10.04.2013 Views

Boris Asaf'ev and the Soviet Musicology - E-thesis

Boris Asaf'ev and the Soviet Musicology - E-thesis

Boris Asaf'ev and the Soviet Musicology - E-thesis

SHOW MORE
SHOW LESS

Create successful ePaper yourself

Turn your PDF publications into a flip-book with our unique Google optimized e-Paper software.

constructed in <strong>the</strong> circumstances of <strong>the</strong> given artistic concept on <strong>the</strong> basis of a struggle<br />

towards <strong>the</strong> abstraction <strong>and</strong> not on <strong>the</strong> basis of empathy. 233<br />

Thus Asaf’ev tries to make his contribution to Worringer’s call to write about <strong>the</strong><br />

psychological basis of art history. He clearly applies <strong>the</strong> whole <strong>the</strong>ory of Worringer on<br />

explaining Russian musical tradition. Yet it needs to be mentioned that Asaf’ev clarifies<br />

on <strong>the</strong> same page in a reference that by abstraction he does not necessary imply to <strong>the</strong><br />

process that leads to dead schemes, but ra<strong>the</strong>r to human’s spiritual, intellectual <strong>and</strong><br />

antropomorphic processes, which means <strong>the</strong> “personification of nature”. Thus<br />

abstraction <strong>and</strong> intellectualization does not mean here for Asaf’ev <strong>the</strong> death of living<br />

<strong>and</strong> organic, to what he refers by occasion in his o<strong>the</strong>r works. In Symphonic Etudes he<br />

writes: “In “Kiteže” we feel <strong>the</strong> logic of organic process <strong>and</strong> we sense <strong>the</strong> organicity in<br />

<strong>the</strong> process of abstraction.” 234<br />

Reflections of Lipps’s <strong>the</strong>ory can be found in Asaf’ev’s underst<strong>and</strong>ing of a special role<br />

of <strong>the</strong> audience in <strong>the</strong> formation of aes<strong>the</strong>tics, <strong>and</strong> also in his musicological views. In<br />

his later production Asaf’ev emphasizes that <strong>the</strong>re are no special forms of beauty, but<br />

that <strong>the</strong> laws in making art <strong>and</strong> conceptions of beauty become formed dialectically<br />

between <strong>the</strong> composer <strong>and</strong> <strong>the</strong> society so that every epoch has its own preferences. The<br />

core of Asaf’ev’s thought is how to comprehend (or empathy) art if it doesn’t arise from<br />

people’s life or from <strong>the</strong> life generally. He writes that music always reflects society <strong>and</strong><br />

vice versa 235 . Thus Lipps’ <strong>the</strong>ory on Asaf’ev’s later production can be interpreted so<br />

that society (an individual in Lipps) projects itself (empathy) into art <strong>and</strong> sees beauty in<br />

things that are most familiar to it. The influence of <strong>the</strong> <strong>the</strong>ory of Lipps <strong>and</strong> Worringer<br />

will be discussed fur<strong>the</strong>r in <strong>the</strong> Chapter on Symphonic Etudes (see Chapter 4.3).<br />

233<br />

Asaf’ev: Simf.E 1970, pp. 103–104.<br />

234<br />

Ibid., p. 105.<br />

235<br />

See <strong>the</strong> Chapter on Intonation.<br />

64

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!