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ajAti vAda

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various schools of Indian philosophy and a page on the source texts of vedAnta, the<br />

upanishads. Philosophical issues in advaita vedAnta are examined in various other pages<br />

in this section. More pages on different aspects of advaita vedAnta and its relation to<br />

other systems are under construction.<br />

The Supreme Swan: In the background is an artistic rendering of a swan, with the<br />

Sanskrit sentence Brahmaiva satyam - Brahman is the only Truth. The swan motif is<br />

seen in the seals of many advaita organizations. The figure seen here has been adapted<br />

from the official seal of the Sringeri maTha, an ancient and one of the most important<br />

centers of advaita vedAnta in India. The swan is a very popular motif in traditional<br />

Hindu symbolism. It can be found in oil-lamps used in temples and at shrines in people's<br />

homes.<br />

The swan has a special association with advaita vedAnta. The swan is called hamsa in<br />

the sam.skRta language. The greatest masters in the advaita tradition are called<br />

paramahamsas - the great swans. The word hamsa is a variation of so'ham: I am He,<br />

which constitutes the highest realization. There are other equivalences between the swan<br />

and the advaitin, that make the swan a particularly apt symbol for advaita vedAnta. The<br />

swan stays in water, but its feathers remain dry. Similarly, the advaitin lives in the world,<br />

yet strives to remain unaffected by life's ups and downs. In India, the swan is also<br />

mythically credited with the ability to separate milk from water. Similarly, the advaitin<br />

discriminates the eternal Atman from the non-eternal world. The Atman that is brahman<br />

is immanent in the world, just like milk is seemingly inseparably mixed with water, but<br />

It can never be truly realized without the nitya-anitya-vastu viveka - right discrimination<br />

between the eternal and ephemeral - that is essential for the advaitin. The swan is thus a<br />

symbol for the jIvanmukta, who is liberated while still alive in this world, by virtue of<br />

having realized Brahman.<br />

TRANSLITERATION KEY<br />

It is impossible not to use Sanskrit (sam.skRta) words when talking of advaita vedAnta. I<br />

have kept philosophical terms, which often have meanings specific to the school of<br />

advaita, in the original sam.skRta, instead of translating them into English.<br />

Here is the key to the transliteration rules that I follow when I use a sam.skRta word in<br />

the middle of English text. This transliteration is by no means perfect, but it is meant for<br />

easy online representation in the international Roman alphabet. The intention is to<br />

convey a flavor of the original pronunciation of the sam.skRta words. I have avoided the<br />

use of additional diacritical marks as much as possible, by making use of upper-case<br />

letters. Basic knowledge of the devanAgari script is assumed.

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