West Papua - Evangelische Kirche von Westfalen
West Papua - Evangelische Kirche von Westfalen
West Papua - Evangelische Kirche von Westfalen
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Informationsteil<br />
Das Motto des P3W´s: Nun gehen/arbeiten Frauen<br />
und Männer zusammen.<br />
and Research (Section 2), Pastoral Counselling<br />
(Section 3), and Fund Raising (Section 4).<br />
In order to serve the women in GKI P3W-GKI<br />
now has two branches. One in Polimo-Wamena<br />
(this branch most of the time has got finance support<br />
from Waldbrol, a circuit in Germany) and the<br />
other one is serving the women in Southern part<br />
of <strong>Papua</strong>, Teminabuan-Sorong.<br />
P3W-GKI is not particular focusing on women of<br />
GKI, it also contributes to women in general. Our<br />
major tasks are education, health and nutrition,<br />
social economic, environment, even some skills<br />
of modern technology, etc. We try to be open to<br />
approach various topics and to include the spiritual<br />
aspect. Nowadays we can say that we can<br />
face many changes in women lives. Facilities<br />
and infrastructure are getting better but yet other<br />
problems have come up. In <strong>Papua</strong>, while we are<br />
struggling with social and politic issues in this<br />
country, we are also struggling with HIV&AIDS<br />
(<strong>Papua</strong> is number one in Indonesia), global trade,<br />
illegal logging, even human trafficking. We can<br />
say that in all these striking problems we can easily<br />
find women and children, even men who are<br />
suffering for sure.<br />
These situations are deeply touching our hearts.<br />
But also it helps us to build new perspectives that<br />
we are no longer focusing only to empower women<br />
but men, too. Because we always believe<br />
that with the hands of educated women we can<br />
change <strong>Papua</strong>, but we don’t want to waste the<br />
time. We need to be wiser everywhere. That is<br />
why we have chosen to involve and work together<br />
with men. At the celebration of P3W´s 45th<br />
anniversary in 2007 our theme was “It is now<br />
12<br />
gottesdienst 2011<br />
women and men are walking together”. It shows<br />
how we try to practice our gender perspective<br />
as best as our founding fathers, who never learned<br />
about gender or feminist studies anything at<br />
all.<br />
We come from different backgrounds of education.<br />
But we cannot say that the program can be<br />
fully supported by ourselves. We are happy and<br />
thankful that our partners from other churches<br />
in Indonesia and especially in the Netherlands<br />
and Germany are always supporting us. While<br />
many other women institutions present in <strong>Papua</strong><br />
are gone as fast as the wind, we stand firm. We<br />
always have said that we could appreciate they<br />
who only can walk, we can guide them surely.<br />
But we also would love to run to them who love<br />
to catch the future that changes fast. This is important<br />
for P3W women in the villages as well as<br />
in the city.<br />
You are focussing on Human Rights Day<br />
2010. What were the main issues around the<br />
Human Rights Day and what, concerning<br />
your experience, are the fields where Human<br />
Rights issues are neglected in specific in regard<br />
of women in <strong>Papua</strong>?<br />
I would like to say that in situations where people<br />
in <strong>Papua</strong> are suffering, most of the time women<br />
become victims. They suffer not only because of<br />
people from <strong>Papua</strong> (government or Indonesian<br />
Military), but also due to the culture which means<br />
they suffer from their own fathers, husbands,<br />
brothers even sons. In many cases we can easily<br />
find the inhuman stories of our men regarding the<br />
land, the body, even the spiritual life of women.<br />
On Human Rights Day in 2010, we solemnize<br />
since 1962, we recognized that since the integration<br />
of <strong>Papua</strong> to Indonesia, life of <strong>Papua</strong>n women<br />
have become more complicated. In many places<br />
stories about killing, rape, violence toward women<br />
are visible and life is like terror.<br />
The position of <strong>Papua</strong>n women has to be described<br />
as oppression and being thorn among many<br />
conflicts of interest and so they become a target<br />
of violence. In that day <strong>Papua</strong>n Women Human<br />
Right Networking releases a book name “Please<br />
Stop” and there are five main inventions, such as:<br />
a.<br />
The state security approach by nation is always<br />
used to legitimate violence. Therefore<br />
no serious sanction to those who brake the<br />
Human Rights, especially they who make the<br />
violence against women is discussed.<br />
gerechte gemeinschaft <strong>von</strong> männern und frauen