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karapAtrI swAmi (hariharAnanda<br />

sarasvatI), a well-known disciple of SrI<br />

brahmAnanda, was asked to take over<br />

the Jyotirmath title, but he declined. To<br />

resolve the dispute, another committee of<br />

pundits from Varanasi was formed, under<br />

the guidance of karapAtrI swAmi and SrI<br />

abhinava saccidAnanda tIrtha of<br />

Dvaraka. SrI kRshNabodhASrama was<br />

appointed as the new head of the maTha.<br />

When he passed away in the early<br />

1970's, he nominated SrI<br />

svarUpAnanda sarasvatI, another<br />

disciple of SrI brahmAnanda, as his<br />

successor. SrI svarUpAnanda continues<br />

as the SankarAcArya of Jyotirmath, and<br />

has also been in charge of Dvaraka since<br />

1982.<br />

Some people consider the rightful<br />

succession of the Jyotirmath title to<br />

be along the disciple line of SrI<br />

SAntAnanda sarasvatI. He is said<br />

to have retired in 1980, in favor of<br />

his disciple, SrI vishNudevAnanda<br />

sarasvatI, who has since passed<br />

away. SrI SAntAnanda also passed<br />

away in December 1997, and has<br />

been succeeded by SrI<br />

vAsudevAnanda sarasvatI. Thus,<br />

there are at least two separate<br />

lineages at Jyotirmath currently,<br />

although it is SrI svarUpAnanda<br />

sarasvatI who is endorsed by the<br />

other AmnAya maThas.<br />

• There is a third ascetic, named SrI mAdhavASrama, who is another claimant to<br />

the Jyotirmath title, who contests both the claims of SrI svarUpAnanda and SrI<br />

vAsudevAnanda. SrI mAdhavASrama is a disciple of SrI kRshNabodhASrama,<br />

who was nominated to the Jyotirmath title in the 1960's. His contention is that SrI<br />

svarUpAnanda cannot be accepted as the head of two different AmnAya maThas<br />

(Dvaraka and Jyotirmath), so that the Jyotirmath title has to revert to another<br />

disciple of SrI kRshNabodhASrama. According to publications supporting his<br />

claim, he was anointed in 1993 or 1994, under the guidance of SrI niranjana deva<br />

tIrtha, the former SankarAcArya of Puri. Thus, the dispute between two parties<br />

for the title of Jyotirmath SankarAcArya has now become a dispute among three<br />

different parties.<br />

Contact Addresses: Sri Sankaracharya Math, Joshimath, Badrinath, Uttar Pradesh 246<br />

443, INDIA.<br />

Swami Swaroopananda Saraswati: Sri Rajarajeswari Mandir, Paramhansi Ganga,<br />

Jabalpur, Madhya Pradesh 482 002, INDIA.<br />

Swami Vasudevananda Saraswati: Shankar Math, Allope Bagh, Allahabad, Uttar<br />

Pradesh 211 001, INDIA.<br />

Swami Madhavashrama: Sri Keshav Ashram, Haridwar, Uttar Pradesh 249 401, INDIA<br />

Other maThas: Other than the four AmnAya maThas, there are a number of wellknown<br />

maThas owing allegiance to advaita and the SankarAcArya lineage. Many of<br />

them were originally branches of one of the four AmnAya maThas, established officially<br />

by the parent maTha, and which grew into more or less independent institutions over<br />

time. Notable among these are the branch maThas at Kumbhakonam (now based in<br />

Kancipuram, Contact Address: No. 1, Salai Street, Kanchipuram, Tamil Nadu 631 502,

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