Devanayaka Pancasat (Part 2) - Ibiblio

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mind is filled with joy (Bhaktha anuranjanam thvadheeyam DakshiNa PaaNi Padmam). That powerful hand of Yours offering protection to all janthus shines in my heart, which is afraid of the daily trespasses to Your saasthrEic injunctions. That Abhaya Hastham (outstretched Palm) appears to say halt; that gesture suggesting stopping indicates that it is enough to perform SaraNAgathy to the Lord only once and there is no need to repeat that performance of SaraNAgathy to be assured of His protection. He seems to say through His abhaya hastham, “alam” (pOthum /enough). He is easily satisfied with that one time SaraNAgathy through AchAryAs and does not need any more persuasion to protect the Jeevan after that act of Prapatthi (UpAya anushtAnam). sadagopan.org PerumAL has a title as SaraNAgatha Samrakshakan and that He demonstrates through His abhaya hastham. It is the manifestation of His DayA Kaaryam. Swamy Desikan salutes the Lord’s inner hand (abhaya hastham) as having the hue of a red coral. To comprehend the origin of the redness of His Abhaya Hastham pointed towards the SaraNagatha Janams, one has to refer to the SrI VardarAja Sthava slOkam of KurEsar (46 th SlOkam). Here kUresar gives three reasons for the Lord’s palms having a tender red color (like Coral or the tip of a creeper). The AchAryan wonders whether that coral like color was acquired during KrishNAvathAram, where He had to crawl on His knees and hands as an infant at the houses of the Gopis, which led to the reddening of His palms (Vraja sadana anganEshu rinkhAtha kim?). He wonders whether another contributing RatnAngi for gadAhastam factor for the reddening of the Palms could be due to the constant handling of the stick (kOl) 130
used for grazing cows and leaning heavily on it (gOpa gOshtyAm gOyashti grahaNavasAth vaa?). Yet another reason is given to us holding the ropes and prodding stick (Haya naya tOtthrayOr vaa?) as PaarthasArathy at Kuru KshEthram. sadagopan.org 131
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SlOkam 11 Swamy Desikan salutes the
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Medicine for SamsAric diseases (tva
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MEANING: “The groups of Rishis, S
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SlOkam 12 This 12 th SlOkam refers
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“ ---Prakruthi-PurushayO: bhagava
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ThiruvahIndhrapuram and lose themse
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(1-5) The Five BhUthams (Pancha BhU
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weapons and AabharaNams is found in
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SWAMY DESIKAN PACKS SUCH DEEP TATTH
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sadagopan.org ADDITIONAL COMMENTS:
Page 21 and 22: (breaking of the fast). My eyes wis
Page 23 and 24: SlOkam 15 The 15 th slOkam pays tri
Page 25 and 26: creative power of the Brahman (DevA
Page 27 and 28: --MahA BhAratham: Moksha Dharmam se
Page 29 and 30: SlOkam 16 The 16 th slOkam of SrI D
Page 31 and 32: 2. next, he will move on to the des
Page 33 and 34: Swamy KurEsar, who engaged in the k
Page 35 and 36: hair! ADDITIONAL COMMENTS: mugdha s
Page 37 and 38: night. It is rare indeed for some o
Page 39 and 40: The hue of your beautiful red lips
Page 41 and 42: SlOkam 19 Description of the Forehe
Page 43 and 44: SlOkam 20 Description of ThirumaNN
Page 45 and 46: UrdhvAsrayaNa soochitha sakthim”.
Page 47 and 48: Swamy Desikan uses the double meani
Page 49 and 50: fish shaped aabharaNam for the ears
Page 51 and 52: SlOkam 23 Description of the beauty
Page 55 and 56: 2. abhyarTinAm abhimatha prathipAdh
Page 57 and 58: SlOkam 25 Description of the Power
Page 59 and 60: egarding the Lord’s lotus-like be
Page 61 and 62: nAsA nayana abdhi sEthu:). Thirukka
Page 63 and 64: lips of the Lord in Her NaacchiyAr
Page 71: SlOkam 31 Description of the beauty
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Devanayaka Pancasat (Part 2) - Ibiblio

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