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Van Richten's Monster Hunter's.pdf - Askadesign.com

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”<br />

Just as contempt gives way to<br />

hatred, the golem’s need to flaunt its<br />

superiority gives way to a desire to<br />

destroy the creator. The creature seeks<br />

to murder its parent, thereby severing<br />

its last tie to the living. This murder<br />

may not take place immediately,<br />

however. While most golems do<br />

attempt to dispatch with their creators<br />

posthaste, I have known of a few<br />

creatures who purposefully delayed the<br />

act. These golems took their time in<br />

planning or attempting the deed,<br />

apparently for the sheer enjoyment of<br />

tormenting their creators. Thus, even if<br />

a golem does not immediately succeed<br />

at patricide, the creator will always be<br />

in danger.<br />

The creator is at a distinct<br />

disadvantage in such a contest. The<br />

golem is powerful foe against any<br />

mortal, but the creator is especially<br />

vulnerable. As noted earlier, the golem<br />

boasts an extraordinary bond to the<br />

creator’s mind-a bond which enables<br />

it to know the creator better than the<br />

creator knows himself. Armed with<br />

such intimate knowledge, the golem<br />

may anticipate every action and<br />

reaction of its creator as it plots to<br />

destroy the puny, insignificant wretch<br />

who once dared to use and control it.<br />

The information above details the<br />

mental development and separation<br />

process the golem experiences over<br />

the course of its “childhood.” However,<br />

it does not address the actual<br />

psychology of the golem-its individual<br />

perceptions and feelings about itself<br />

and its new world. I shall address those<br />

issues in the following section.<br />

Psychology is an inexact science at<br />

best. Even the most learned mages<br />

and scholars do not truly understand<br />

the inner workings of a sane man’s<br />

mind, much less the twisted psyche of<br />

a golem. This is not to say that a<br />

TIE CLEATED ‘d<br />

knowledge of psychology is worthless:<br />

quite the contrary. Just as we would<br />

not throw away an entire loaf of bread<br />

simply because a few bites were<br />

missing, so we should not dismiss the<br />

advantage that a knowledge of our<br />

enemy’s thought processes can give us<br />

simply because that knowledge is<br />

in<strong>com</strong>plete.<br />

Since we know so little about our<br />

own minds, readers may assume we<br />

must know almost nothing about the<br />

Created. That is not necessarily true.<br />

The mind of a golem seems much less<br />

<strong>com</strong>plex than that of the Born. Perhaps<br />

the enormous shock the Created<br />

undergo upon their “birth” is the<br />

source of this relative simplicity. Of<br />

course, I do not wish to imply that<br />

these creatures are stupid, or that one<br />

golem’s mind is the same as the<br />

next’s. However, the creatures do<br />

appear limited in the scope of their<br />

thought processes. This may explain<br />

why many golems tend to fixate on a<br />

single driving obsession.<br />

With these <strong>com</strong>ments in mind, let us<br />

now turn to a brief study of the<br />

psychology of the golem. Much of the<br />

information I am about to share is<br />

derived from an exchange of letters<br />

between me and Doctor Cassien<br />

Attenberg, a noted specialist in<br />

nonhuman psychology, as well as an<br />

esteemed colleague and friend. I have<br />

included key excerpts from Doctor<br />

Attenberg’s letters to help illustrate<br />

each point.<br />

views on the self<br />

, , , As to your inquiry on the matter of<br />

the Created and their concept of the<br />

Self: The answer must surely be that<br />

they do have this conception. However,<br />

the conception of Selfpossessed by a<br />

golem must be a terrible one, for it<br />

seems to me the golem is similar to a<br />

feral child-raised to maturity without<br />

benefit of an appropriate figure with<br />

which to identify (a parental goiem).<br />

Thus its self concept derives from its<br />

,.

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