Devanayaka Pancasat (Part 2) - Ibiblio

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ADDITIONAL OBSERVATIONS: PerumAL in KurEsar’s words is “Thunga MangaLa guNAspadhan” (the abode of superior and auspicious guNas that bless the bhakthAs with SrEyas and prEyas). That wondrous Lord in archA form at Dhivya desams with unmatched glories (“adhbhutham mahath aseema bhUmakam nisthulam kimchidh vasthu”) displays not only His own dhivya soundharyam but also adds beauty to the beautiful aabharanams used in adorning Him like the makara kuNdalams, golden sevvippoo in the form of woven Thaazhampoo leaves. Because of their association with His dhivya Mukham, these aabharaNams have attained a special status of auspiciousness (“thvadhgathataya subheebhUyam yaathA”). sadagopan.org PerumAL’s ThirumEni is not created by anyone (akruthathvatham). The aabharanams like the ear rings (karna kuNDalam), svarNa karNapooram and RathnAngi are made by BhakthAs with great devotion with His anugraham and thus are “kruthathvatham”". When the akruthathvatham joins with the kruthathvatham, the combined effect is multifold and indescribable. That is why we present Aabharanams to perumAL following the sacred steps of our AchAryaas. Swamy Desikan acknowledges in this slOkam that the combination of the two (the limbs with the natural beauty of its own constituting the face of the Lord and the aabharaNams associated with them) serves as an aabharanam of a unique kind for his mind (madeeyam svAntham vibhUshayathi). 98
SlOkam 19 Description of the Forehead of the Lord lBxa itwaE Kvicidy< rjnIkre[ lúmI> iSwra surpte Évtae llaqe, yTSved ibNÊ ki[kaeÌt buÓudaNt> Èy]> pura s pué;ae=jin zUlpai[>.19. labdhA tiTou kvacchidiyam rajanI karENa LakshmI: sTirA SurapathE bhavathO lalADE | yath svEda bindu kaNikOdhgatha budhbudAntha: tryaksha: purA sa purushOajani SoolapANi: || MEANING: Oh Lord DhaivanAyakA! On the Sukla ashtami days, the form of Chandra Kalai will be most beautiful to look at. The poets are fond of comparing the beautiful person’s forehead to that ashtami chandran. If it is so for human beings, it is easy to deduce how many more times beautiful would be for Your Forehead. Your forehead beats the beauty of Ashtami chandran by many levels and instructs us that Ashtami Chandran derives his own limited beauty from the richest source of soundharyam (viz), Your soundharyam-filled forehead. There is some thing else, when poets compare the beauty of Your forehead with ashtami chandran. In the case of Chandran, his optimal beauty does not last beyond the ashtami dinam. For you however, the beauty of your forehead is eternal. The power of your forehead is comprehended by the fact that it gave birth to the Trident-wielding Soola PaaNi from a small portion of a drop of sweat associated with Your forehead. Such is the soundharyam and power of Your incomparable forehead! sadagopan.org 99
Page 1 and 2: SlOkam 11 Swamy Desikan salutes the
Page 3 and 4: Medicine for SamsAric diseases (tva
Page 5 and 6: MEANING: “The groups of Rishis, S
Page 7 and 8: SlOkam 12 This 12 th SlOkam refers
Page 9 and 10: “ ---Prakruthi-PurushayO: bhagava
Page 11 and 12: ThiruvahIndhrapuram and lose themse
Page 13 and 14: (1-5) The Five BhUthams (Pancha BhU
Page 15 and 16: weapons and AabharaNams is found in
Page 17 and 18: SWAMY DESIKAN PACKS SUCH DEEP TATTH
Page 19 and 20: sadagopan.org ADDITIONAL COMMENTS:
Page 21 and 22: (breaking of the fast). My eyes wis
Page 23 and 24: SlOkam 15 The 15 th slOkam pays tri
Page 25 and 26: creative power of the Brahman (DevA
Page 27 and 28: --MahA BhAratham: Moksha Dharmam se
Page 29 and 30: SlOkam 16 The 16 th slOkam of SrI D
Page 31 and 32: 2. next, he will move on to the des
Page 33 and 34: Swamy KurEsar, who engaged in the k
Page 35 and 36: hair! ADDITIONAL COMMENTS: mugdha s
Page 37 and 38: night. It is rare indeed for some o
Page 39: The hue of your beautiful red lips
Page 43 and 44: SlOkam 20 Description of ThirumaNN
Page 45 and 46: UrdhvAsrayaNa soochitha sakthim”.
Page 47 and 48: Swamy Desikan uses the double meani
Page 49 and 50: fish shaped aabharaNam for the ears
Page 51 and 52: SlOkam 23 Description of the beauty
Page 55 and 56: 2. abhyarTinAm abhimatha prathipAdh
Page 57 and 58: SlOkam 25 Description of the Power
Page 59 and 60: egarding the Lord’s lotus-like be
Page 61 and 62: nAsA nayana abdhi sEthu:). Thirukka
Page 63 and 64: lips of the Lord in Her NaacchiyAr
Page 73: used for grazing cows and leaning h

Devanayaka Pancasat (Part 2) - Ibiblio

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