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82<br />

46<br />

DR ABDUL QADEER KHAN<br />

Pakistani Nuclear Scientist<br />

Dr Abdul Qadeer Khan is <strong>the</strong> fa<strong>the</strong>r of <strong>the</strong> '<strong>Islamic</strong> Bomb',<br />

being <strong>the</strong> scientist who brought nuclear technology, and<br />

nuclear weapons technology to Pakistan. Pakistan was <strong>the</strong><br />

first—and remains <strong>the</strong> only—Muslim country to have<br />

nuclear weapons.<br />

Scientific and Technological Influence<br />

Khan is viewed with adoration by a large proportion of <strong>the</strong><br />

Pakistani population for founding <strong>the</strong> country's nuclear<br />

program and introducing nuclear science and technology<br />

to <strong>the</strong> Muslim world. His work in helping establish <strong>the</strong><br />

Pakistani nuclear program in <strong>the</strong> 1970s has made him a figure of great international interest.<br />

He has continued to use his financial success and stature to improve <strong>the</strong> quality of education,<br />

building educational institutions around Pakistan.<br />

Political Influence<br />

Khan's work has had very important political implications internationally, turning a conflict<br />

between old rivals India and Pakistan into a potential war between nuclear powers. Khan also<br />

may have had more far reaching political influence through his alleged attempts to sell nuclear<br />

technology to Libya, Iran, and North Korea.<br />

47<br />

PROF. DR SEYYED HOSSEIN NASR<br />

<strong>Islamic</strong> Philosopher<br />

Seyyed Hossein Nasr is an <strong>Islamic</strong> Studies professor at<br />

George Washington University. He remains one of <strong>the</strong> <strong>most</strong><br />

<strong>influential</strong> Muslim scholars in <strong>the</strong> world for his work on<br />

<strong>the</strong> <strong>Islamic</strong> tradition and philosophy.<br />

Reviver of Tradition<br />

Nasr’s work has covered <strong>the</strong> <strong>most</strong> important areas of<br />

contemporary Muslim thought from classical <strong>Islamic</strong><br />

philosophy, <strong>Islamic</strong> science, Sufism, and critique of modernity<br />

Country: Pakistan<br />

Date of Birth: 1 April 1936<br />

Source of Influence: Science<br />

and Technology, Political<br />

Influence: Gave nuclear<br />

technology to 170 million<br />

Pakistanis<br />

School of Thought: Traditional<br />

Sunni<br />

Country: United States<br />

Date of Birth: 7 April 1933<br />

Source of Influence: Scholarly<br />

Influence: Written major books<br />

and given countless lectures<br />

School of Thought: Traditional<br />

Shi'a<br />

to interfaith relations, Islam-West relations, and <strong>the</strong> environmental crisis. Nasr is <strong>the</strong> first<br />

Muslim scholar invited to give <strong>the</strong> prestigious Gifford Lectures, which were later published<br />

as Knowledge and <strong>the</strong> Sacred.<br />

<strong>Islamic</strong> Environmentalism<br />

Nasr's work has been ahead of his time in predicting <strong>the</strong> disastrous consequences of <strong>the</strong><br />

environmental crisis. Books such as <strong>The</strong> Encounter of Man and Nature: <strong>The</strong> Spiritual Crisis of<br />

Modern Man (1968), and Religion and <strong>the</strong> Order of Nature (1996), narrate <strong>the</strong> rise of a secular,<br />

modern conception of nature as inert matter to be conquered by modern technology, and<br />

attempt to revive a sacred notion of nature.

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