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CONTENTS - ouroboros ponderosa

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the quantum theory, is that which is to be comrrehc!l(lcd mathcmatical<br />

ly." lUI<br />

During thse first three decades of th 20th century, moreovr, the<br />

great attempts by Russell and Whitehead, Hilbert, t aI., to provide a<br />

completely unproblcmatic basis for thc wholc edific of math, referred<br />

to above, went forward with considerable optimism. But in 1931 Kurt<br />

Godcl dashed these bright hopes with his Incompleteness Theorem,<br />

which demonstrates that any symbolic system can be either complet or<br />

fully consistent, but not both. Godel's devastating mathematical proof of<br />

this not only shows the limits of axiomatic number systems, but rules out<br />

nclosing nature by any closed, consistent language. If there are<br />

theorems or assertions within a system of thought which can neither be<br />

proved nor disproved internally, it is impossible to give a proof of<br />

consistency within the language used. As GOdel and immediate succes­<br />

sors like Tarski and Church convincingly argued, "any system of<br />

knowledge about the world is, and must remain, fundamentally incom­<br />

plete, eternally subject to rcvision."1O'<br />

Morris Kline's Mathemalics: The Loss of Certainty relatd the "calami­<br />

tics" that have befallen the once seemingly inviolable "majesty of<br />

mathematics,""J3 chiefly dating from Godel. Math, like language, used to<br />

describe the world and itself, fails in its totalizing quest, in the same way<br />

that capitalism cannot provide itself with unassailable grounding. Further,<br />

with Godel's Theorem not only was mathematics "recognized to be much<br />

more abstract and formal than had been traditionally supposed,"!C4 but<br />

it also became clar that "the resources of the human mind have not<br />

becn, and cannot be, fully formalized."'os<br />

But who could deny that, in practice, quantity has been mastering us,<br />

with or without definitively shoring up its theoretical basis? Human<br />

hdplssness secms to be directly proportional to mathematical<br />

technology's domination over naturc, or as Adorno phrased it, "the<br />

subjection of outer nature is successful only in the measure of the<br />

repression of inner nature."!D6 And certainly undrstanding is diminished<br />

by number's hallmark, division of labor. Raymond Firth accidentally<br />

exemplified th stupidity of advanced specialization, in a passing<br />

comment on a crucial topic: "the proposition that symbols are instru­<br />

ments of knowlcdge raises epistemological issues which anthropologists<br />

arc not trained to handle."!D7 The connection with a more common<br />

degradation is made by Singh, in the contcxt of an ever more refined<br />

division of labor and a more and more technicized social life, noting that<br />

"automation of computation immediately paved the way for automatizing<br />

industrial operations."!OH<br />

1.II'h·lI NT'> I)!- 1 1 ' 1 ' 11", · \1<br />

!'Ill' l1l'i', htt'tled tnliUIl1 of computerized plTicc work is today's very<br />

visihle 1Il

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