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struction is not subsumed beneath a pregiven<br />

law and whose outcome is not delivered<br />

by history. It is as if people have joined<br />

with the animals and given up attending<br />

to their health or fulfilment or perfection<br />

of their bodies, in favour of exploring possibilities<br />

of their soma possibilities not codified<br />

in advance or determined by genetic<br />

code but possibilities before the law. It is as<br />

if they ignore what is given by the code prescribing<br />

the development of their bodies<br />

and expressed by the repeatable finalities<br />

of beauty and symbol, and instead go back<br />

before that inscription to examine the contingent<br />

and the arbitrary characteristics<br />

of their soma possibilities not codified in<br />

advance or determined by genetic code but<br />

possibilities before the law. It is as if they<br />

ignore what is given by the code prescribing<br />

the development of their bodies and<br />

expressed by the repeatable finalities of beauty<br />

and symbol, and instead go back before<br />

that inscription to examine the contingent<br />

and the arbitrary characteristics of their<br />

soma. Couta’s collages are choreographies<br />

of possible linkages and manifold<br />

forces in which the figures are no less<br />

built or constructed than the structures they<br />

link. And this gives the buildings a live part<br />

in a dialogue between the two. (Jonathan<br />

L. Dronsfield)<br />

yiannos economou<br />

Born in 1959. After working as an accountant<br />

for some years in London, he re-entered<br />

and studied Fine Arts at the Kent Institute<br />

of Art & Design, graduating in 1993. He<br />

mainly uses video, but also film and photography,<br />

as his media of expression. His<br />

themes come from his personal milieu,<br />

investigating time and space as experienced<br />

in contemporary society, especially, in view<br />

of escalating technological advances in shifting<br />

ideological landscapes. He has shown<br />

his work in solo and group shows in Cyprus<br />

and abroad, and at international film festivals.<br />

His latest short film, The Machine<br />

Dream, won the best experimental film<br />

award at the Cyprus Short Film Festival<br />

(2005). He lives and works in Paphos.<br />

In Yiannos Economou’s video Cross Country<br />

Run it is a male figure that seems, at first<br />

sight, to be the agent mapping the landscape;<br />

as the runner meets with an endless<br />

parade of landscapes, it becomes apparent<br />

that not only is he not a surveying–colonising<br />

eye but, rather, more of a Sisyphusean<br />

body, performing an endless task or,<br />

more fittingly, a Ulyssesean ghost, never<br />

arriving – he was never bound for anywhere<br />

in the first place. As his volume-less blue<br />

profile struggles through the fragments of<br />

landscape - often being eclipsed by them<br />

- he comes to stand for an entire people’s<br />

unending wandering into a known territory,<br />

but towards an unknown destination.<br />

(Antonis Danos)<br />

In a dialogue with Dr Andreas Panayiotou<br />

(currently teaching Social Sciences, Communications<br />

and Cultural Studies at the<br />

Frederick Institute of Technology) Yiannos<br />

Economou specifies that Cross Country Run<br />

is not really a tracking shot, nor is it a film,<br />

for that matter.<br />

It contours a running man photographed<br />

in the 19th century by E.Muybridge, put<br />

in a loop to give the illusion of movement.<br />

But the eleven silhouettes remain static.<br />

What really move are the images of scattered<br />

objects photographed, videographed<br />

or scanned in Paphos over a period of three<br />

months. The man has been running for<br />

77

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