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Lincoln University Digital Dissertation - Lincoln University Research ...

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wide range of cultivars we see today. Growers see the significant contribution<br />

taewa have had as a resource and claim ownership – citing historic<br />

cultivation.<br />

“There is some controversy really whether these spuds belong to Maori.<br />

Some say that because we have had them for so long and we have kept the<br />

varieties going at least we should have the number one position [recognition]<br />

in New Zealand. We know they probably came from overseas and other<br />

countries… it is something that’s traditional, it’s cultural and has been part of<br />

our upbringing… these crops, taewa, probably when the whalers and other<br />

early settlers came, well Maori saw this crop and hung onto it more then any<br />

other settlers of New Zealand. At this point in time I think Maori are the ones<br />

keeping these varieties going.” (Grower 3)<br />

“I always argue that since the whalers and sealers we are talking over 200<br />

years. We have kept these [taewa] breeds going. We kept them going<br />

because we say we had a whakapapa to them, our people had certain areas<br />

where we grew those types of spuds [potatoes] and we kept them going. Why<br />

I call them Maori spuds is because we nurtured them for 200-300 years. We<br />

have still got them today. It is the same spud that was brought out by the<br />

whalers and sealers, but there are some Maori that say they were here before<br />

the Pakeha ever came. Maori were great voyagers, our furthest ring of<br />

Polynesian islands is Easter Island. Now Peru is just across the water…”<br />

(Grower 2)<br />

“I’ve got a farming background, my parents and grandparents were farmers so<br />

we have always, you know, been land-based and in the old days my<br />

grandparents and parents always had their own seed which they kept, so we<br />

were always growing certain varieties of these Maori taewa… different<br />

varieties have always been in the family.” (Grower 3)<br />

There is a real sense that the relationship Maori have with taewa goes beyond<br />

contemporary appreciation and classification of an ‘indigenous’ species, which<br />

is simply based on where a species originated. Many growers find this view<br />

36

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