Devanayaka Pancasat (Part 2) - Ibiblio

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The divine sword of the Lord named Nandhakam represents Jn~Anam, which is not specifically included in the count since it is visEshaNam to Jeevan. (23) MahAn (KoumEdhakam-Gadhai or the divine Mace) (24) Prakruthi (SrI Vathsam mole) (25) Jeevan (KousthubhA gem) The 26 th Tatthvam is Iswaran, who stands in ArchA form at ThiruvahIndhrapuram as Dhaiva Naayakan; on His ThirumEni, the 25 Tatthva entities are seen as either special weapons or unique AabharaNams in the above manner. sadagopan.org ADDITIONAL COMMENTS: Swamy Desikan describes in this slOkam, the 25 Tatthvams shining as either weapons or as Aabharanams. All of them except Jeevan are subdivisions of achEthanam. achEthanam itself divides in to Prakruthi (Thriguna Dhravyam), Kaalam and Suddha Sathvam, which are not pertinent to this slOkam. Prakruthi in turn gives rise to MahAn, AhankAram, Manas, five Jn~anEndhriyams, Five KarmEndhriyams, Pancha BhUthams and Pancha TanmAthrais. These 24 divisions of achEthanam including Prakruthi and its 24 derivatives along with ChEthanam (Jeevan) constitute the 25 categories of Tatthvams. In a famous paasuram of Tatthva Thraya ChinthanAdhikAram of SrImad Rahasya Thraya Saaram, Swamy Desikan salutes Lord DevarAjan (some times I wonder whether Swamy Desikan elected to stay at ThiruvahIndhrapuram, since the name of the Lord here is DevanATan, which is identical with the name of His AarAdhana Moorthy, Kaanchi DevarAjan, who has been saluted as ImayOr Talaivan by Swamy NammAzhwAr). This famous Tamil paasuram connecting the 25 Tatthvams to the specific 72
weapons and AabharaNams is found in the SrImad Rahasya Thraya Saaram takes the following form: ptma^l v[ma^lyakkf kRd{Rva mAbyi[fepaRqamf k]f][f kaikiaiEmlf ni[fb^[tfTgf kakfki[fbaE[ Purudan MaNivaramAhap-ponRA moolap- Prakirithi maRuvAha mAnn taNDAhat- teruL maruL vALL maRaivAha AankArangaL Saarngam SankhAha manam thikiriyAha irudeekankaL Irainthum charankaLAha iru-bhUtha maalai vanamAlayAkak- GarudanuruvA maRayin poruLAm KaNNan sadagopan.org Karigiri mEl ninRu anaitthum kaakkinRAnE This beautiful paasuram describes the exact mapping of the asthrambhUshaNams with the 25 Tatthvams. Here the Lord of Kaanchi, who stands on top of Hasthigiri protecting all His creation, is saluted as the essential meaning of VedAm, which is the body of Garudan, the Veda Svaroopi (Garudan uruvAm MaRayin PoruLAm KaNNan Karigiri mEl ninRu anaitthum kAkkinRAn). On that Lord’s body, the Jeevan shines as Kousthubham gem (Purudan maNivaram aaha); the Moola prakruthi which never experiences any destruction is seen as SrI Vathsam on the chest of the Lord (Moolapprakrithi maRu aaha); the Mahath tatthvam is recognized as the divine mace (Maann 73
Page 1 and 2: SlOkam 11 Swamy Desikan salutes the
Page 3 and 4: Medicine for SamsAric diseases (tva
Page 5 and 6: MEANING: “The groups of Rishis, S
Page 7 and 8: SlOkam 12 This 12 th SlOkam refers
Page 9 and 10: “ ---Prakruthi-PurushayO: bhagava
Page 11 and 12: ThiruvahIndhrapuram and lose themse
Page 13: (1-5) The Five BhUthams (Pancha BhU
Page 17 and 18: SWAMY DESIKAN PACKS SUCH DEEP TATTH
Page 19 and 20: sadagopan.org ADDITIONAL COMMENTS:
Page 21 and 22: (breaking of the fast). My eyes wis
Page 23 and 24: SlOkam 15 The 15 th slOkam pays tri
Page 25 and 26: creative power of the Brahman (DevA
Page 27 and 28: --MahA BhAratham: Moksha Dharmam se
Page 29 and 30: SlOkam 16 The 16 th slOkam of SrI D
Page 31 and 32: 2. next, he will move on to the des
Page 33 and 34: Swamy KurEsar, who engaged in the k
Page 35 and 36: hair! ADDITIONAL COMMENTS: mugdha s
Page 37 and 38: night. It is rare indeed for some o
Page 39 and 40: The hue of your beautiful red lips
Page 41 and 42: SlOkam 19 Description of the Forehe
Page 43 and 44: SlOkam 20 Description of ThirumaNN
Page 45 and 46: UrdhvAsrayaNa soochitha sakthim”.
Page 47 and 48: Swamy Desikan uses the double meani
Page 49 and 50: fish shaped aabharaNam for the ears
Page 51 and 52: SlOkam 23 Description of the beauty
Page 53 and 54: SlOkam 24 Description of the beauty
Page 55 and 56: 2. abhyarTinAm abhimatha prathipAdh
Page 57 and 58: SlOkam 25 Description of the Power
Page 59 and 60: egarding the Lord’s lotus-like be
Page 61 and 62: nAsA nayana abdhi sEthu:). Thirukka
Page 63 and 64: lips of the Lord in Her NaacchiyAr
Page 65 and 66:
SlOkam 28 Description of the beauty
Page 67 and 68:
Page 69 and 70:
Page 71 and 72:
Page 73:
used for grazing cows and leaning h
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Devanayaka Pancasat (Part 2) - Ibiblio

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