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middle of the installation), but also as a<br />

means for abortion; the salt lake’s expanse<br />

treads the edge between fertility and sterility.<br />

At the same time, it has itself been sterilised<br />

and turned into an artificial ground<br />

in the exhibition space.<br />

In a conversation with Henry Meyric Hughes,<br />

published in the exhibition catalogue,<br />

Lia Lapithi confesses that the film 26 Weeks<br />

deals obliquely with her fears of illness and<br />

death and their closeness to everyday life,<br />

adding that "like the rest of the artworks<br />

included in the exhibition, it deals with the<br />

poetics of the body’s fragility and should<br />

be appreciated for its fundamentally lifeaffirming<br />

qualities." H.M. Hughes agreed<br />

that the life-affirming quality of her work,<br />

its aspiration to purity and catharsis, its<br />

strongly visual, aesthetic and tactile appeal<br />

are evident.<br />

evgenia vasiloude<br />

Born in 1962. Studied (1981-88) at the<br />

Kiev School of Fine Arts, Ukraine, in the<br />

Department of Engraving and Graphic<br />

Arts. Her studies included drawing, painting,<br />

engraving, lithography, etching, book<br />

illustration, poster design, calligraphy, industrial<br />

design and history of art. She has<br />

had four solo exhibitions, and has taken<br />

part in several group shows in Cyprus<br />

and abroad. She has participated, additionally,<br />

in international engraving exhibitions,<br />

including, "Lilla Europa 2002: 2nd<br />

Biennale of small scale painting and printing",<br />

Hallsberg and Örebro, Sweden; "5"<br />

Triennale mondiale de l’estampe petit format<br />

Chamaliers 2000", Auvergne, France:<br />

5th Engraving Biennale, Belgrade (1998);<br />

4th Engraving Biennale, Gyor, Hungary<br />

(1998). She received the second jury<br />

Lia Lapithi, 26 Weeks. Video.<br />

prize at the 2004 Cairo Biennale. She lives<br />

and works in Cyprus.<br />

In Evgenia Vasiloude’ s Hymn to Demeter<br />

installation, nature has seized the walls of<br />

this space, in the form of layers of engraved<br />

prints-images of wheat. Outdoors has been<br />

brought indoors - a 'non-site' standing for<br />

a 'site' - while, the apparent conflation,<br />

nature-feminine-creation, is challenged<br />

as much as redefined: over the projected<br />

(video) images, a (female) voice recites<br />

the hymnal (male) logos to the goddess of<br />

the earth, and those very words have been,<br />

additionally, inscribed visually within the<br />

pictures of nature. In the process, the artist<br />

herself has re-created the natural into the<br />

artificial of art-culture. (Antonis Danos)<br />

79

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