Devanayaka Pancasat (Part 2) - Ibiblio

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apidly to scan your universe to perform the sport of protecting the world and its beings (Visva rakshana vihAram). You are intent (krutha Kshanai:) on performing these duties of protection and vichAram (inquiry) of Yoga KshEmam. At those times, your fast moving eyes are like the fully blossomed red lotuses (viDamBitha mugdha Padhmai: Iva) and express great joy inside those glances. Those glances are the rejuvenating showers of nectar (amrutha varsha nibhai:) and are filled with queries about the Yoga KshEmam of the chEthanams (anAmaya vAkyagarbhai: sahitha:) on whom they fall. Through the dwelling of those nectar-like glances, adiyEn feels cooled (relieved) from the miserable samsAric tApams (tE apAngai: aardhrI bavAmi). The thirty second slOkam of SrI VaradarAja PanchAsath elaborates on the rejuvenating power of the Lord’s KaruNA KaDAkshams: sadagopan.org Oh VaradarAjA! Deva PerumALE! AdiyEn is tossed about and suffering in the rivers of mirage generated by the severe heat of the endless SamsAric afflictions (asrAntha samsaraNa karma niBhIDitasya bhOga marIchikAsu brAnthasya mE). May your avyAja KaruNA kadAkshams falling on this suffering jeevan (niravagraham yEthamAnA: thvadhIya KaruNAmrutha dhrushti pAdha:) be the reviving instruments (jeevAthu asthu). When You have made the sankalpam to protect, no one can stop You.The karunAmrutham arising from Your dhivya chakshus rains in on us and brings us back to life after being knocked out by the powerful SamsAric tApams. Poets compare often the Lord’s eyes to beautiful red lotuses. Examples are: “KaNNiNayum aravindham” according to Thirumangai AzhwAr. KurEsar points out that the eyes, Thirumukha Mandalam housing the eyes, the hands and the feet of the Lord are all lotuses in the 21 st slOkam of SrI VaradarAja Sthavam): "paaNi pAdha vadhana EekshaNa sabdhai: ambhujAni apadhisan Varadha ! thvam" “aayathAksham, ambhuja nethram” are the additional salutations of KurEsar 116
egarding the Lord’s lotus-like beautiful eyes. The richness and power of the Lord’s glances are further saluted by KurEsar in his 36 th slOkam of SrI VaradarAja Sthavam (abhivarshathi harsham aardhrabhAvam tanuthE tE Varadhaisha dhrushti paatha:). allaluRum jeevankaLidam TangaLukku uLLa karuNai allavA itharkku kAraNam yenkirAr. sadagopan.org 117
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SlOkam 11 Swamy Desikan salutes the
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Medicine for SamsAric diseases (tva
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MEANING: “The groups of Rishis, S
Page 7 and 8: SlOkam 12 This 12 th SlOkam refers
Page 9 and 10: “ ---Prakruthi-PurushayO: bhagava
Page 11 and 12: ThiruvahIndhrapuram and lose themse
Page 13 and 14: (1-5) The Five BhUthams (Pancha BhU
Page 15 and 16: weapons and AabharaNams is found in
Page 17 and 18: SWAMY DESIKAN PACKS SUCH DEEP TATTH
Page 19 and 20: sadagopan.org ADDITIONAL COMMENTS:
Page 21 and 22: (breaking of the fast). My eyes wis
Page 23 and 24: SlOkam 15 The 15 th slOkam pays tri
Page 25 and 26: creative power of the Brahman (DevA
Page 27 and 28: --MahA BhAratham: Moksha Dharmam se
Page 29 and 30: SlOkam 16 The 16 th slOkam of SrI D
Page 31 and 32: 2. next, he will move on to the des
Page 33 and 34: Swamy KurEsar, who engaged in the k
Page 35 and 36: hair! ADDITIONAL COMMENTS: mugdha s
Page 37 and 38: night. It is rare indeed for some o
Page 39 and 40: The hue of your beautiful red lips
Page 41 and 42: SlOkam 19 Description of the Forehe
Page 43 and 44: SlOkam 20 Description of ThirumaNN
Page 45 and 46: UrdhvAsrayaNa soochitha sakthim”.
Page 47 and 48: Swamy Desikan uses the double meani
Page 49 and 50: fish shaped aabharaNam for the ears
Page 51 and 52: SlOkam 23 Description of the beauty
Page 55 and 56: 2. abhyarTinAm abhimatha prathipAdh
Page 57: SlOkam 25 Description of the Power
Page 61 and 62: nAsA nayana abdhi sEthu:). Thirukka
Page 63 and 64: lips of the Lord in Her NaacchiyAr
Page 73: used for grazing cows and leaning h
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Devanayaka Pancasat (Part 2) - Ibiblio

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