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Editorial

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Since 1998, he lives mostly in Cyprus, where<br />

he works in film and other media.<br />

A run toward the unknown is probably<br />

what is also (though more satirically) 'codified'<br />

in the last (freeze) frame in Yannos<br />

Yapanis’ s video-short film, Infomercial: a<br />

man is running after another man dressed<br />

as a chicken, who is holding a real chicken,<br />

which the first man was chasing, all<br />

along. Is this chicken the promise of a future<br />

that resists capture-arrival? Taking as pretexts<br />

recent political events in Cyprus –<br />

the island’s entry into the European Union<br />

and the referendum on the proposed UN<br />

plan for the reunification of the country<br />

– the artist is focusing on a body, standing<br />

in for the 'collective' one, and on a familiar<br />

yet resisting recognition space, in order<br />

to 'map' a people’s predicament. It is<br />

with a disorienting ‘map’, however, that we<br />

are being presented, a subversive one as well<br />

as irritating - both in its unorthodox set up<br />

Yannos<br />

Yapanis,<br />

Informercial,<br />

2005.<br />

Video.<br />

and 'material' (especially sound) and, more<br />

importantly, in its refusal of 'meaning'.<br />

(Antonis Danos)<br />

The interest of Informercial lies in its being /<br />

managing not to be totally incomprehensible,<br />

but at the same time not to offer an<br />

abstract and conceptual key reading, because<br />

the "text" does not offer itself for a distanced<br />

reading, turning us interpreters of a code.<br />

It offers the possibility of constructing one’s<br />

own code by which to try to turn chaos into<br />

order - if one succeeds! The work’s interest<br />

lies, additionally, in its rejection of a reference,<br />

its refusal to become a symbol of<br />

something that already exists, in opening a<br />

passage to the unknown – the unrecognisable<br />

– and to fundamental scheme,<br />

and in wanting at all costs to give value to<br />

the fundamental difference that stands before<br />

all individualization; which is above all<br />

incomprehensible as it is different. (Roberto<br />

Constantini)<br />

81

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