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THE BOOK WAS DRENCHED - OUDL Home

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xvi General Introduction<br />

a semi-circular, curved bank of seats, resembling in some respects the<br />

closed end of a horseshoe stadium. He has climbed up the steps (klimakes)<br />

to reach his seat, which is in a section (kerkis). Probably he has in the<br />

process walked along the level aisle (diazoma) which divides the lower<br />

and the upper parts of the theatron. Below him, in the best location in<br />

the theatre, is the throne of the priest of Dionysus, 1 who presides in a<br />

sense over the whole performance, which, as we shall see later, is essentially<br />

religious in character. The theatron is large—in fact, the one in<br />

Athens, in the Theatre of Dionysus, with its seats banked up on the<br />

south slope of the Acropolis, seated approximately 17,000 persons.<br />

The spectator sees before him a level circular area called the orchestra,<br />

which means literally the "dancing place" (deriving from the Greek<br />

verb, to dance). In the centre of the orchestra stands an<br />

altar, which figures frequently as a stage-property in a number of the<br />

plays. A part of the dramatic action will take place in the orchestra, as<br />

well as the manoeuvres and dance figures performed by the Chorus as<br />

they present their odes. To the right and left of the theatron are the<br />

parodoi, which are used not only by the spectators for entering and<br />

leaving the theatre, but also for the entrances and exits of actors and<br />

the Chorus.<br />

Directly beyond the circular orchestra lies the skene or scene building.<br />

2 At first, and probably during the balance of the fifth century B.C.<br />

the skene was a wooden structure, which later gave way to a permanent<br />

stone building, after its form became sufficiently stabilized. In most<br />

plays the skene represents the fagade of a house, a palace, or a temple.<br />

Various devices 8 were developed from time to time which made it possible<br />

to denote to the audience the nature of the building or general<br />

background which the skene was supposed to represent. By the use of<br />

these devices likewise changes of scene could be effected in the relatively<br />

few instances in the plays which demand such treatment. The skene normally<br />

had three doors which served as additional entrances and exits<br />

for the actors. Immediately in front of the scene-building was a level<br />

platform, in the fifth century B.C. in all probability only a single step<br />

above the level of the orchestra. This was called the proskenion or<br />

1<br />

Cf. Aristophanes, The Frogs, line 294, where the poet has his character, Dionysus,<br />

rush over to address the priest.<br />

2<br />

In some of the earliest plays this was probably not used at all. Cf. the frontispiece<br />

to Volume I.<br />

3<br />

The exact nature of these devices is very difficult to determine. They may have<br />

been painted panels, which were movable. In the later theatres there were periakti,<br />

or revolving prisms, set in the wall of the skene. Each of the three sides of the<br />

periaktus was painted differently. By turning them about, a change of scene<br />

could easily be indicated.

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