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Herba Cana - Northeastern Illinois University

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© 2004 by CRC Press<br />

The Ethnobotany 481<br />

ifá imittó (ifá, dog,im, its, ittó, tree, Koasati)<br />

ingtha hazi itai (ghost grapes; hazi, grapes,<br />

Omaha-Ponca)<br />

manido’bima’kwud (manido, spirit, Ojibwa)<br />

omakaski’bag (toad weed, Potawatomi)<br />

sa-tai-al-go (paint berries, Kiowa)<br />

vfala omat [afala oma] (vfala, poison ivy, omat,<br />

like, Creek)<br />

vigne-vierge (virgin vine, Quebec); Virginia [Virginian]<br />

creeper (‘‘creeper’’ is another word for<br />

climber or twiner)<br />

woodbine [woodbind, wild wood-vine] (originally<br />

a European term for Convolvulus and Hedera,<br />

dating to about A.D. 875, and alluding to the<br />

tendency of the climbers to wrap around others,<br />

USA)<br />

The first record of these vines in the New World is<br />

Jacques Philippe Cornutus’s Edera quinquefolia canadensis<br />

(five-leaved <strong>Cana</strong>dian ivy), published in his<br />

book <strong>Cana</strong>densium plantarum ... historia of 1635.<br />

Linnaeus knew this and several other sources. He had<br />

studied live plants at the Hortus Cliffortianus. Perhaps<br />

because he was influenced by Cornutus and others, he<br />

called the vines Hedera quinquefolia.<br />

Probably the first report of interaction of the plant<br />

and people was left by Capt. John Smith in 1624. He<br />

wrote that, in Virginia, there was a ‘‘kind of woodbind<br />

...which runnes vpon trees, twining it self like a<br />

Vine: the fruit eaten ... worketh ... in the nature of a<br />

purge.’’ In spite of Smith’s report, Yanovsky (1936)<br />

said that the fruit could be eaten raw, and the stalks<br />

were peeled and boiled for food. He reported those<br />

uses in Minnesota, Montana, and Wisconsin. One of<br />

them is wrong, and I doubt that it was Smith.<br />

Native people in the New World had long been<br />

familiar with the twiners. The plants were used by the<br />

Cherokee, Creeks, Houma, Iroquois, Jemez, Keres,<br />

Kiowa, Meskwaki, Montana tribes, Navajo, and<br />

Ojibwa (Densmore 1928, Moerman 1998). Most of<br />

these people used the plant as medicine, but they also<br />

made dye from it, and some claim to have eaten the<br />

roots. In the southeast, the Cherokee used an infusion<br />

against jaundice (Hamel and Chiltoskey 1975). The<br />

Houma used a hot decoction of stems and leaves to<br />

reduce swelling, to treat wounds, and against lockjaw<br />

(Speck 1941). The Creeks used it against venereal<br />

disease (Taylor 1940). Snow and Stans (2001) published<br />

a picture of the vine (p. 80), but gave no<br />

common name, or included it in the text. Some<br />

Seminoles still use this medicine.<br />

In Mexico, the bark has been used as an alterative,<br />

tonic, expectorant, and against dropsy; crushed leaves<br />

are a counterirritant, producing blisters when applied<br />

to the skin (Standley 1920 /1926). Early American<br />

physicians also used a tincture, which was sometimes<br />

called Decoctum ampelopsis or Infusum ampelopsis,<br />

reflecting an old scientific name, Ampelopsis quinquefolia<br />

(Millspaugh 1892). Not much seemed to be<br />

known about its chemistry in the 1890s, and the<br />

same is true today. Foster and Duke (1990) cryptically<br />

wrote, ‘‘Berries reportedly toxic,’’ although Capt. John<br />

Smith wrote the same in the 1620s. The leaves<br />

contain calcium oxylate and cause dermatitis in<br />

some people (Foster and Duke 1990, Foster and Caras<br />

1994), compounding the difficulty people have distinguishing<br />

between this and poison ivy (Toxicodendron<br />

radicans).<br />

Paspalidium<br />

(Diminutive of Paspalum, Greek paspalos, for millet;<br />

the genus was separated from Paspalum by Otto Stapf,<br />

1857 /1933)<br />

Paspalidium geminatum (twins or double) ( /P.<br />

paludivagum)<br />

akkotó:ɬ ka [akkotó:rka] (akkotorkv, usually Nelumbo,<br />

Creek; a comparison or a misuse)<br />

ciktohacî (cekto, snake, hvce, tail, Creek)<br />

Egyptian panicum (some consider the species<br />

native, like Allen 2003, while others think it<br />

was introduced from Egypt)<br />

kissimmee grass (‘‘kissimmee’’ was rendered as<br />

Cacema on the Moll Map of 1720 and Casseeme<br />

on William’s Map of 1837; the locality was not<br />

mentioned by Swanton in either 1939 or 1946;<br />

language and meaning unknown)<br />

pahitóɬ piɬ î [pahitórpirî] (pahi, grass, toɬ piɬ l, knees,<br />

because the stem is jointed, Mikasuki; this name<br />

is also used for Panicum hemitomon, which<br />

see)<br />

water panic grass (Florida)<br />

Pehr Forsska˚l called plants he found in Egypt<br />

Panicum geminatum in 1775. However, it was not until<br />

1919 that the species was transferred to Paspalidium in<br />

the Flora of Tropical Africa. Godfrey and Wooton<br />

(1979) considered the species native, while Crins<br />

(1991), Wunderlin (1998), and Diggs et al. (1999)<br />

thought it introduced. The problem is considered<br />

unsolved by Gerald Guala (personal communication,<br />

Oct. 2003).<br />

The Seminoles use a decoction of the plant to treat<br />

‘‘Snake Sickness’’ (itchy skin) (Sturtevant 1955).

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