Editorial
Editorial
Editorial
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middle of the installation), but also as a<br />
means for abortion; the salt lake’s expanse<br />
treads the edge between fertility and sterility.<br />
At the same time, it has itself been sterilised<br />
and turned into an artificial ground<br />
in the exhibition space.<br />
In a conversation with Henry Meyric Hughes,<br />
published in the exhibition catalogue,<br />
Lia Lapithi confesses that the film 26 Weeks<br />
deals obliquely with her fears of illness and<br />
death and their closeness to everyday life,<br />
adding that "like the rest of the artworks<br />
included in the exhibition, it deals with the<br />
poetics of the body’s fragility and should<br />
be appreciated for its fundamentally lifeaffirming<br />
qualities." H.M. Hughes agreed<br />
that the life-affirming quality of her work,<br />
its aspiration to purity and catharsis, its<br />
strongly visual, aesthetic and tactile appeal<br />
are evident.<br />
evgenia vasiloude<br />
Born in 1962. Studied (1981-88) at the<br />
Kiev School of Fine Arts, Ukraine, in the<br />
Department of Engraving and Graphic<br />
Arts. Her studies included drawing, painting,<br />
engraving, lithography, etching, book<br />
illustration, poster design, calligraphy, industrial<br />
design and history of art. She has<br />
had four solo exhibitions, and has taken<br />
part in several group shows in Cyprus<br />
and abroad. She has participated, additionally,<br />
in international engraving exhibitions,<br />
including, "Lilla Europa 2002: 2nd<br />
Biennale of small scale painting and printing",<br />
Hallsberg and Örebro, Sweden; "5"<br />
Triennale mondiale de l’estampe petit format<br />
Chamaliers 2000", Auvergne, France:<br />
5th Engraving Biennale, Belgrade (1998);<br />
4th Engraving Biennale, Gyor, Hungary<br />
(1998). She received the second jury<br />
Lia Lapithi, 26 Weeks. Video.<br />
prize at the 2004 Cairo Biennale. She lives<br />
and works in Cyprus.<br />
In Evgenia Vasiloude’ s Hymn to Demeter<br />
installation, nature has seized the walls of<br />
this space, in the form of layers of engraved<br />
prints-images of wheat. Outdoors has been<br />
brought indoors - a 'non-site' standing for<br />
a 'site' - while, the apparent conflation,<br />
nature-feminine-creation, is challenged<br />
as much as redefined: over the projected<br />
(video) images, a (female) voice recites<br />
the hymnal (male) logos to the goddess of<br />
the earth, and those very words have been,<br />
additionally, inscribed visually within the<br />
pictures of nature. In the process, the artist<br />
herself has re-created the natural into the<br />
artificial of art-culture. (Antonis Danos)<br />
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