly<br />

expresses our most invisible inner<br />

selves. Three fishermen unload and kill<br />

thousands of small tunas in the Tsukiji<br />

market in Tokyo. None of this information<br />

is available as the lens only focuses<br />

on the thermal diffusion of energy.<br />

Paradoxically the strongest physical evi<strong>de</strong>nce<br />

which remains could be the presence<br />

of the nearby body of water, the<br />

distinctive scent of the river.<br />

Hannah Collins<br />

Sardinas, 1994<br />

I laid out the newspaper and put the box<br />

of sardines closed on the<br />

paper. It is very simply ma<strong>de</strong>, a plywood<br />

box just put together with a<br />

few nails.<br />

When I opened the box the sardines had<br />

left their stain on the paper<br />

covering them and the box could be taken<br />

apart with just a little<br />

effort.<br />

The sardines eyes glint as if still alive<br />

but they are or<strong>de</strong>red,<br />

silvery and still packed in salt the sea<br />

smell still on them.<br />

Wood, paper, fish, salt, ink.<br />

Bianca Beck<br />

Untitled, 2009<br />

baby<br />

birth burning<br />

love<br />

opening flower<br />

new<br />

mother father<br />

born<br />

beautiful song<br />

silence<br />

and tears<br />

joy<br />

burning through<br />

heart<br />

fire <strong>de</strong>sire<br />

rain flame<br />

baby<br />

birth burning<br />

love<br />

[Linda Beck]<br />

Bernardí Roig<br />

La cárcel <strong>de</strong>l rostro, 1999<br />

As was only to be expected and having<br />

accepted as a given the insubordination<br />

of the affections, Professor Ernst-Rudolph<br />

Mayer of Princeton University <strong>de</strong>clared,<br />

almost without batting an eye,<br />

that the visage was, without a doubt,<br />

the face of unsatisfied <strong>de</strong>sire. The silence<br />

in the auditorium was <strong>de</strong>afening.<br />

No one, not even the bol<strong>de</strong>st, dared to<br />

blink, let alone open their mouths.<br />

The silence had effectively halted time<br />

in its tracks and the succession of instants<br />

was embalmed. The utterance<br />

of Professor Ernst-Rudolph Mayer of<br />

Princeton University had traversed the<br />

place utterly and had so perforated the<br />

audience's auditory apparatus that the<br />

paralysis was final and <strong>de</strong>finitive.<br />

But, as events have accustomed us to<br />

expect, someone – not the most daring,<br />

nor the most courageous, nor of<br />

course the bravest: no, just someone<br />

who could have been anyone – moved,<br />

almost without being aware of it, the<br />

outer rim of their right opening of their<br />

nasal cavity and smelled the silence.<br />

That small gesture, in itself perfectly<br />

natural, provoked a tremendous uproar<br />

that was the beginning of the end<br />

of the hegemony of established thinking<br />

about smell. And from that founding<br />

and absolutely revolutionary moment<br />

nothing would be the same again<br />

in the advanced capitalist societies. It<br />

goes without saying that the man who<br />

had, almost without being aware of<br />

it, moved the right opening of his nasal<br />

cavity and smelled the silence was<br />

con<strong>de</strong>mned for life to keep his nose in<br />

a cage and, as is all but inevitable in<br />

these cases, was ma<strong>de</strong> a lea<strong>de</strong>r and in<br />

due course a martyr of the League of<br />

Men who Smell Things. And history absolved<br />

him … but that is another story.<br />

Bernhard Martin<br />

Saure Wolken, 2007<br />

The smell that travels to the unconscious<br />

one across the clouds.<br />

Anne-Lise Coste<br />

Black II, 2011<br />

Because black can be blue<br />

To watch is to build.<br />

Birds are phrasing a way to get out<br />

the abandonment and the alternation,<br />

carve the planet, the celestial body,<br />

because black can be blue.<br />

So I ask myself, does black smell the<br />

same as blue?<br />

Lluís Ventós<br />

AKU-AKU, 2015<br />

AKU-AKU is the word in the Rapa Nui<br />

language of Easter Island that <strong>de</strong>fines<br />

dæmon, soul, or the closest spirit that<br />

marks the rhythm of a person's life.<br />

This sculpture is inspired by the fetishist<br />

tradition of African syncretic spirituality.<br />

When the healers or shamans of these<br />

cultures received a request from a supplicant<br />

they entrusted it to their sacred<br />

spirit or fetish, 'awakening' it.<br />

An important part of the ritual consisted<br />

in nailing to the figure a piece of iron<br />

or some other element related to the<br />

ceremony.<br />

Similarly, in the invisible world of<br />

smells, molecules need to have a <strong>de</strong>gree<br />

of excitation to be transmitted.<br />

This sculpture combines the smell of<br />

metal with that of wood, and in this instance<br />

I would like to <strong>de</strong>fine that wood<br />

as sandalwood, which has traditionally<br />

been used in many cultures as a ritual<br />

element.<br />

Clare Langan<br />

Glass Hour, 2002<br />

Glass Hour's scent could be <strong>de</strong>scribed<br />

as hot and sulphuric. The heat from the<br />

fire and the hot earth burns the nostrils<br />

making breathing difficult. Yet somehow<br />

mankind has adapted to exist here<br />

in this toxic environment, even though<br />

only in the form of a solitary figure. A<br />

constant wind blows throughout the<br />

film both dissipating the air and at the<br />

same time feeding the fumes of the fire.<br />

Koenraad Dedobbeleer<br />

Doing what you do, 2011<br />

Koenraad Dedobbeleer bases his work<br />

on a close and subjective observation<br />

of urban architecture and urban reality.<br />

The artist appropriates forms and objects<br />

that he comes across in his everyday<br />

surroundings, submitting them<br />

to often minimal alterations, either<br />

through the materials he uses in their<br />

re-creation, through their association<br />

with other objects and forms, through<br />

alterations in their scale or through the<br />

use of colour. His works are not readyma<strong>de</strong>s<br />

but subtle re-appropriations of<br />

existing objects. Dedobbeleer is interested<br />

in how an object or an i<strong>de</strong>a can<br />

un<strong>de</strong>rgo changes of status and simultaneously<br />

exist within different realities<br />

and interpretations.<br />

In the world of smells the same thing<br />

happens: the same essence can have<br />

variations <strong>de</strong>pending on the person,<br />

the climate … it is at once the same and<br />

different.<br />

The sculpture Doing What You Do can<br />

be interpreted as both logo and mask.<br />

It is a small piece of enamelled metal<br />

in which the artist has inserted, in a<br />

somewhat cryptic form, the initials of<br />

his name, a K and a D, and plays with<br />

the i<strong>de</strong>a of the ​double. Each letter can<br />

be seen duplicated in the supposed upper<br />

and lower halves of the elliptical<br />

structure of the piece. The shape of the<br />

sculpture itself invites us to think of a<br />

mask with which to cover the face. A<br />

double game, both unveiling and hiding<br />

the i<strong>de</strong>ntity of its author.<br />

Are essences masks, like Koenraad Dedobbeleer's<br />

sculpture?<br />

[Silvia Dau<strong>de</strong>r]<br />

Pello Irazu<br />

1986, 1986<br />

Suspen<strong>de</strong>d fruity trapeze<br />

crystallized in penetrating red<br />

metallic relief to construct<br />

moul<strong>de</strong>d of acrid liquid.<br />

Polished plaster,<br />

rectangle oxi<strong>de</strong><br />

solidified and sweet<br />

that cools<br />

and organizes.<br />

Jordi Colomer<br />

She (Elle), 1988<br />

Drawing Upsi<strong>de</strong> Down<br />

Buy a pack of dark black copy paper. Meticulously<br />

lay out the A4 sheets to form<br />

a roughly square surface. Repeat the action<br />

layer upon layer until it looks like<br />

a geometric blackboard. Turn it over.<br />

Draw blind on a back-to-front blackboard.<br />

Discard the drawings and keep<br />

the surface. Then draw on the squared<br />

blackboard until this summons up other<br />

objects. Note for example the moment<br />

when the boat in a family photo<br />

colli<strong>de</strong>s with a cardboard seashell. Rub<br />

out all the i<strong>de</strong>as, cover them up and<br />

try again. Move around until the black<br />

square looks dry and everything is in<br />

place. Draw as you think. Don’t rub out.<br />

You ask me if this process has a smell?<br />

Having thought about it, I believe it<br />

does.<br />

Chakaia Booker<br />

Time out, 2005<br />

Industrial, resi<strong>de</strong>ntial and agricultural,<br />

as well as natural smells permeate our<br />

society and evoke visual impressions<br />

and thoughts of metaphorical and i<strong>de</strong>ological<br />

expressions about our day to<br />

day life experiences.<br />

Responding equally to the sweet scents<br />

and the natural and manma<strong>de</strong> drenched<br />

aromas from our present and past experiences<br />

in the privacy of our own i<strong>de</strong>as,<br />

we tend to recreate pictorial and<br />

abstract thoughts. The smells help us<br />

recreate infinite dialogues and recurring<br />

scenarios of form and contoured<br />

shapes, sensual and provocative images.<br />

The odours come from natural objects<br />

or objects <strong>de</strong>signed for or from a<br />

manufacture’s concept; exploited by<br />

consumer <strong>de</strong>tritus, then scavenged, and<br />

collected by artists and reconstructed<br />

into multi-scented works of art.<br />

Michiel Ceulers<br />

TBD (Kreuzförmigues Bild), 2013<br />

Whiskey bottles, and brand new cars<br />

Oak tree you're in my way<br />

There's too much coke and too much<br />

smoke<br />

Look what's going on insi<strong>de</strong> you<br />

Ooooh that smell<br />

Can't you smell that smell<br />

Ooooh that smell<br />

The smell of <strong>de</strong>ath surrounds you<br />

Alberto <strong>de</strong> Udaeta Font<br />

Pasaje V, 2013<br />

Place where you pass from one part<br />

to another<br />

The metals, fumes and gases that fill<br />

workshops and foundries have partially<br />

damaged my sense of smell,<br />

so I recall with nostalgia the smells I<br />

perceived as a child when I would return<br />

to my great-grandmother's farm<br />

in the cart.<br />

Fabulous smells of earth, water, newmown<br />

grass and also of horse, stone<br />

and snake.<br />

But above them all there still floats<br />

in the air the brilliant, sharp, metallic<br />

smell of the scythe bla<strong>de</strong>, very much<br />

like the smell of my iron sculptures.<br />

Gabriella Gerosa<br />

Die Blütenstaubfressserin (The pollen<br />

eater), 2001<br />

The pollen Eater<br />

An eery atmosphere suffuses, “the Pollen<br />

Eater”. A woman absent-min<strong>de</strong>dly-and<br />

with a repetitive monotony that<br />

may strike as absurd-picks rose blossoms<br />

into which resembles a piece of<br />

handicraft. The mystic alchemical place<br />

seems to belong to a different era, like a<br />

room or a study done in the style of the<br />

Old Masters.<br />

The woman is sitting in a tiny room, full<br />

of casca<strong>de</strong>s of rose blossoms. The air is<br />

full of tempting, heady, fragrances.<br />

She’s creating rose smell curtains.<br />

Alfredo Álvarez Plágaro<br />

Cuadros iguales, 2012<br />

Sniff/Smell<br />

When a woman walks past me I always<br />

enjoy inhaling -I raise my nose slightly-<br />

the scent she leaves behind and at<br />

the same time follows her. In this way I<br />

have subtly smelled many women, and<br />

will go on doing so as long as there are<br />

women that go walking.<br />

When I see a painting exhibited, even<br />

one of mine, I also like getting as close<br />

as possible to it to smell it. Once, at the<br />

Beyeler Foundation in Riehen, very<br />

near Basel, the alarm went off when I<br />

tried to smell Monet's water lilies.<br />

I enjoy smelling paintings very much,<br />

yet I enjoy smelling women much more.<br />

Enzo Mianes<br />

Fragances Posthumes, 2013<br />

Fragrances Posthumes is a work that<br />

seeks interaction with the public<br />

through the smell of the handkerchief<br />

and what the smell is capable of evoking:<br />

the memory of loved ones is revived<br />

by smell, regardless of its origin.

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