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THE BOOK WAS DRENCHED - OUDL Home

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CHORUS<br />

What ho, people, rulers of the land, ho, hither with all speed,<br />

hither I These men are on their way to cross our borders!<br />

(<strong>THE</strong>SEUS enters with his attendants in haste.)<br />

<strong>THE</strong>SEUS<br />

What means this shout? What is the trouble? What fear can have<br />

moved you to stay my sacrifice at the altar unto the sea-god, the lord of<br />

your Colonus? Speak, that I may know all, since therefore have I sped<br />

hither with more than easeful speed of foot.<br />

OEDIPUS<br />

Ah, friend,—I know thy voice,—yon man, but now, hath done me foul<br />

wrong.<br />

<strong>THE</strong>SEUS<br />

What is that wrong? And who hath wrought it? Speak!<br />

OEDIPUS<br />

Creon, whom thou seest there, hath torn away from me my two children,—mine<br />

all.<br />

What dost thou tell me?<br />

Thou hast heard my wrong.<br />

<strong>THE</strong>SEUS<br />

OEDIPUS<br />

<strong>THE</strong>SEUS {to his attendants)<br />

Haste, one of you, to the altars yonder,—constrain the folk to leave<br />

the sacrifice, and to speed—footmen,—horsemen all, with slack rein,—<br />

to the region where the two highways meet, lest the maidens pass, and I<br />

become a mockery to this stranger, as one spoiled by force. Away, I tell<br />

thee—quick!—{Some guards go out. Turning towards CREON) AS for<br />

yon man—if my wrath went as far as he deserves—I would not have<br />

suffered him to go scatheless from my hand. But now such law as he himself<br />

hath brought, and no other, shall be the rule for his correction.—<br />

(Addressing CREON) Thou shalt not quit this land until thou bring those<br />

maidens, and produce them in my sight; for thy deed is a disgrace to me,<br />

and to thine own race, and to thy country. Thou hast come unto a city<br />

that observes justice, and sanctions nothing without law,—yet thou hast<br />

put her lawful powers aside,—thou hast made this rude inroad,—thou art<br />

taking captives at thy pleasure, and snatching prizes by violence, as in the<br />

belief that my city was void of men, or manned by slaves, and I—a thing<br />

of nought.

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