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Herba Cana - Northeastern Illinois University

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© 2004 by CRC Press<br />

486 Florida Ethnobotany<br />

Pedicularis canadensis. a. Habit. b. Flower. c. Stamen.<br />

d. Pistil. e. Fruit. Drawn by Vivian Frazier. From Correll<br />

and Correll 1972.<br />

[<strong>Cana</strong>dian, common, early, early fern-leaf] lousewort<br />

(‘‘louse’’ from a Teutonic base-word, as Old<br />

English lús, with cognates in German Laus,<br />

Danish and Swedish lus; first applied to Helleborus<br />

in the 1540s by Leonard Fuchs, as<br />

Laüszkraut, and later to Pedicularis by John<br />

Gerarde in 1597); lousewort-foxglove<br />

snaffles (presumably from ‘‘snuffles’’ or ‘‘sniffles,’’<br />

a nasal catarrh, used since the 1820s; a local<br />

name in England, usually applied to Rhinanthus,<br />

also in the Orobanchaceae, formerly Scrophulariaceae;<br />

cf. Coffey 1993)<br />

Linnaeus included Sweden’s Pedicularis in his<br />

Flora Oeconomica of [1749] 1979. When he published<br />

Species Plantarum in 1753, all of its 14 species were<br />

Old World plants. It was not until 1767 when Linnaeus<br />

published Mantissa Plantarum that he gave us P.<br />

canadensis, based on a collection by his student Peter<br />

Kalm in <strong>Cana</strong>da.<br />

People of the northeastern United States had<br />

known about this Pedicularis and other species for a<br />

long time by the 1760s. About 1750, Jane Colden<br />

wrote concerning what is now P. canadensis: ‘‘This<br />

pedicularis is call’d by the country people Betony.<br />

They make a Thee [tea] of the leaves, et use it for the<br />

fever & ague et for sickness of the stomach’’ (Colden<br />

in Coffey 1993). Settlers may have known about<br />

medicines from Old World species, or they may have<br />

learned from the indigenous tribes.<br />

Moerman (1998) recorded use among eight tribes.<br />

The Catawba made an infusion of roots to treat<br />

stomach problems. The Cherokee treated dysentery,<br />

coughs, and stomachaches with it (Hamel and Chiltoskey<br />

1975). They and the Iroquois also rubbed an<br />

infusion of roots on sores. The Iroquois treated<br />

women’s menstrual problems, heart troubles, and<br />

bleeding tuberculosis with the plants. The Menomini<br />

used it as a love charm. The Meskwaki treated<br />

external sores and tumors, and also made a love<br />

medicine with it (King 1984). The Mohegans used an<br />

infusion of leaves to induce abortion. The Ojibwa used<br />

a root infusion to counteract anemia, to treat stomach<br />

ulcers, sore throats, and as a love potion. The Forest<br />

Potawatomi used the roots as a physic, while the<br />

Prairie Potawatomi used the roots to reduce both<br />

internal and external swelling (Smith 1933).<br />

The Menomini and Potawatomi mixed lousewort<br />

with other plants to fatten their horses. Both the<br />

Cherokee and Iroquois ate the leaves and stems,<br />

sometimes cooking and seasoning them with salt,<br />

pepper, and butter (Yanovsky 1936).<br />

In the 1750s some Europeans still believed that<br />

cattle or sheep feeding where P. palustris grew became<br />

covered with lice. By the 1900s, others had totally<br />

changed views. Vickery (1993) recorded that people in<br />

the Shetland Islands called P. vulgaris ‘‘bee-sookies’’<br />

or ‘‘honey-sookies’’ because of its ‘‘nectar-filled<br />

flower-tubes,’’ which children sucked for their sweet<br />

flavor.<br />

Pediomelum<br />

(Per Axel Rydberg, 1860 /1931, segregated these<br />

plants from Psoralea with Greek pedion, field, and<br />

melon, an apple or fruit)<br />

Pediomelum canescens (grayish-pubescent) ( /Psoralea<br />

canescens)<br />

buck-horn [buck-thorn] (‘‘buck-thorn’’ is now<br />

applied to several genera, but was applied to<br />

Rhamnus catharticus by Dodoens in 1554; the

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