ajAti vAda
ajAti vAda
ajAti vAda
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karapAtrI swAmi (hariharAnanda<br />
sarasvatI), a well-known disciple of SrI<br />
brahmAnanda, was asked to take over<br />
the Jyotirmath title, but he declined. To<br />
resolve the dispute, another committee of<br />
pundits from Varanasi was formed, under<br />
the guidance of karapAtrI swAmi and SrI<br />
abhinava saccidAnanda tIrtha of<br />
Dvaraka. SrI kRshNabodhASrama was<br />
appointed as the new head of the maTha.<br />
When he passed away in the early<br />
1970's, he nominated SrI<br />
svarUpAnanda sarasvatI, another<br />
disciple of SrI brahmAnanda, as his<br />
successor. SrI svarUpAnanda continues<br />
as the SankarAcArya of Jyotirmath, and<br />
has also been in charge of Dvaraka since<br />
1982.<br />
Some people consider the rightful<br />
succession of the Jyotirmath title to<br />
be along the disciple line of SrI<br />
SAntAnanda sarasvatI. He is said<br />
to have retired in 1980, in favor of<br />
his disciple, SrI vishNudevAnanda<br />
sarasvatI, who has since passed<br />
away. SrI SAntAnanda also passed<br />
away in December 1997, and has<br />
been succeeded by SrI<br />
vAsudevAnanda sarasvatI. Thus,<br />
there are at least two separate<br />
lineages at Jyotirmath currently,<br />
although it is SrI svarUpAnanda<br />
sarasvatI who is endorsed by the<br />
other AmnAya maThas.<br />
• There is a third ascetic, named SrI mAdhavASrama, who is another claimant to<br />
the Jyotirmath title, who contests both the claims of SrI svarUpAnanda and SrI<br />
vAsudevAnanda. SrI mAdhavASrama is a disciple of SrI kRshNabodhASrama,<br />
who was nominated to the Jyotirmath title in the 1960's. His contention is that SrI<br />
svarUpAnanda cannot be accepted as the head of two different AmnAya maThas<br />
(Dvaraka and Jyotirmath), so that the Jyotirmath title has to revert to another<br />
disciple of SrI kRshNabodhASrama. According to publications supporting his<br />
claim, he was anointed in 1993 or 1994, under the guidance of SrI niranjana deva<br />
tIrtha, the former SankarAcArya of Puri. Thus, the dispute between two parties<br />
for the title of Jyotirmath SankarAcArya has now become a dispute among three<br />
different parties.<br />
Contact Addresses: Sri Sankaracharya Math, Joshimath, Badrinath, Uttar Pradesh 246<br />
443, INDIA.<br />
Swami Swaroopananda Saraswati: Sri Rajarajeswari Mandir, Paramhansi Ganga,<br />
Jabalpur, Madhya Pradesh 482 002, INDIA.<br />
Swami Vasudevananda Saraswati: Shankar Math, Allope Bagh, Allahabad, Uttar<br />
Pradesh 211 001, INDIA.<br />
Swami Madhavashrama: Sri Keshav Ashram, Haridwar, Uttar Pradesh 249 401, INDIA<br />
Other maThas: Other than the four AmnAya maThas, there are a number of wellknown<br />
maThas owing allegiance to advaita and the SankarAcArya lineage. Many of<br />
them were originally branches of one of the four AmnAya maThas, established officially<br />
by the parent maTha, and which grew into more or less independent institutions over<br />
time. Notable among these are the branch maThas at Kumbhakonam (now based in<br />
Kancipuram, Contact Address: No. 1, Salai Street, Kanchipuram, Tamil Nadu 631 502,