CONTENTS - ouroboros ponderosa
CONTENTS - ouroboros ponderosa
CONTENTS - ouroboros ponderosa
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NI If\II1I 'H: IT ()I,lf jIN .\NI ) I.\'( )I ,\ !],IC IN<br />
ushered in an attendant mechanical wlu'ld-vicw that was (,uin(idl' nlal wilh<br />
a tcnd ney to:vard central government controls and concentratioll or<br />
power In the form of the modern nation-state. "The rationalization of<br />
admlnlstralion and of the natural order was occurring simultaneously "<br />
In the words of Merchant." The total order of math and its mechaic1<br />
phIlosophy of reahty proved irresistible; by the time of Descartes' death<br />
In 1650 It had become virtually the official framework of thought<br />
throughout Europe.<br />
Lcibniz, a near-contemporary, refined and extended the work of<br />
Descartes; the "pre-established harmony" he saw in existence is like<br />
. I'<br />
"' th<br />
.<br />
wise<br />
f agorcan to Illcage. This mathematical harmony, which Leibniz<br />
illustrated by reference to two independent clocks recalls h's d' t<br />
ere IS nothmg that evades number."" Responsible also for the<br />
0 0 . )<br />
"Th .<br />
.<br />
we II -k nown p h rasc "T'<br />
,<br />
cartes, was decply mterestcd in the design of clocks.<br />
I Ie urn,<br />
more<br />
lmc IS money,"" Leibniz, like Galileo and Des-<br />
In the binary arithmetic he devised, an image of crcation was evoked;<br />
he lmagmed that one represented God and zero the void, that unity and<br />
zero expressed all numbers and all creation." He sought to mechanize<br />
thought by means of a formal calculs, a project which he too sanguinely<br />
expected would bc completed In bve years. This undcrtaking was to<br />
provide all the answcrs, mcludmg those to questions of morality and<br />
metaphySics. Despite thIS Ill-fated effort, Leibniz was perhaps the first to<br />
base a theory of math on the fact that it is a univcrsal symbolic languagc'<br />
he was certaInly the "first great modern thinker to have a clear insigh;<br />
mto the true character of mathematical symbolism.""<br />
Furthenng the quantitative model of reality was the English ro alist<br />
Hobbes, who rcduced the human soul, will, brain, and appetites to :atter<br />
' mechalllcal motton, thus contributing directly to thc current concep<br />
hon of thmkmg as the "output" of the brain as computer.<br />
The complete objectification of time, so much with us today, was<br />
achlevcd by Isaac Newton, who mapped the workings of the Galilean<br />
Cartesian clockwork universc. Product of the severely repressed Puritan<br />
outlook, which focused on sublimating sexual energy into brutalizing<br />
labor, Newton spoke of absolute rime, "flowing equably without regard<br />
to anythmg external."" Born in 1642, the year of Galileo's dearh Newton<br />
capped the Sc:entific Revolution of the seventeenth century by<br />
'<br />
develop<br />
mg a complete mathematIcal formulatlOn of nature as a perfect machine<br />
a pcrfect clock.<br />
Whitehead judged that "thc history of seventeenth-century science<br />
reads as though It were some vivid dream of Plato or Pythagoras,""<br />
notmg the astolllshmgly rcfmcd mode of its quantitative thought. Again<br />
'<br />
I I 1 ro.·11 N I ', l)j 1< I · \., :'. \ 1<br />
Ihr ftllTCSpOlltkun° wil\1 a jump ill divisi01l or lahor is w()rtlt Jllliting<br />
. .<br />
1 1 \11: as Ilil! lkscl'ihlo.d rlIidscvcntL:enth ct.:ntury England " : o .slgl11hca , <br />
" I HTiali/aliol1 "c:gal1 to sct in. The last polyo:aths were dymg OUL . .<br />
nit" songs alld dances of the pcasants slowly dlcd, and to a rather Itteral<br />
Illathcmatization, the common lands were enclosed and diVided.<br />
Knowledge of nature was part of philosophy until this time; . the two<br />
parted company as the concept of mastery of nature achieved . Its<br />
definitive modern form. Number, which first issued from diSSOCiation<br />
from the natural world, ended up describing and dominating it .<br />
Fontenelle's Preface on the Utility of Mathematics and Physics (1702)<br />
celebrated thc centrality of quantitication to the entire rangc of human<br />
sensibilities, thereby aiding the eighteenth-century consolidation of the<br />
breakthroughs of the preceding era. And whereas Descartcs had asserted<br />
that animals could not feel pain because they arc soulless, and that man<br />
is not exactly a machine bccausc he has a soul, LeMettrie, in 1777, went<br />
the whole way and made man completely mechameal ll1 hiS L Homme<br />
Machine.<br />
Bach's immense accomplishments in the first half of thc eightccth<br />
century also throw light on thc spirit of math unlcashed a century earher<br />
and helped shape culture to that spirit. In reference to the rather<br />
abstract music of Bach, it has been said that he "spoke in mathematics<br />
to God."" At this time the individual voice lost its independence and<br />
tone was nO longer understood as sung but as a mechanical conception.<br />
Bach, treating music as a sort of math, moved it out of the stage of ocal<br />
polyphony to that of instrumental harmony, based always upon a smgle,<br />
autonomous tone fixed by instruments, instead of somewhat vanable With<br />
human voiccsoR9<br />
Later in the century Kant stated that in any particular theory there is<br />
only as much real science as there is mathematics, and d voted a<br />
considerable part of his Critique of Pure Reason to an analYSIS 01 the<br />
ultimate principlcs of geometry and arithmetic. 1<br />
. '<br />
Descartes and Lcibniz strove to establish a mathematical sCience<br />
method as the paradigmatic way of knowing, and saw the possibility of<br />
a singular universal language, on the model of numerical symbols, that<br />
could contain the whole of philosophy. The eighteenth-century Enltghten<br />
ment thinkers actually worked at realizing this latter project. Condillae,<br />
Rousseau and others were also characteristically concerned With<br />
origins-such as the origin of language; their goal of grasping human<br />
understanding by taking language to its ultimate, mathematlzcd sy bohc<br />
\evel madc thcm incapable of seeing that the origin of all symboltzmg IS<br />
alienation.