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Editorial

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74<br />

Four massive "walls" made of dozens of old<br />

picture frames each hanging from a metal<br />

frame on the ceiling make up the installation.<br />

The frames hovering above the viewer’s<br />

eye level form an architectural territory,<br />

an elevated space. Familiarity, despite<br />

the overwhelming size, invites us to step<br />

into the "interior" space: layers of seaweed<br />

grow out of the picture frames. A claustrophobically<br />

enclosed space, destructing<br />

and forbidding familiarity and estrangement,<br />

passage and blockage, remembrance<br />

and forgetfulness coexist. (Antonis Danos)<br />

Antoniou’s installation aims to understand<br />

"truth" as being fluid, like the seaweed’s<br />

growth; always subject to memory’s ability<br />

to remember, yet constantly alternating,<br />

in a way that the past cannot conflict<br />

with the sense of present – or future – personal<br />

and national identity. (Artemis Eleftheriadou)<br />

helene black<br />

Born in 1950, in Cyprus and grew up in<br />

Australia. Since 1992, she has been living<br />

in Limassol, Cyprus. Studied art at MTC,<br />

Melbourne University, with further parttime<br />

studies at the National Art School,<br />

Sydney. Her work has featured, amongst<br />

others, at the Soders International Art Biennale,<br />

Stockholm (2003); Buenos Aires Art<br />

Biennale (2002); "Festival of Arts and<br />

Sciences", Aix-les-Bains, France (2001);<br />

"Cinema Concrete", dLux Media Arts, Sydney,<br />

(2001); "Blanc sur Blanc", Saint Etienne<br />

Museum of Modern Art, France (2001);<br />

"Medi@terra 2000", The Factory, Athens;<br />

"Through The Looking Glass", Beachwood<br />

Centre for the Arts, Ohio, USA (2002).<br />

She was awarded 1st prize (Cyprus) at the<br />

"Homage to Vincent Van Gogh" compe-<br />

tition (1996), and her entry was selected<br />

for the permanent collection of the Foundation<br />

Vincent Van Gogh, Arles, France.<br />

She is a founding member of NeMe, an<br />

interdisciplinary collective.<br />

[www.hblack.net;www.neme.org]<br />

Helene Black’s Relative Distance echoes the<br />

dynamic of her own name, for a distance<br />

is embedded in it – and sustained. It is also<br />

recognition of the distance inherent in all<br />

names. Black, a Greek Cypriot, migrated<br />

as a child to Australia then returned to<br />

Cyprus, yet not as a return to close a cycle,<br />

for her insistence of retaining the anglicised<br />

version of her name is a choice to stay in<br />

the breach – a moving ambivalence, a simultaneous<br />

refusal and embrace of belonging.<br />

Black’s body of work over 30 years includes,<br />

among other concerns, a concentration on<br />

the physic mediations of portraiture –<br />

whether painting, photography or, more<br />

recently, film. Through these mediations<br />

within portraiture Relative Distance incorporates<br />

"Time" as a central motif – central<br />

because it is always possible to return to a<br />

place, but time is irreversible. (Denise Robinson)<br />

Helene Black’s Relative Distance constitutes<br />

another invitation into familiar - yet displaced<br />

- territory. In the dim light of a room’s<br />

interior, we are visiting a woman’s story (of<br />

her life). The projection screen is dominated<br />

by her presence, filmed in her living<br />

room’s surroundings. Hegemonic -<br />

moral, social and economic - discourses<br />

have colonised, however, her narrative as<br />

much as they have been inscribed on her<br />

body, sited as little more than a 'stage prop',<br />

in the second, nearly static projection. In<br />

the row of images along the room’s exterior<br />

surfaces, her space has now also been

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