Editorial
Editorial
Editorial
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74<br />
Four massive "walls" made of dozens of old<br />
picture frames each hanging from a metal<br />
frame on the ceiling make up the installation.<br />
The frames hovering above the viewer’s<br />
eye level form an architectural territory,<br />
an elevated space. Familiarity, despite<br />
the overwhelming size, invites us to step<br />
into the "interior" space: layers of seaweed<br />
grow out of the picture frames. A claustrophobically<br />
enclosed space, destructing<br />
and forbidding familiarity and estrangement,<br />
passage and blockage, remembrance<br />
and forgetfulness coexist. (Antonis Danos)<br />
Antoniou’s installation aims to understand<br />
"truth" as being fluid, like the seaweed’s<br />
growth; always subject to memory’s ability<br />
to remember, yet constantly alternating,<br />
in a way that the past cannot conflict<br />
with the sense of present – or future – personal<br />
and national identity. (Artemis Eleftheriadou)<br />
helene black<br />
Born in 1950, in Cyprus and grew up in<br />
Australia. Since 1992, she has been living<br />
in Limassol, Cyprus. Studied art at MTC,<br />
Melbourne University, with further parttime<br />
studies at the National Art School,<br />
Sydney. Her work has featured, amongst<br />
others, at the Soders International Art Biennale,<br />
Stockholm (2003); Buenos Aires Art<br />
Biennale (2002); "Festival of Arts and<br />
Sciences", Aix-les-Bains, France (2001);<br />
"Cinema Concrete", dLux Media Arts, Sydney,<br />
(2001); "Blanc sur Blanc", Saint Etienne<br />
Museum of Modern Art, France (2001);<br />
"Medi@terra 2000", The Factory, Athens;<br />
"Through The Looking Glass", Beachwood<br />
Centre for the Arts, Ohio, USA (2002).<br />
She was awarded 1st prize (Cyprus) at the<br />
"Homage to Vincent Van Gogh" compe-<br />
tition (1996), and her entry was selected<br />
for the permanent collection of the Foundation<br />
Vincent Van Gogh, Arles, France.<br />
She is a founding member of NeMe, an<br />
interdisciplinary collective.<br />
[www.hblack.net;www.neme.org]<br />
Helene Black’s Relative Distance echoes the<br />
dynamic of her own name, for a distance<br />
is embedded in it – and sustained. It is also<br />
recognition of the distance inherent in all<br />
names. Black, a Greek Cypriot, migrated<br />
as a child to Australia then returned to<br />
Cyprus, yet not as a return to close a cycle,<br />
for her insistence of retaining the anglicised<br />
version of her name is a choice to stay in<br />
the breach – a moving ambivalence, a simultaneous<br />
refusal and embrace of belonging.<br />
Black’s body of work over 30 years includes,<br />
among other concerns, a concentration on<br />
the physic mediations of portraiture –<br />
whether painting, photography or, more<br />
recently, film. Through these mediations<br />
within portraiture Relative Distance incorporates<br />
"Time" as a central motif – central<br />
because it is always possible to return to a<br />
place, but time is irreversible. (Denise Robinson)<br />
Helene Black’s Relative Distance constitutes<br />
another invitation into familiar - yet displaced<br />
- territory. In the dim light of a room’s<br />
interior, we are visiting a woman’s story (of<br />
her life). The projection screen is dominated<br />
by her presence, filmed in her living<br />
room’s surroundings. Hegemonic -<br />
moral, social and economic - discourses<br />
have colonised, however, her narrative as<br />
much as they have been inscribed on her<br />
body, sited as little more than a 'stage prop',<br />
in the second, nearly static projection. In<br />
the row of images along the room’s exterior<br />
surfaces, her space has now also been