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Lincoln University Digital Dissertation - Lincoln University Research ...

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Chapter 1: Introduction<br />

1.1 Background<br />

Before the primary settlement of Aotearoa, New Zealand by Europeans,<br />

around 1840, the taewa was a staple food crop of the Maori people.<br />

Commonly known as Maori potatoes, taewa (Solanum spp.) are also referred<br />

to by a number of generic names which vary according to tribal dialect around<br />

the country (peruperu, parareka, mahetau and riwai). There are a number of<br />

different beliefs regarding the origin of taewa in New Zealand and the route<br />

they took to get here. Many Maori believe that there were cultivars of taewa<br />

here before European explorers; however it is acknowledged that a number of<br />

varieties arrived with the first European explorers such as Cook in 1769 and<br />

subsequently with visiting whalers and sealers in the latter part of the<br />

eighteenth century (Roskruge, 1999: 1).<br />

Taewa or Maori potato ultimately replaced (or displaced) traditional crops<br />

such as kumara and aruhe (fern-root) as the primary carbohydrate and<br />

subsistence crop produced by Maori for their own use (Yen, 1961;<br />

Hargreaves, 1963), some calling it the “greatest gift of the European to the<br />

Maori agriculturalist… which by 1835 was much more in use than any native<br />

vegetable” (Hargreaves, 1963: 103). However, with the introduction of<br />

preferred varieties from England and Australia during the latter part of the<br />

nineteenth century, many earlier taewa became relegated to the gardens of<br />

marae (formal Maori meeting venues) and have largely been grown in this<br />

typically non-commercial fashion until recent times.<br />

Despite the significant drop-off in taewa production through time, the<br />

importance of this horticulture in Maori society cannot be underestimated. In<br />

their subsistence economy, communal societies such as pre-European Maori<br />

viewed crop production as an integral part of the survival of the community.<br />

Roskruge (1999: 30) identifies several key points concerning the social<br />

aspects of producing taewa crops for Maori:<br />

1

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