Boris Asaf'ev and the Soviet Musicology - E-thesis
Boris Asaf'ev and the Soviet Musicology - E-thesis
Boris Asaf'ev and the Soviet Musicology - E-thesis
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They contain views that were typical for Russian modernists. 309 However, Asaf’ev’s<br />
writings on modern composers, such as Stravinskij are interesting because of <strong>the</strong><br />
historical contradiction: <strong>the</strong>y were forbidden topics on Stalin’s era <strong>and</strong> yet Asaf’ev was<br />
raised on <strong>the</strong> top of <strong>the</strong> musical world. However, generally speaking, <strong>the</strong> writings on<br />
modern music share <strong>the</strong> same views <strong>and</strong> aes<strong>the</strong>tical criterion as Asaf’ev’s any o<strong>the</strong>r<br />
writing.<br />
Asaf’ev first conceived <strong>the</strong> idea of writing a book about Stravinskij in 1924. The text<br />
developed gradually as he wrote series of analyses about Stravinskij’s music. The work<br />
was finished by 1926 <strong>and</strong> published in 1929 by Triton, a Leningrad-based publisher. 310<br />
However, <strong>the</strong> book was ab<strong>and</strong>oned soon after its publication. The work was ignored<br />
almost fifty years until it was noticed again. 311 Originally Asaf’ev wanted to write a<br />
book about contemporary music but ended up writing about Stravinskij as it’s<br />
representative, analysing his works, which he regarded as a “method of perceiving <strong>the</strong><br />
links in <strong>the</strong> chain, <strong>the</strong> separate facts that make up <strong>the</strong> total phenomenon under<br />
investigation, <strong>the</strong> separate organic manifestations of musical art as thought”. 312 Asaf’ev<br />
emphasized that he wasn’t interested in Stravinskij as a person, but “only in what he has<br />
done as <strong>the</strong> creative experience”. 313 He saw Stravinskij as great “universalist” composer<br />
like Jean-Babtiste Lully (1632–1687), Christopher Gluck (1714–1787) <strong>and</strong> Luigi<br />
Cherubini (1760–1842). In <strong>the</strong> analyses of Stravinskij’s music Asaf’ev’s wanted to gain<br />
objectivity 314 by not letting reader to know whe<strong>the</strong>r <strong>the</strong> composer was known to him<br />
personally or whe<strong>the</strong>r he was moved by his music. “My method on <strong>the</strong> o<strong>the</strong>r h<strong>and</strong>”, he<br />
manifested, “gives a gratifying measure of freedom, in that having insinuated myself<br />
309<br />
These features are specified in <strong>the</strong> Chapter which concentrates on Asaf’ev’s philosophical roots.<br />
310<br />
Asaf’ev: Stravinsky 1982, p. 1; Asaf’ev: Stravinskij 1977, p. 3. Richard F. French’s English translation<br />
of <strong>the</strong> book appeared in 1982 with an introduction by Robert Craft, who worked as an assistant <strong>and</strong><br />
amanuensis of Stravinsky. The book was published in <strong>the</strong> series Russian Music Studies, (No. 5. Ann<br />
Arbor, Michigan: UMI Research Press, 1982) which has, since <strong>the</strong>n, published a number of interesting<br />
studies on Russian music <strong>and</strong> musicology.<br />
311<br />
Jarustovskij writes also in 1977, that people had lately become again interested in <strong>the</strong> book <strong>and</strong> it had<br />
been cited <strong>and</strong> studied. “One of <strong>the</strong> reasons is <strong>the</strong> rising interest towards <strong>the</strong> author of Petrushka <strong>and</strong> The<br />
Rite of Spring…It is not <strong>the</strong> least influenced by Stravinsky’s visit to his homel<strong>and</strong> in <strong>the</strong> beginning of <strong>the</strong><br />
60s. Recently he has been studied a lot <strong>and</strong> also a monograph has been published.” (Asaf’ev: Stravinskij<br />
1977, p. 3.) Stravinsky’s visit raised unexpected emotions in Russians as well as in <strong>the</strong> composer himself.<br />
312<br />
Asaf’ev: Stravinsky 1982, p. 3. The italicization is mine<br />
313<br />
Ibid., p. 5.<br />
314<br />
Asaf’ev stated in his chapter on Mavra ”Does <strong>the</strong> naturalist refuse to recognize a species of flora or<br />
fauna just because he does not like it?” (Ibid., p. 207.)<br />
86