Devanayaka Pancasat (Part 2) - Ibiblio

MEANING:
“The groups of Rishis, SiddhAs, the great serpent kings and godly seers came
to know of this medicine for the disease of SamsAram (Bhava RhOgam) from
NaarAyaNa (and as NaarAyaNa)”.
That Bhava RhOgam is asAdhyam or formidable and is not easily cured by any
means other than by the Lord Himself standing in as UpAyam and UpEyam. He
becomes the Oushadham at the foothills of Oushadha Giri at
ThiruvahIndhrapuram and blesses the suffering SamsAris with Dhivya
Jn~Anam about His Roopam, DhivyAthma Svaroopam, anantha kalyANa guNams
and Vaibhavam. The result of that chikithsai (medical treatment by the
Supreme Physician) is the destruction of all the sins and dhurgathi. The power
of karmAs to yield fruits is arrested (KarmANAm Phala-janana sakthi
vinAsam). The Lord blesses the karma-bound jeevan to enjoy Him, realize Him
as the Sarva Loka SaraNyan and accepts their SaraNAgathi and grants them
ParamAm Gathi. From Dhurgathi referred to by Swamy Desikan in this slOkam,
the jeevan attains the ParamAm Gathi as the Muktha Jeevan. This miracle
performed by the Lord (ParAvaran: ParE avarE yasmAth SA: ParAvara:) is
saluted by one of the Mundaka Upanishad manthrams:
sadagopan.org
bhidhyathE Hrudhaya granTis-cchidhyanthe Sarva-samsaya:
ksheeyanthE chAsya karmANi tasmin dhrushtE ParAvarE
--Mundakam: 2.2.9
“When that ParamAtman, who is the Self of all bodies both superior and
inferior, is realized, the knots of the heart get untied, all doubts become
cleared and the karmaas of this jeevan become destroyed”.
Locking their mind in Him, the Aanandhamaya Vigrahan free from even the
smell of samsAra, the wise ones (DheerA:) realize this Parabrahman/ParAvaran
and are freed from their karmAs:
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