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WUPATKI PUEBLO: A STUDY IN CULTURAL FUSION AND ...

WUPATKI PUEBLO: A STUDY IN CULTURAL FUSION AND ...

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included are "battenst several type of whorls, a tenter, a<br />

40?<br />

wooden awl, a perforated shuttle or finishing needle, possible<br />

shed rods, possible loom barsa and possible battens or loom<br />

bars for backstrap looms. In general, these weaving imple­<br />

ments seem to correlate most closely with reported Pueblo III<br />

or later Anasazi examples, and also with modern Hopi imple­<br />

ments, In this connection, it is important to recall the<br />

amount and quality of textile material known from Wupatki<br />

Ruin (Kent 1957), as well as the raw cotton and cotton plant<br />

fragments found at the Ruin, Weaving vjas clearly an impor­<br />

tant activity at Wupatki, and they obviously raised their<br />

own cotton.<br />

On the other hand, the digging sticks are clearly<br />

Bohokam in origin, and seem to have replaced the Anasazi<br />

type of digging stick in the Sinagua area after 10?0, no<br />

doubt because of the influx of'Hohokam peoples after the<br />

eruption of Sunset Crater. This digging tool was, in turn,<br />

passed on by the Sinagua to the Hopi. The wooden ball,<br />

fire-hearths, and the solid wood arrow may also be southern<br />

traits, and elaborate weaving is a Hohokam characteristic.<br />

33ie bunt points, ladles, and some pahos and fire-<br />

hearths were probably Mogollon traits, and the ceremonial<br />

cigarettes are clearly a Mogollon trait, introduced to the<br />

Sinagua at an earlier date than to the Anasazi.

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