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Boris Asaf'ev and the Soviet Musicology - E-thesis

Boris Asaf'ev and the Soviet Musicology - E-thesis

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Works) (1952-1957). However, it was his book Intonation, which got <strong>the</strong> highest<br />

estimation among <strong>Soviet</strong> critics, <strong>and</strong> it was lifted up as <strong>the</strong> most valuable study book on<br />

musical aes<strong>the</strong>tics for generations of musical students. It is difficult to estimate<br />

objectively add of Intonation compared to his o<strong>the</strong>r works. It is, more than any o<strong>the</strong>r<br />

work of Asaf’ev, Marxist-oriented – as if his former <strong>the</strong>ories had been dipped into<br />

materialist philosophy.<br />

Book II, Intonation was announced almost immediately as a national treasure after its<br />

first publication in 1947 in <strong>the</strong> <strong>Soviet</strong> Union. Whereas in <strong>the</strong> first book <strong>the</strong> emphasis<br />

was in “how” <strong>the</strong> musical formation occurs, in <strong>the</strong> second book Asaf’ev tries to answer<br />

<strong>the</strong> question “why?” The main essence of <strong>the</strong> volume is to explain <strong>the</strong> social <strong>and</strong><br />

historical causes of <strong>the</strong> evolutionary process of musical formation. This means<br />

explaining what <strong>the</strong> principles of intoning are, in which way <strong>the</strong>y are manifestations of<br />

thought <strong>and</strong> how <strong>the</strong>y are related to verbal speech. 360<br />

5.2.1 Asaf’ev’s Intonation in Process<br />

As Tull has noted, Asaf’ev’s concept of intonation has little to do with <strong>the</strong> traditional<br />

Western interpretation of <strong>the</strong> term. He acknowledged <strong>the</strong> traditional definitions given at<br />

dictionaries, such as “accuracy or inaccuracy of pitch relations”, but considered <strong>the</strong>m<br />

peripheral. As Tull has emphasized, Asaf’ev’s broad definition was associated with a<br />

linguistic concept of intonation as a “meaningful expression in sound”. 361 Below <strong>the</strong>re is<br />

a list of Asaf’ev’s definitions of intonation from different periods in a chronological<br />

order. 362 The list shows some of <strong>the</strong> changes that occurred in his concept <strong>and</strong> helps to<br />

underst<strong>and</strong> Asaf’ev’s aes<strong>the</strong>tical development. In viewing Asaf’ev’s whole production<br />

one may ask what was <strong>the</strong> result of Asaf’ev’s many years explication towards <strong>the</strong><br />

Intonation. <strong>Soviet</strong> authors called it <strong>the</strong> “cultivated” or “crystallized” form of Asaf’ev’s<br />

thought.<br />

360<br />

Asaf’ev: Intonation. 1977, p. 600; see also Tull 1977, p. 145; McGordon 1983, p. 235.<br />

361<br />

Tull 1977, p. 152.<br />

362<br />

The list has been initiated by David Haas <strong>and</strong> continued by me. I have modified some of <strong>the</strong> Haas’<br />

translations, for example intonatsija is always translated here as intonation. However, Haas’ Russian term<br />

is actually better, because intonation is not understood conventionally by Asaf’ev.<br />

98

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