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Boris Asaf'ev and the Soviet Musicology - E-thesis

Boris Asaf'ev and the Soviet Musicology - E-thesis

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The discussion of a content of music is left almost wholly to <strong>the</strong> second book, but<br />

already in <strong>the</strong> first one Asaf’ev sets <strong>the</strong> basis for it. The basic idea appears for example<br />

in his definition of a concept of music’s poetic quality which turns out to mean<br />

something quite different than it does in his earlier writings. In Musical Form as a<br />

Process <strong>the</strong> poetic quality is related to figurative quality in music. As Tull has pointed<br />

out in his commentary, Asaf’ev does not suggest that figurative content would be an<br />

immanent property of music, but ra<strong>the</strong>r that it is an associative phenomenon, related to<br />

extra-musical concepts 353 . Asaf’ev wrote:<br />

Each epoch works out in operatic, symphonic, <strong>and</strong> song creation, a certain sum of<br />

“symbolic” intonations (sound complexes). These intonations spring up in invariable<br />

conjunction with poetic images <strong>and</strong> ideas, with concrete sensations (visual or muscularmotor),<br />

or with <strong>the</strong> expression of affects <strong>and</strong> various emotional conditions, i.e., in mutual<br />

“coexistence” with <strong>the</strong>se factors. Thus extremely strong associations are formed, which<br />

are not inferior to meaningful verbal semantics. A sound image – an intonation which has<br />

taken on <strong>the</strong> significance of a visual image or concrete sensations – evokes an<br />

accompanying idea. 354<br />

According to Asaf’ev, certain kinds of intonation habits are acquired through several<br />

generations. They gradually become blunted as do <strong>the</strong> associations <strong>and</strong> semantics<br />

connected to <strong>the</strong>m, which expose <strong>the</strong>ir conditional nature. 355<br />

Asaf’ev tried to explain <strong>the</strong> musicological approach to be similar to linguistics <strong>and</strong> to<br />

lift <strong>the</strong> musical system of intonations to <strong>the</strong> same level with <strong>the</strong> language system. 356<br />

According to him, musical sounds were not meaningful, i.e. <strong>the</strong>y were not intonations,<br />

353 Ibid., p. 598.<br />

354 Ibid., p. 562.<br />

355 Ibid., p. 556.<br />

356 “There is no doubt that <strong>the</strong> music became a language, a sphere of <strong>the</strong> expression of feelings, <strong>and</strong> a<br />

manifestation of thought, as it is now perceived, under <strong>the</strong> influence of a series of stimuli which were not<br />

at all limited to those of an emotional order, although to deny <strong>the</strong> influence of <strong>the</strong> contrast of feelings<br />

experienced by man on <strong>the</strong> organization of musical phenomena seems to me impossible. However,<br />

systems of intoning, which have been justified by <strong>the</strong> experience of centuries, undoubtedly possess<br />

immanent properties of organization (which continuously ‘readjust’ to reality, as <strong>the</strong> highest criteria of<br />

<strong>the</strong>ir significance or force.” (Ibid., p. 554.)<br />

96

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