Editorial
Editorial
Editorial
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struction is not subsumed beneath a pregiven<br />
law and whose outcome is not delivered<br />
by history. It is as if people have joined<br />
with the animals and given up attending<br />
to their health or fulfilment or perfection<br />
of their bodies, in favour of exploring possibilities<br />
of their soma possibilities not codified<br />
in advance or determined by genetic<br />
code but possibilities before the law. It is as<br />
if they ignore what is given by the code prescribing<br />
the development of their bodies<br />
and expressed by the repeatable finalities<br />
of beauty and symbol, and instead go back<br />
before that inscription to examine the contingent<br />
and the arbitrary characteristics<br />
of their soma possibilities not codified in<br />
advance or determined by genetic code but<br />
possibilities before the law. It is as if they<br />
ignore what is given by the code prescribing<br />
the development of their bodies and<br />
expressed by the repeatable finalities of beauty<br />
and symbol, and instead go back before<br />
that inscription to examine the contingent<br />
and the arbitrary characteristics of their<br />
soma. Couta’s collages are choreographies<br />
of possible linkages and manifold<br />
forces in which the figures are no less<br />
built or constructed than the structures they<br />
link. And this gives the buildings a live part<br />
in a dialogue between the two. (Jonathan<br />
L. Dronsfield)<br />
yiannos economou<br />
Born in 1959. After working as an accountant<br />
for some years in London, he re-entered<br />
and studied Fine Arts at the Kent Institute<br />
of Art & Design, graduating in 1993. He<br />
mainly uses video, but also film and photography,<br />
as his media of expression. His<br />
themes come from his personal milieu,<br />
investigating time and space as experienced<br />
in contemporary society, especially, in view<br />
of escalating technological advances in shifting<br />
ideological landscapes. He has shown<br />
his work in solo and group shows in Cyprus<br />
and abroad, and at international film festivals.<br />
His latest short film, The Machine<br />
Dream, won the best experimental film<br />
award at the Cyprus Short Film Festival<br />
(2005). He lives and works in Paphos.<br />
In Yiannos Economou’s video Cross Country<br />
Run it is a male figure that seems, at first<br />
sight, to be the agent mapping the landscape;<br />
as the runner meets with an endless<br />
parade of landscapes, it becomes apparent<br />
that not only is he not a surveying–colonising<br />
eye but, rather, more of a Sisyphusean<br />
body, performing an endless task or,<br />
more fittingly, a Ulyssesean ghost, never<br />
arriving – he was never bound for anywhere<br />
in the first place. As his volume-less blue<br />
profile struggles through the fragments of<br />
landscape - often being eclipsed by them<br />
- he comes to stand for an entire people’s<br />
unending wandering into a known territory,<br />
but towards an unknown destination.<br />
(Antonis Danos)<br />
In a dialogue with Dr Andreas Panayiotou<br />
(currently teaching Social Sciences, Communications<br />
and Cultural Studies at the<br />
Frederick Institute of Technology) Yiannos<br />
Economou specifies that Cross Country Run<br />
is not really a tracking shot, nor is it a film,<br />
for that matter.<br />
It contours a running man photographed<br />
in the 19th century by E.Muybridge, put<br />
in a loop to give the illusion of movement.<br />
But the eleven silhouettes remain static.<br />
What really move are the images of scattered<br />
objects photographed, videographed<br />
or scanned in Paphos over a period of three<br />
months. The man has been running for<br />
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