ajAti vAda

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o Bina Gupta, Perceiving in Advaita Vedanta : Epistemological Analysis and Interpretation, Associated University Press, 1991. LC Call No.: B132.A3 G87 1991 appayya dIkshita - (17th cent.) siddhAntaleSa sangraha o Edited with the kRshNAlankAra of acyutakRshNAnanda tIrtha, Caukhambha, Varanasi, 1989. LC Call No.: B132.A3 A73 1989 o Edited with the vyAkhyA of jIvAnanda vidyAsAgara, Caukhambha, Varanasi, 1990. LC Call No.: B132.A3 A73 1990 o Translated by Esther Solomon, Lalbhai Dalpatbhai Institute of Indology, Ahmedabad, 1990. LC Call No.: B132.A3 A7316 1990 o Edited with the kRshNAlankAra of acyutakRshNAnanda tIrtha, Srimadappayya Dikshitendra Granthavali Prakasana Samiti, Secunderabad, 1973. LC Call No.: B132.A3 A73 1973 parimala on amalAnanda's kalpataru, a sub-commentary on vAcaspati miSra's bhAmatI on Sankara's brahmasUtra bhAshya o See entries under vAcaspati miSra. sadASiva brahmendra - (18th cent.) advaitarasamanjarI o Edited with commentary of Sri kRshNadAsASramin, and English translation, Educational Supplies Depot, Palghat, 1965. LC Call No.: B132.A3 S213 1965 brahmatattvaprakASikA o Travancore Government Press, Trivandrum, 1909. yogasudhAkara o Commentary on Patanjali's Yogasutras, Karkotaka Vayalore Trust, Madras, 1993. LC Call No.: B132.Y6 S233 1993 candraSekhara bhAratI - (20th cent.) vivekacUDAmaNi bhAshya
o Edited with English translation, Bharatiya Vidya Bhavan, Bombay, 1983. LC Call No.: B133.S4 V47 1973 saccidAnandendra sarasvatI - (20th cent.) In the following list, only some select Sanskrit works are included. Many other works are available in English and Kannada. Unless otherwise indicated, the publisher is Adhyatma Prakasa Karyalaya, Holenarsipur/Bangalore. Also see entry under sureSvara's naishkarmyasiddhi. pancapAdikAprasthAnam, 1966. brahmavidyArahasya vivRti, 1969. LC Call No.: BL1120.A459 S28 gItASAstrArtha viveka, 1965. LC CallNo>: BL1130 .S35 pAramaham.sya mImAm.sA Sruti-Sankara-Samskrta Samsodhana Pratishthana, Shimoga, 1994. LC Call No.: B132.A3 S288 1994 SAnkara-vedAntamImAm.sA bhAshya, 1974. LC Call No.: B132.V3 S389713 General References 1. Karl H. Potter (ed.), Advaita Vedanta up to Sankara and his Pupils: Encyclopedia of Indian Philosophies, vol. 3, Princeton University Press, Princeton, 1981. LC Call No.: B131 .E5 1977 vol. 3 B132.A3 2. Karl H. Potter, Austin B. Creel and Edwin Gerow, Guide to Indian philosophy, G. K. Hall, Boston, 1988. LC Call No.: Z7129.I5 P68 1988 B5131 3. Eliot Deutsch and J. A. B. van Buitenen, A source book of Advaita Vedanta, University Press of Hawaii, Honolulu, 1971. LC Call No.: B132.V3 D542 4. Eliot Deutsch, Advaita Vedanta: a philosophical reconstruction, East-West Center Press, Honolulu, 1969 LC Call No.: B132.V3 D54 5. Raghunath D. Karmarkar, Sankara's Advaita, Karnatak University, Dharwar, 1966. LC Call No.: B132.A3 K3 6. S. G. Mudgal, Advaita of Sankara, a reappraisal: Impact of Buddhism and Samkhya on Sankara's thought, Motilal Banarsidass, Delhi, LC Call No.: B133.S5 M82 7. A. Ramamurti, Advaitic mysticism of Sankara, Visvabharati, Santiniketan, 1974. LC Call No.: BL1215.M9 R26 1974
Page 1 and 2:
Before you start, please take a loo
Page 3 and 4:
NOTES: 1. The pronunciation of vowe
Page 5 and 6:
12. What are the advaita institutio
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do other schools of Indian philosop
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kRshNa, the jagadguru, and as rAma,
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Rameswaram, Sivaganga, Kolhapur, Ka
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y Swami Sivananda, now headed by Sw
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today. It is typical of advaita tha
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thus mentally decided to renounce t
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of maThas. His had been a short, bu
Page 21 and 22:
14. Prem Lata, Shankaracharya, Sumi
Page 23 and 24:
Rhat Sankaravijaya of citsukha seem
Page 25 and 26:
o Vani Vilas Press, Srirangam, 1972
Page 27 and 28:
names, araNya, ASrama, parvata, van
Page 29 and 30:
• Sringeri: SrI "ugra" narasimha
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karapAtrI swAmi (hariharAnanda sara
Page 33 and 34:
Literature: 1. Read an article at t
Page 35 and 36:
The vishNu purANa is in the form of
Page 37 and 38:
svabhAva - "own-nature". gauDapAda
Page 39 and 40:
It is SankarAcArya's interpretation
Page 41 and 42: The traditional identification of m
Page 43 and 44: gangA, when he heard Sankara call o
Page 45 and 46: A list of post-Sankaran authors in
Page 47 and 48: sArasvata grammatical tradition, an
Page 49 and 50: SrIkaNTha's brahmasUtrabhAshya. In
Page 51 and 52: teaching their disciples in the tra
Page 53 and 54: The orthodox schools are traditiona
Page 55 and 56: The upanishads are expositions of d
Page 57 and 58: nirvANa nAdabindu 17 sAm.nyAsa upan
Page 59 and 60: as a Saiva upanishad, while skanda
Page 61 and 62: ordinary ones who desire the transi
Page 63 and 64: Introduction - The advaita philosop
Page 65 and 66: described as in the upanishads, as
Page 67 and 68: in infallible Sruti, if there is a
Page 69 and 70: a measure of reality with respect t
Page 71 and 72: premises of any question or definit
Page 73 and 74: All change was then described as th
Page 75 and 76: universe is normally perceived to b
Page 77 and 78: Both the bhAmatI and vivaraNa lines
Page 79 and 80: specific upanishad bhAshyas or prak
Page 81 and 82: London, 1995. LC Call No.: B133.S49
Page 83 and 84: Trevor Leggett, Sankara on the Yoga
Page 85 and 86: padmapAda - (8th-9th cent.) pancapA
Page 87 and 88: o Edited with pratyaksvarUpa's naya
Page 89 and 90: o Translated into English by S. S.
Page 91: o Translated into Marathi by Kevala
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