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Herba Cana - Northeastern Illinois University

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© 2004 by CRC Press<br />

530 Florida Ethnobotany<br />

kvpotoyv [’kvpotoyv, kvpolóye](kvpoteyetv, something<br />

to put on the head, Creek)<br />

[ground, wild] lemon; yellow-berry<br />

Maiapfel (May apple, German); May-apple<br />

[American, common, mayapple] (Catesby called<br />

the herbs May Apple in 1731, although the OED<br />

1971 says the name dates from Philip Miller in<br />

1733 as Pomum Maiale, May apple; either way<br />

Catesby found it in local use in the Carolinas by<br />

the 1720s); pomme de mai (May apple, Quebec)<br />

[American, wild] mandrake[-pear] (pear-like fruits,<br />

compared with Mandragora officinarum, New<br />

Jersey)<br />

mäskätámîn utcípa (mäskätá, defecation, mîn,<br />

berry, utcípa, root, Menomini); maskiíchtew<br />

[masgichteu] (maashk, defecating, kiich, causes,<br />

Delaware)<br />

maypop (a name usually applied to Passiflora,<br />

Virginia)<br />

parasols (an allusion to the leaves, Ohio); umbrella<br />

plant [root] (Virginia)<br />

podophylle (French)<br />

Puck’s foot (‘‘Puck,’’ from Old English púca, Old<br />

Norse, púki, Welsh, pwca, Irish púca, a mischievous<br />

demon; it is not clear if the word is of<br />

Teutonic or Celtic origin, but it was in English<br />

by about A.D. 1000; Middle English the pouke<br />

was identified with the devil; from the 16th<br />

century, as Puck, a tricky goblin or sprite; also<br />

called Robin Goodfellow, Hobgoblin; all three<br />

were used by Shakespeare in 1590)<br />

raccoon berry (from ärä’kun, for Procyon lotor,<br />

Virginia Algonquian; in use by 1884)<br />

vegetable-calomel (‘‘calomel,’’ from Greek calos,<br />

beautiful, melos, black or from Ethiopian calos,<br />

beautiful, melos, black, because white or pale<br />

bodies rubbed with it become black; mercurous<br />

chloride [Hg 2Cl2] ormercurius dubius; used as a<br />

laxative in medicine from 1676)<br />

vegetable-mercury (the same allusion as ‘‘calomel’’)<br />

wild jalap (‘‘jalap,’’ from xalli, sand, atl, water, pan,<br />

upon, Náhuatl, used to identify the city as<br />

Xalapa and, in this context, Ipomoea purga, by<br />

1675)<br />

When I was still a child, I was told that there were<br />

‘‘male’’ and ‘‘female’’ plants of May apples. They were<br />

easy to tell apart, because the ‘‘male’’ had a single<br />

leafstalk, and the ‘‘female’’ had a branched leafstalk<br />

with a leaf on each branch. Moreover, the ‘‘female’’<br />

had flowers in the place where the stalks split into two.<br />

I was skeptical. I planted some near my home. Each<br />

rhizome node (joint) bore a single leaf*/which was<br />

unbranched one year and branched the next. So much<br />

for male and female plants.<br />

The first record Linnaeus had of these plants was<br />

in German physician Christian Mentzel’s (1622 /1701)<br />

book of 1682, the Pinax, where he called them<br />

Aconitifolia humilis, flore albo unico campanulato,<br />

fructu cynosbati (A weak herb with leaves like<br />

Monk’s-hood, a single, bell-shaped, white flower, a<br />

fruit like a dog briar). Mark Catesby (1731 /1732)<br />

called the plants Anapodophyllum canandense (duck<br />

foot leaf from <strong>Cana</strong>da). Thankfully, Linnaeus shortened<br />

the name to Podophyllum in his Hortus Cliffortianus<br />

of 1738. Catesby added that, because the herb<br />

flowers in May, the local residents in South Carolina<br />

called it ‘‘May apple.’’<br />

Podophyllum has two species (Mabberley 1997).<br />

Podophyllum peltatum is endemic to the eastern<br />

United States and ranges from Florida to Quebec<br />

and Ontario in <strong>Cana</strong>da, and west to Minnesota and<br />

eastern Texas (Fernald 1950, Correll and Johnston<br />

1970, Diggs et al. 1999). The other species, P.<br />

hexandrum, grows from the Himalayas to eastern<br />

Asia, including Afghanistan, Pakistan, northern India,<br />

and China (Hsu 1986, Hocking 1997).<br />

Fernald et al. (1958) noted that the fruits are<br />

relished by most individuals when fresh, although<br />

Harvard guru Asa Gray (1810 /1888) was the exception.<br />

Gray wrote that the fruit was ‘‘mawkish, eaten by<br />

pigs and boys.’’ Although the taste is ‘‘peculiar,’’ as<br />

Fernald et al. (1958) described it, the flavor is agreeable.<br />

Native people in the Americas concurred. At<br />

least the Cherokee, Delaware, Iroquois, Menomini,<br />

Meskwaki, Osage, Penobscot, and Ojibwa ate the<br />

fruits fresh, cooked, or mashed and made into small<br />

cakes that were dried for future use (Hunter [1823]<br />

1973, Yanovsky 1936, Vogel 1970, King 1984, Moerman<br />

1998). As needed, the cakes were soaked in warm<br />

water, cooked as a sauce, or mixed with corn bread.<br />

There are accounts of indigenous people committing<br />

suicide by eating the root of May-apple (Vogel<br />

1970). Because the roots are purgative, emetic, and<br />

irritating, that would be an excruciating way to die,<br />

although Benjamin S. Barton wrote in 1810 that the<br />

root was ‘‘possessed of some degree of an anodyne, or<br />

narcotic quality.’’<br />

The Cherokee used Podophyllum to treat intestinal<br />

worms, rheumatism, ulcers, and sores, as a laxative,<br />

and dropped in the ears ‘‘to restore hearing’’ (Hamel<br />

and Chiltoskey 1975). The Choctaw treated biliousness<br />

with the root (Swanton 1931). The Delaware used<br />

the herb as a laxative and spring tonic (Moerman<br />

1998). The Iroquois used it as a strong physic, to treat<br />

boils, as a laxative, and as a poison to soak corn seeds<br />

in before planting. The Menomini also used it to kill<br />

insects on cultivated plants (Mahr 1955a). The Mesk-

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