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Boris Asaf'ev and the Soviet Musicology - E-thesis

Boris Asaf'ev and the Soviet Musicology - E-thesis

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thoughts is to be given, living travels with people [..] do not avoid <strong>the</strong> beautiful<br />

sounds..” 85 The “life-in-itself” became a criterion for art.<br />

The new line turned out to be hard to follow. Imitation of <strong>the</strong> past was considered<br />

ideologically wrong. The past critical realism needed to be positive realism because<br />

critical realism was close to naturalism which was considered highly bourgeois. In 1934<br />

<strong>the</strong> journal Sovetskaja Muzyka published an article called “The Development of<br />

Cultures National in Form <strong>and</strong> Socialist in Content” which informed about Stalinist<br />

Cultural Revolution. 86 According to <strong>the</strong> published code <strong>the</strong> <strong>Soviet</strong> composers had to<br />

ensure that <strong>the</strong>ir music wasn’t “national” in content because that would imply to<br />

bourgeois nationalistic art. “Only <strong>the</strong> outward forms, <strong>the</strong> technical means of expression,<br />

might reflect <strong>the</strong> nationality of each republic, <strong>and</strong> even this was meant as a temporary<br />

concession, until all <strong>the</strong> national tributaries could merge into a single mighty river of<br />

international <strong>Soviet</strong> culture, socialist in both, in form <strong>and</strong> in content.” 87 Professor<br />

Andrej Rudnev’s article in <strong>the</strong> journal Musiikki in 1947 is descriptive:<br />

In those areas where people cannot compose <strong>the</strong>ir own music by <strong>the</strong>mselves, <strong>the</strong> senior<br />

Russians have compelled to go <strong>the</strong>re <strong>and</strong> to teach <strong>the</strong> local musicians. They have even<br />

<strong>the</strong>mselves composed operas <strong>and</strong> o<strong>the</strong>r music at <strong>the</strong> beginning, by using <strong>the</strong> folk music of<br />

<strong>the</strong> natives. 88<br />

The central musical institutions i.e., <strong>the</strong> Moscow <strong>and</strong> Leningrad Conservatories sent<br />

<strong>the</strong>ir pupils to teach <strong>the</strong> locals in different <strong>Soviet</strong> Republics. Colonialist reforms<br />

concerned also <strong>the</strong> traditional instruments that needed to be developed <strong>and</strong> should have<br />

been brought closer to <strong>the</strong> “art music”. Although <strong>the</strong> change that occurred was often<br />

quite slight, Vesa Kurkela has emphasized that in <strong>the</strong> extreme cases <strong>the</strong> musical<br />

traditions became totally westernized <strong>and</strong> <strong>the</strong>y lost all of <strong>the</strong>ir essential ethnic features.<br />

85 Musorgskij, M. P. Literaturnoe nasledie. Pis’ma. Biografičeskie materially i dokumenty. Moscow,<br />

1971, p. 207 quoted in Roziner 2000, p. 167.<br />

86 Sovetkaja Muzyka 1934, p. 3 quoted in Frolova-Walker 1998, p. 334.<br />

87 Ibid., p. 334. Frolova-Walker has quoted Stalin: “Under <strong>the</strong> conditions of a dictatorship of <strong>the</strong><br />

proletariat within a single country, <strong>the</strong> rise of cultures national in for <strong>and</strong> socialist in content had to take<br />

plac,s o that when <strong>the</strong> proletariat wins in <strong>the</strong> whole world <strong>and</strong> socialism is apart of ordinary life, <strong>the</strong>se<br />

cultures will merge into one culture, socialist in both in form <strong>and</strong> in content with a common language –<br />

this is <strong>the</strong> dialectics of Lenin’s approach to <strong>the</strong> issue of national culture.” (I.V. Stalin, Marksizism i<br />

nacional’no-kolonial’nyj vopros. Moscow, 1932, p. 195.)<br />

88 Rudnev 1947 Musiikki 1947 p. 1, 8 quoted in Kurkela 1985, p. 5.<br />

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